SECTION III.

_Festivals Founded on Chimeras._

I do not know that there was, in all antiquity, a single festival

founded on an established fact. It has been elsewhere remarked how

extremely ridiculous those schoolmen appear who say to you, with a

magisterial air: "Here is an ancient hymn in honor of Apollo, who

visited Claros; therefore Apollo went to Claros; a chapel was erected to

Perseus; therefore he delivered Andromeda." Poor men! You should rather

say, therefore there was no Andromeda.

But what, then, will become of that learned antiquity which preceded the

olympiads? It will become what it is--an unknown time, a time lost, a

time of allegories and lies, a time regarded with contempt by the wise,

and profoundly discussed by blockheads, who like to float in a _void_,

like Epicurus' atoms.

There were everywhere days of penance, days of expiation in the temples;

but these days were never called by a name answering to that of

_feasts_. Every feast-day was sacred to diversion; so true is this that

the Egyptian priests fasted on the eve in order to eat the more on the

morrow--a custom which our monks have preserved. There were, no doubt,

mournful ceremonies. It was not customary to dance the Greek brawl while

interring or carrying to the funeral pile a son or a daughter; this was

a public ceremony, but certainly not a feast.

A Philosophical Dictionary, Volume 01 · 第 3 / 5 章