CHAPTER XXIII.

ALDERSON, TOMKINS, AND A FREE COUNTRY--A PROBLEM IN HUMAN NATURE.

Alderson was a very excellent man and a good Judge. I liked him, and

could always deal with him on a level footing. He was quaint and

original, and never led away by a false philanthropy or a sickly

sentimentalism.

Appealed to on behalf of a man who had a wife and large family,

and had been convicted of robbing his neighbours, "True," said

Alderson--"very true, it is a free country. Nothing can be more proper

than that a man should have a wife and a large family; it is his

due--as many children as circumstances will permit. But, Tomkins,

you have no right, even in a free country, to steal your neighbour's

property to support them!"

I liked him where there was a weak case on the other side; he was

particularly good on those occasions.

In the Assize Court at Chelmsford a barrister who had a great criminal

practice was retained to defend a man for stealing sheep, a very

serious offence in those days--one where anything less than

transportation would be considered excessive leniency.

The principal evidence against the man was that the bones of the

deceased animal were found in his garden, which was urged by the

prosecuting counsel as somewhat strong proof of guilt, but not

conclusive.

It must have struck everybody who has watched criminal proceedings

that the person a prisoner has most to fear when he is tried is

too often his own counsel, who may not be qualified by nature's

certificate of capacity to defend. However, be that as it may, in this

case there was no evidence against the prisoner, unless his counsel

made it so.

"Counsel for the defence" in those days was a wrong description--he

was called the _friend_ of the prisoner; and I should conclude, from

what I have seen of this relationship, that the adage "Save me from my

friends" originated in this connection.

The friend of this prisoner, instead of insisting that there was no

evidence, since no one could swear to the sheep bones when no man had

ever seen them, endeavoured to explain away the cause of death, and

thus, by a foolish concession, admitted their actual identity. It was

not Alderson's duty to defend the prisoner against his own admission,

although, but for that, he would have pointed out to the Crown how

absolutely illogical their proposition was in law. But the "friend" of

the prisoner suggested that sheep often put their heads through gaps

or breakages in the hurdles, and rubbed their necks against the

projecting points of the broken bars; and that being so, why should

the jury not come to a verdict in favour of the prisoner on that

ground? It was quite possible that the constant rubbing would

ultimately cut the sheep's throat. If it did not, the prisoner

submitted to the same operation at the hand of his "friend."

"Yes," said Baron Alderson, "that is a very plausible suggestion to

start with; but having commenced your line of defence on that ground,

you must continue it, and carry it to the finish; and to do this

you must show that not only did this sheep in a moment of temporary

insanity--as I suppose you would allege in order to screen it--commit

suicide, but that it skinned itself and then buried its body, or what,

was left of it after giving a portion to the prisoner to eat, in the

prisoner's garden, and covered itself up in its own grave. You must go

as far as that to make a complete defence of it. I don't say the jury

may not believe you; we shall see. Gentlemen, what do you say--is the

sheep or the prisoner guilty?" The sheep was instantly acquitted.

There was another display of forensic ingenuity by the same counsel in

the next case, where he was once again the "friend" of the prisoner.

A man was charged with stealing a number of gold and silver

coins which had been buried a few hours previously under the

foundation-stone of a new public edifice.

The prisoner was one of the workmen, and had seen them deposited for

the historical curiosity of future ages. Antiquity, of course, would

be the essence of the value of the coins, except to the thief. The

royal hand had covered them with the stone, duly tapped by the silver

trowel amidst the hurrahs of the loyal populace, in which the prisoner

heartily joined. But in the night he stole forth, and then stole the

coins.

They were found at his cottage secreted in a very private locality,

as though his conscience smote him or his fear sought to prevent

discovery. His legal friend, however, driven from the mere outwork of

facts, had taken refuge in the citadel of law; he was equal to the

occasion. Alas! Alderson knew the way into this impregnable retreat.

Counsel suggested that it was never intended by those who placed the

coins where they were found that they should remain there till the end

of time; they were intended, said he, to be taken away by somebody,

but by whom was not indicated by the depositors, and as no time or

person was mentioned, they must belong to the first finder. It was all

a mere chance as to the time of their resurrection. Further, it was

certain they were not intended to be taken by their owners who had

placed them there--they never expected to see them again--but by any

one who happened to come upon them. Those who deposited them where

they were found parted not only with the possession, but with all

claims of ownership. Nor could any one representing him make any

claim.

All this was excellent reasoning as far as it went, and the only thing

the prosecution alleged by way of answer was that they were intended

to be brought to light as antiquities.

"Very well," said the prisoner's counsel; "then there is no felonious

intent in that case--it is merely a mistake. Antiquity came too soon."

And so did the conviction.

I was instructed, with the Hon. George Denman, son of my old friend,

whom I have so often mentioned, to defend three persons at the

Maidstone Assizes for a cruel murder. Mr. Justice Wightman was the

Judge, and there was not a better Judge of evidence than he, or of law

either.

The prisoners were father, mother, and son, and the deceased was a

poor servant girl who had been engaged to be married to another son of

the male prisoner and his wife.

The unfortunate girl had left her service at Gravesend, and gone to

this family on a visit. The prisoners, there could be no doubt, were

open to the gravest suspicion, but how far each was concerned with the

actual murder was uncertain, and possibly could never be proved.

The night before the trial the attorney who acted for the accused

persons called on me, and asked this extraordinary question,--

"Could you secure the acquittal of the father and the son if the woman

will plead guilty?"

It is impossible to conceive the amount of resolution and

self-sacrifice involved in this attempt to save the life of her

husband and son. It was too startling a proposal to listen to. I

could advise no client to plead guilty to wilful murder. It was so

extraordinary a proposition, look at it from whatever point I might,

that it was perfectly impossible to advise such a course. I asked him

if the woman knew what she was doing, and that if she pleaded guilty

certain death would follow.

"Oh yes," said he; "she is quite prepared."

"The murder," I said, "is one of the worst that can be

conceived--cruel and fiendish."

He agreed, but persisted that she was perfectly willing to sacrifice

her own life if her husband and son could be saved.

This woman, so full of feeling for her own family, had thought so

little of that of others that she had held down the poor servant girl

in bed while her son strangled her.

"If," said I, "she were to plead guilty, the great probability is that

the jury would believe they were all guilty--very probably they are;

and most certainly in that case they would all be hanged." I therefore

strongly advised that the woman should stand her trial "with the

others," which she did. In the end they all _got off_! the evidence

not being sufficiently clear against any.

It was a strange mingling of evil and good in one breast--of

diabolical cruelty and noble self-sacrifice.

I leave others to work out this problem of human nature.

The Reminiscences of Sir Henry Hawkins (Baron Brampton) · 第 23 / 51 章