III

There is, of course, a bright side to the picture, and lest we be

accused of pessimism it will be well to discuss this now.

In the first place all forms of art, good, bad, and indifferent, have

benefited by mechanical means of reproduction. The actual numbers

of those who can experience the finest things in art have increased

manifold, and to that extent, the art-life of the world is better

off than before. My only contention is that _proportionately_ fewer

appreciate the best, though _actually_ more do so. My only intention

here is to point out the essentially _quantitative_ tendencies of

to-day, lest we should mistake them for something better. Quantity

alone is not everything, and, if we fail to realize these tendencies

and endeavour to counteract their undesirable features, the time will

come when the disproportion between those who seek the worthy and

those who do not will be very dangerous. Why this will be so I hope to

show in the next chapter.

To return to the bright side--Though quantity is not everything, it

_is_ something. It is better that people should appreciate the lowest

arts than that they should ignore them altogether. Provided, of course,

that any art is not definitely decadent and degenerate, it is better

than none. But even this aspect has its disadvantages. It might be

argued, not without reason, that it is more difficult to wean a person

from the poor thing he knows and has come to like than to introduce an

absolutely artistically-uneducated person to the moderately good. Of

that, however we shall speak later.

Thirdly, improved reproductive methods have enriched art by enabling

minorities to flourish.

Euterpe; or, The future of art · 第 6 / 12 题