III. Lastly, note the twofold operation of God's gospel.

His dealings, His character and presence, and, most markedly and

eminently of all, the gospel that is treasured in Jesus Christ and

proclaimed amongst us, have this twofold operation. God sent His Son to

be the Saviour of the world. It was meant that His mission and message

should only be for life, and that with ever-increasing abundance. But

God cannot save men by magic, nor by indiscriminate bestowment of

spiritual blessings. It is not in His power to force His salvation upon

any one, and whether the Gospel shall turn out to be a man's salvation

or his ruin depends on the man himself. The preaching of the gospel and

your contact with it, if you have ever come into contact with it really

and not by mere outward hearing, leaves no man as it found him. My poor

words--and God knows how poor I feel them to be--leave none of you as

they find you; and that is what makes our meeting together so solemn

and awful, and sometimes weighs one down as with a sense of

insufficiency for these things.

That twofold operation is seen first in the permanent effects of the

Gospel upon character. If it has been offered to me, and if I accept

it, then blessings beyond all enumeration, and which none but they who

have them fully know, follow in its wake. Received by simple faith in

Jesus Christ, God's sacrifice for a world's sin, it brings to us the

clear consciousness of pardon, the calm sense of communion, the joyful

spirit of adoption, righteousness rooted in our hearts and to be

manifested day by day in our lives; it brings all elevation and

strengthening and ennobling for the whole nature, and is the one power

that makes us really men as God would have us all to be.

Rejected or neglected or passed by apparently without our having done

anything in regard to it, what are the issues? What does it do? Well,

it does this for one thing, it turns unconscious worldliness into

conscious worldliness. If the offer has been clearly before your minds,

'Christ or the world?' and you have said 'I take the world!' you know

that you have made the choice, and the act will tell on your character.

Rejection strengthens all the evil motives for rejection, and adds to

the insensibility of the man who has rejected. The ice on our pavements

in the winter time, that melts on the surface in the day and freezes

again at night, becomes dense and slippery beyond all other. And a

heart, like that which beats in some of our bosoms, that has been

melted and then has frozen again, is harder than ever it was before.

Hammering that does not break solidifies and makes tougher the thing

that is struck. There are no men so hard to get at as men and women,

like multitudes of you, that have been hammered at by preaching ever

since they were children, and have not yielded their hearts to God. The

ark has done you hurt if it has not done you good.

I do not dwell upon the other solemn thought, of the harmful results of

contact with a gospel which we do not accept, as exemplified in the

increase of responsibility and the consequent increase of condemnation.

I only quote Christ's words, 'The servant that knew his Lord's will,

and did it not, shall be beaten with many stripes.'

My brother, Christ's gospel is never inert, one thing or other it does

for every soul that it reaches. Either it softens or it hardens. Either

it saves or it condemns. 'This Child is set for the rise or for the

fall of many.' Jesus Christ may be for me and for you the Rock on which

we build. If He is not, He is the Stone against which we stumble and

break our limbs. Jesus Christ may be for you and for me the Pillar that

gives light by night to those on the one side; He either is that, or He

is the Pillar that sheds darkness and dismay on those on the other.

Jesus Christ and His Gospel may be to each of us 'the savour of life

unto life'; He either is that, or He is 'the savour of death unto

death.' Oh! dear friends, if you have neglected, turned away, delayed

to receive Him or have forgotten impressions in the midst of the whirl

of daily life, do not do so any longer. Take Him for yours, your

Brother, Friend, Sacrifice, Inspirer, Lord, Aim, End, Reward, and very

Heaven of Heaven. Take Him for your own by simple trusting; and say to

Him, 'Arise! O Lord, into Thy rest, Thou and the Ark of Thy strength.'

So He will come into your hearts and smile His gladness as He whispers:

'Here will I dwell for ever; this is My rest, for I have desired it.'

Expositions of Holy Scripture Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII · 第 147 / 226 题