III. The long eclipse.

'An evil spirit from the Lord troubled him, and the Spirit of God

departed from him.'

Modern psychologists would call Saul's case an instance of insanity

brought about by indulgence in passion and self-will. Is there any

reason why the deeper, more religious explanation should not be united

with the scientific one? Does not God work in the working of 'natural'

phenomena?

What we nowadays call insanity is not very far off from a man who

habitually indulges in passionate self will, and spurns God from any

authority over his life. What were Saul's characteristics now? The

story tells of bursts of ungovernable fury, of unslumbering and

universal suspicions, of utter misery, seeing enemies everywhere and

complaining, 'None of you hath pity upon me,' of ferocious cruelty and

gloomy despair, of paroxysms of agonising but transient remorse.

It is an awful picture, and it grimly teaches lessons that we shall be

wise to write deeply on our hearts.

What a ruin a man makes of himself!

How hideous a godless soul is!

What unhappiness is certain if we dismiss God from ruling our lives!

How useless remorse is unless it leads to repentance!

Expositions of Holy Scripture Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII · 第 125 / 226 题