The path of the Christian is described as strait and narrow; in it there
are no broad provisions for licentiousness, immorality, crime, or sin of
any kind, nor, at suitable distances, are there private apartments
prepared, wherein cunning expediency may change her apparel; nor will
the poor traveller be perplexed with ambiguous directions, whereby any
thing is to be performed contrary to the plain understanding of the law.
But each step therein must be in conformity to the directions of him who
made, knows, and governs all.
How feeble then shall prove the man, swelled with the pride of his own
supposed holiness, who shall attempt to straighten, alter, and make
better this highway to heaven! “For who hath known the mind of the Lord?
or who hath been his counsellor? or who hath first given to him, and it
shall be recompensed unto him again? For of him, and through him, and to
him are all things!” _Rom._ xi. 34–36. On every step of this footway to
heaven, made for poor sinners to walk in, for the slave as well as for
the crowned head, are engraven, in letters of the light of God himself,
directions for the poor traveller, so that “the wayfaring men, though
fools, shall not err therein.” _Isa._ xxxv. 8. And let us now read some
of these records, and see how they comport with the doctrine of
universal equality as involved in the labours before us:
“Let every soul be subject unto the higher powers; for there is no power
but of God: the powers that be are ordained of God.
“Whosoever therefore resisteth the power resisteth the ordinance of God;
and they that resist shall receive to themselves damnation.
“For rulers are not a terror to good works but to the evil. Wilt thou
then not be afraid of the power, do that which is good, and thou shalt
have praise of the same.
“But if thou do that which is evil, be afraid; for he beareth not the
sword in vain; for he is the minister of God, a revenger to execute
wrath upon him that doeth evil.
“Wherefore ye must needs be subject, not only for wrath, but also for
conscience sake.
“For, for this cause pay ye tribute also; for they are God’s ministers,
attending continually upon this very thing.
“Render therefore to all their dues: tribute to whom tribute is due;
custom to whom custom; fear to whom fear; honour to whom honour.” _Rom._
xiii. 1–8.
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