CHAPTER V.

ABANDONMENT TO GOD--ITS FRUIT AND ITS IRREVOCABILITY--IN WHAT IT

CONSISTS--GOD EXHORTS US TO IT.

It is here that true _abandonment_ and consecration to God should

commence, by our being deeply convinced that all which happens to us

moment by moment is the will of God, and therefore all that is necessary

to us.

This conviction will render us contented with everything, and will make

us see the commonest events in God, and not in the creature.

I beg of you, whoever you may be, who are desirous of giving yourselves

to God, not to take yourselves back when once you are given to Him, and

to remember that a thing once given away is no longer at your disposal.

_Abandonment_ is the key to the inner life: he who is thoroughly

abandoned will soon be perfect.

You must, then, hold firmly to your abandonment, without listening to

reason or to reflection. A great faith makes a great abandonment; you

must trust wholly in God, against hope believing in hope (Rom. iv. 18).

_Abandonment_ is the casting off of all care of ourselves, to leave

ourselves to be guided entirely by God.

All Christians are exhorted to abandonment, for it is said to all, "Take

no thought for the morrow; for your Heavenly Father knoweth that ye have

need of all these things" (Matt. vi. 32, 34). "In all thy ways

acknowledge Him, and He shall direct thy paths" (Prov. iii. 6). "Commit

thy works unto the Lord, and thy thoughts shall be established" (Prov.

xvi. 3). "Commit thy way unto the Lord; trust also in Him; and He shall

bring it to pass" (Ps. xxxvii. 5).

Abandonment, then, ought to be an utter leaving of ourselves, both

outwardly and inwardly, in the hands of God, forgetting ourselves, and

thinking only of God. By this means the heart is kept always free and

contented.

Practically it should be a continual loss of our own will in the will

of God, a renunciation of all natural inclinations, however good they

may appear, in order that we may be left free to choose only as God

chooses: we should be indifferent to all things, whether temporal or

spiritual, for the body or the soul; leaving the past in forgetfulness,

the future to providence, and giving the present to God; contented with

the present moment, which brings with it God's eternal will for us;

attributing nothing which happens to us to the creature, but seeing all

things in God, and regarding them as coming infallibly from His hand,

with the exception only of our own sin.

Leave yourselves, then, to be guided by God as He will, whether as

regards the inner or the outward life.

A Short Method of Prayer · 第 5 / 19 章