Since it hath pleased God of his infinite goodnesse to blesse his

Kirk within this Nation, with the riches of the Gospel, in giving to

us his Ordinances in great purity, liberty, and withall, a comely

and well established order: The Assembly, in the zeal of God, for

preserving Order, Unitie and Peace in the Kirk, for maintaining that

respect which is due to the Ordinances and Ministers of Jesus Christ,

for preventing Schisme, noysome Errours, and all unlawfull Practices,

which may follow on the Peoples withdrawing themselves from their

own Congregations, Doth charge every Minister to bee diligent in

fulfilling his Ministerie, to be holy and grave in his conversation,

to be faithfull in Preaching, declaring the whole counsell of God, and

as he hath occasion from the Text of Scripture to reprove the sins

and errours, and presse the duties of the time; and in all those, to

observe the rules prescribed by the Acts of Assembly; wherein if he

be negligent, he is to be censured by his own Presbytery. As also

Ordains every Member in every Congregation to keep their own Paroch

Kirk, to communicate there in the Word and Sacraments; And if any

person or persons shall hereafter usually absent themselves from their

own Congregations, except in urgent cases made known to, and approven

by the Presbytery, The Ministers of these Congregations whereto

they resort, shall both in publike by Preaching, and in private by

admonition, shew their dislike of their withdrawing from their own

Minister; That in so doing, they may witnesse to all that heare them,

their due care to strengthen the hands of their fellow-labourers in the

work of the Lord, and their detestation of any thing that may tend to

separation, or any of the above mentioned evils; Hereby their own Flock

will be confirmed in their stedfastnesse, and the unstable spirits of

others will be rectified. Likeas the Minister of that Congregation

from which they do withdraw, shall labour first by private admonition

to reclaim them; And if any after private admonition given by their

own Pastour do not amend, in that case the Pastour shall delate the

foresaid persons to the Session, who shall cite and censure them as

contemners of the comely order of the Kirk; And if the matter be not

taken order with there, It is to bee brought to the Presbytery: For

the better observing whereof, the Presbyteries at the Visitation of

their severall Kirks, and Provincial Assemblies, in their censure of

the severall Presbyteries, shall enquire hereanent: Which inquirie

and report shall be registrate in the Provinciall Books, that their

diligence may be seen in the Generall Assembly.

26 August, 1647. Post Meridiem. Sess. XXII.

_Approbation of the proceedings of the Commission of the preceeding

Assembly._

The Generall Assembly after mature deliberation, do ratifie and approve

the whole Acts and Conclusions of the Commissioners of the preceeding

Assembly for publike affaires now tryed and examined; Declaring that

they have proceeded therein with much zeal, wisdome, vigilancie, and

according to their Commission.

27 August, 1647. Ante Meridiem. Sess. XXIII.

_Approbation of the Confession of Faith._

A Confession of Faith for the Kirks of God in the three Kingdomes,

being the chiefest part of that Uniformity in Religion which by

the Solemne League and Covenant we are bound to endeavour; And

there being accordingly a Confession of Faith agreed upon by the

Assembly of Divines sitting at Westminster, with the assistance of

Commissioners from the Kirk of Scotland; Which Confession was sent

from our Commissioners at London to the Commissioners of the Kirk met

at Edinburgh in January last, and hath been in this Assembly twice

publikely read over, examined, and considered; Copies thereof being

also Printed, that it might be particularly perused by all the Members

of this Assembly, unto whom frequent intimation was publikely made,

to put in their doubts and objections if they had any; And the said

Confession being upon due examination thereof found by the Assembly to

bee most agreable to the Word of God, and in nothing contrary to the

received Doctrine, Worship, Discipline, and Government of this Kirk:

And lastly, it being so necessary and so much longed for, That the

said Confession be with all possible diligence and expedition approved

and established in both Kingdoms, as a principall part of the intended

Uniformity in Religion, and as a speciall means for the more effectuall

suppressing of the many dangerous errours and heresies of these times;

The Generall Assembly doth therefore after mature deliberation Agree

unto and Approve the said Confession as to the truth of the matter

(judging it to be most orthodox and grounded upon the Word of God)

and also as to the point of Uniformity, Agreeing for our part that it

be a common Confession of Faith for the three Kingdoms. The Assembly

doth also blesse the Lord, and thankfully acknowledge his great

mercy, in that so excellent a Confession of Faith is prepared, and

thus far agreed upon in both Kingdomes; which we look upon as a great

strengthning of the true Reformed Religion against the common enemies

thereof. But lest our intention and meaning be in some particulars

misunderstood, It is hereby expressly Declared and Provided, that the

not mentioning in this Confession the severall sorts of Ecclesiasticall

Officers and Assemblies, shall be no prejudice to the Truth of Christ

in these particulars to be expressed fully in the Directory of

Government. It is further Declared, that the Assembly understandeth

some parts of the second Article of the thirty one Chapter, only of

Kirks not settled or constituted in point of Government; And that

although in such Kirks, a Synod of Ministers and other fit persons

may be called by the Magistrates authority and nomination without any

other Call, to consult and advise with about matters of Religion;

And although likewise the Ministers of Christ without delegation from

their Churches, may of themselves, and by vertue of their Office meet

together Synodically in such Kirks not yet constituted; Yet neither

of these ought to be done in Kirks constituted and setled: It being

alwayes free to the Magistrate to advise with Synods of Ministers and

ruling Elders meeting upon delegation from their Churches, either

ordinarily, or being indicted by his Authority occasionally and _pro

re nata_; It being also free to assemble together Synodically, as

well _pro re nata_, as at the ordinary times upon delegation from the

Churches, by the intrinsicall power received from Christ, as often as

it is necessary for the good of the Church so to assemble, in case the

Magistrate to the detriment of the Church withhold or deny his consent,

the necessity of occasionall Assemblies being first remonstrate unto

him by humble supplication.

Edinburgh, 28 August, 1647. Ante Meridiem. Sess. XXV.

_Act for revising the Paraphrase of the Psalmes brought from England,

with a recommendation for Translating the other Scripturall Songs in

Meeter._

The Generall Assembly, having considered the report of the Committee,

concerning the Paraphrase of the Psalmes sent from England: And finding

that it is very necessary, that the said Paraphrase be yet revised;

Therefore doth appoint Master John Adamson to examine the first fourty

Psalmes, Master Thomas Craufurd the second fourty, Master John Row the

third fourty, and Master John Nevey the last thirty Psalms of that

Paraphrase; and in their Examination they shall not only observe what

they think needs to be amended, but also to set downe their own essay

for correcting thereof: And for this purpose recommends to them, to

make use of the travels of Rowallen, Master Zachary Boyd, or of any

other on that subject, but especially of our own Paraphrase, that what

they finde better in any of these Works may be chosen: and likewise

they shall make use of the animadversions sent from Presbyteries,

who for this cause are hereby desired to hasten their observations

unto them; And they are to make report of their labours herein to the

Commission of the Assembly for publike affaires against their first

meeting in February next: And the Commission after revising thereof,

shall send the same to Provinciall Assemblies, to bee transmitted to

Presbyteries, that by their further consideration, the matter may

be fully prepared to the next Assembly: And because some Psalmes in

that Paraphrase sent from England are composed in verses which do not

agree with the Common-tunes, Therefore it is also recommended that

these Psalms be likewise turned in other verses which may agree to the

Common-tunes, that is, having the first line of eight syllabs, and the

second line of six, that so both versions being together, use may bee

made of either of them in Congregations as shall be found convenient:

And the Assembly doth further recommend, That M. Zachary Boyd be at

the paines to translate the other Scripturall Songs in meeter, and to

report his travels also to the Commission of Assembly, that after their

Examination thereof, they may send the same to Presbyteries to be there

considered untill the next Generall Assembly.

_Act recommending the execution of the Act of Parliament at Perth,

for uplifting pecuniall paines to bee imployed upon pious uses, and

of all Acts of Parliament made against excommunicate Persons._

The Generall Assembly doth seriously Recommend and Ordaine, That

Presbyteries diligently endeavour that the ninth Act of the Parliament

holden at Perth, Anno 1645, Concerning the uplifting of pecuniall

paines to bee imployed upon pious uses, may bee put to due execution

within their severall bounds; And also that the Acts of Parliament

against excommunicate Persons, especially the twentieth Act of the

Parliament in March last, be also carefully execute: And that they

cause use all diligence to that effect, And account hereof shall bee

required in Provinciall and Generall Assemblies.

Ult August, 1647. Ante Meridiem. Sess. XXVII.

_Act discharging the importing, venting or spreading of erronious

Books or Papers._

The Generall Assembly considering how the errours of Independency and

Separation (have in our Neighbour Kingdome of England) spread as a

Gangræn, and do daily eat as a Canker; In so much that exceeding many

Errours, Heresies, Schismes, and Blasphemies, have issued therefrom,

and are sheltered thereby; And how possible it is, for the same evils,

to invade, and overspread this Kirk and Kingdome, (lying within the

same Island) by the spreading of their erronious Books, Pamphlets,

Lybels, and Letters, and by conversing with them that are infected with

these errours, except the same be timeously prevented; Doe therefore,

In the name of God, Inhibit and Discharge all Members of this Kirk

and Kingdome, to converse with Persons tainted with such errours; Or

to import, sell, spread, vent, or disperse such erronious Books or

Papers: But that they beware of, and abstain from Books maintaining

Independencie or Separation, and from all Antinomian, Anabaptisticall,

and other erronious Books and Papers; Requiring all Ministers to warne

their flocks against such Bookes in generall, and particularly such as

are most plausible, insinuating, and dangerous: And to try carefully

from time to time if any such Bookes bee brought into this Countrey

from England, or from beyond Seas (which is especially recommended to

Ministers on Sea Coasts, or Towns where any Stationers are) and if

any shall be found, to present the same to the Presbyterie, that some

course may be taken to hinder the dispersing thereof: And hereby all

Presbyteries, and Synods, are ordained to try and Processe such as

shall transgresse against the premisses or any part of the same. And

the Assembly also doth seriously recommend to Civill Magistrates, that

they may be pleased to be assisting to Ministers and Presbyteries in

execution of this Act, and to concurre with their authority in every

thing to that effect.

_Act for debarring of Complyers in the first Classe from

Ecclesiastick office._

The Generall Assembly Declares and Ordaines, That no Person who is

guilty of Complyance in the first Classe mentioned in the Act of

the preceeding Assembly, shall bee received in any Ecclesiasticall

charge, untill the evidence of his repentance before the Presbyterie

and Congregation be reported to the Synode to which he belongs, and

to the Generall Assembly, and their consent obtained for his bearing

office. And if any such Person be already received unto the Eldership

of any particular Congregation, yet he shall not be admitted to be a

Member of any Presbyterie, Synode, or Generall Assemblie, untill (upon

the evidence of his repentance) the consent and approbation of these

Judicatories respectively bee obtained thereto.

_Act for pressing and furthering the plantation of Kirks._

The Generall Assembly considering how the Work of Provision,

Plantation, convenient Dividing, Dismembring, better uniting or

enlarging of Parish Kirks is hitherto foreflowed, to the great

prejudice of many Ministers, many good People, and hinderance of the

Work of Reformation; Doth therefore Ordaine, That all Presbyteries have

special care that the present opportunity bee diligently improved by

all their Members, as need is, before the Commission for Plantation

of Kirks, as they would not be found censurable for neglect. And that

every Presbytery send in to the next Generall Assembly the names of all

their Parishes, with declaration which of them have Ministers, which

not, what is the largenesse of the bounds, commodious or incommodious

situation of each Parish Kirk, what is the number of Communicants,

what Kirks are under Patrons, what not, who are the severall Patrons,

what is the nature and quantitie of the present provision, or possible

ground of further provision for competent Maintenance, where the same

is not sufficiently provided already: As also, what Parishes are

united or disunited or bettered already, and in what measure by the

said Commission; That the Generall Assembly being acquaint therewith,

may doe accordingly both for censuring Neglecters, and finding out

Overtures for better furtherance of the Work for time to come. Moreover

it is hereby Ordained, That the next ensuing Provinciall Synodes, crave

account of the severall Presbyteries their diligence, And presse that

they have it ready in writ to present to the Provinciall Synodes in

April next to come, that so all may bee in readinesse and the full

account made at the next Generall Assembly.

_Act for censuring absents from the Generall Assemblie._

The Generall Assembly considering the absence of many Commissioners in

this and other preceeding Assemblies, and that many of those present

have gone from the Assembly before the dissolving thereof: Therefore,

for remedie hereof in time coming, Doth Ordaine, that hereafter, Every

Commissioner from Presbyteries and Universities who shall be absent

from the Assembly without a reasonable excuse notified to the Assembly,

Or who being present shall goe from the Assembly before the dissolving

thereof without licence, shall be suspended by the Assembly untill the

Provinciall Synode next thereafter following.

_Renovation of former Acts of Assembly for Triall and Admission of

Expectants to the Ministerie._

The Generall Assembly, doth hereby renew and confirme all former

Acts and Ordinances for triall and admission of Expectants to the

Ministery; Especially the Articles thereanent allowed by the Generall

Assembly 1596, and approven in the Assemblie at Glasgow 1638. The

thirteenth Article concerning the age of intrants to the Ministery

and the twentie fourth Article concerning the triall of Expectants,

Of an Act of the said Assembly at Glasgow, Sess. 23. And the Act

of the Assembly at S. Andrews 1642, Sess. 7. concerning Lists for

presentations from the King, and the trial of Expectants, &c. Ordaining

Presbyteries to observe the same carefully in all time coming.

Eodem die, Sess. XXVIII. Post Meridiem.

_Renovation of the Commission for prosecuting the Treaty for Uniformity

in England._

The Generall Assembly, Taking to their consideration that the Treaty

of Uniformity in Religion in all his Majesties Dominions is not yet

perfected; Therefore, Renews the Power and Commission granted by

preceeding Assemblies for prosecuting that Treaty, unto these Persons

afternamed, viz. Master Robert Douglas, Master Samuel Rutherfurd,

Master Robert Baillie, Master George Gillespie, _Ministers_: And John

Earle of Lauderdaill, John Lord Balmerino, and Sir Archibald Johnstoun

of Waristoun, _Elders_; Authorizing them with full Power to prosecute

the said Treaty of Uniformity with the Honourable Houses of the

Parliament of England, and the Reverend Assembly of Divines there, or

any Committees appointed by them: And to doe all and every thing which

may advance, perfit, and bring that Treaty to an happy conclusion,

conforme to the Commissions given thereanent.

_Renovation of the Commission for the publike affaires of the Kirk._

The Generall Assembly taking to their consideration, that in respect

the great Work of Uniformity in Religion in all his Majesties Dominions

is not yet perfected, (though by the Lords blessing there is a good

progresse made in the same) there is a necessity of renewing the

Commissions granted formerly for prosecuting and perfecting that great

Work; Doe therefore renew the Power and Commission granted for the

publike Affaires of the Kirk by the Generall Assemblies held in S.

Andrews 1642, and at Edinburgh 1643, 1644, 1645, and 1646, unto the

Persons following, viz. Masters, Alexander Casse, Samuel Douglas,

Robert Knox, William Penman, James Guthrie, Robert Cuninghame, David

Fletcher, Robert Lawder, Andrew Stevenson, Robert Davidson, David

Calderwood, James Fleming, Robert Ker, James Fairlie, Oliver Colt,

Patrick Sibbald, Andrew Ramsay, John Adamson, Robert Douglas, William

Colvill, George Gillespie, Mungo Law, Andrew Fairfoul, George Lesly,

Robert Lawrie, Alexander Spittle, Alexander Dickson, John Hay, Thomas

Vassie, Ephraim Melvill, Patrick Scheill, Alexander Simmervail, George

Bennet, Alexander Levingstoun, Robert Murray, Alexander Rollock,

William Menzies, Alexander Ireland, John Friebairn, George Murray,

Henry Guthrie, William Justice, Robert Wright, Henrie Livingstoun,

James Hammiltoun, George Gladstanes, Bernard Sanderson, Andrew

Lawder, George Rutherfurd, John Levingston, George Hutcheson, John

Bell, Heugh Mackaile, John Nevey, Matthew Brisbane, John Hammiltoun,

Allan Ferguson, David Dickson, Zachary Boyd, Robert Ramsay, Robert

Baillie, James Nasmith, Francis Aird, Robert Birnie, Thomas Kirkaldie,

Evan Cameron, Robert Blair, Coline Adam, George Hammiltoun, Samuel

Rutherfurd, Alexander Colvill, John Ramsay, James Martein, William

Levingstoun, Thomas Melvill, John Smith, Fredrick Carmichaell,

Patrick Gillespie, Alexander Moncrief, John Duncan, James Sibbald,

Walter Bruce, George Pittillo, Andrew Affleck, John Barclay, Thomas

Peirson, William Rait, David Strachan, Andrew Cant, William Douglas,

John Forbes, George Sharp, William Chalmer, Joseph Brodie, Alexander

Simmer, Gilbert Anderson, William Smith, _Ministers_; And Archibald

Marques of Argile, John Earle of Crawfurd, Alexander E. of Eglintoun,

William E. of Glencairne, John E. of Cassils, James E. of Home, James

E. of Tullibairdine, Francis E. of Bukcleuch, John E. of Lawderdaill,

William E. of Lothian, James E. of Finlatour, William E. of Lanerk,

James Earle of Callendar, Archibald Lord Angus, George L. Brichen, John

L. Yester, John L. Balmerino, James L. Cowper, John Lord Barganie, Sir

Archibald Johnstoun of Waristoun, Sir John Hope of Craighall, Arthur

Areskine of Scotiscraig, Alexander Fraser of Phillorth, Frederick Lyon

of Brigtoun, James Mackdougall of Garthland, Sir William Cockburne of

Langton, Sir Andrew Ker of Greinheid, Sir Heugh Campbell of Cesnock,

Sir James Levingstoun of Kilsyth, Sir Thomas Ruthven of Freeland, Sir

Gilbert Ramsay of Balmayne, John Henderson of Fordell, Walter Dundas

younger of that ilk, Sir William Scot younger of Harden, Sir Lodovick

Gordoun, Master George Winrhame of Libertoun, Alexander Levingstoun

of Saltcoats, John Birsbane of Bishoptoun, Sir Robert Douglas of

Tilliquhillie, James Pringle of Torwoodlie, Sir Iames Nicolsone of

Colbrandspath, William Ker of Newtoun, William Forbes younger of Lesly,

John Kennedy of Carmucks, Robert Arburthnot of Findowrie, Alexander

Brodie of Letham, Master Robert Narne younger of Strathurd, Master

James Schoneir of Caskeberrie, James Ruchheid, Lawrence Hendersone,

James Stewart, David Douglas, John Jaffray, George Porterfield, John

Semple, John Kennedy, William Glendinning, Master John Cowan, John

Mill, _Elders_: Giving unto them full power and Commission, to doe all

and every thing for prosecuting, advancing, perfecting, and bringing

the said Work of Uniformity in Religion in all his Majesties Dominions

to a happy conclusion, conform to the former Commissions granted by

preceding Assemblies thereanent: And to that effect, Appoints them

or any seventeene of them, whereof thirteene shall bee Ministers, to

meet heer in this City in the afternoone at four hours, and thereafter

upon the last Wednesdayes of November, February, and May next, and

upon any other day, and in any other place they shall think fit.

Renewing also to the Persons before named, the Power contained in the

Act of the Assembly 1643, intituled, A reference to the Commission

anent the Persons designed to repaire to the Kingdome of England; As

likewise the Power contained in the Act of Assemblie 1644, Sess. 6.

for sending Ministers to the Armie. And further, in case Delinquents

have no constant residence in any one Presbyterie, Or if Presbyteries

be negligent or averawed, in these cases, The Assemblie gives to the

Persons before named, full power of censuring Complyers and Persons

disaffected to the Covenant according to the Acts of Assemblie;

Declaring always and Providing, that Ministers shall not bee deposed

but in one of the Quarterly meetings of this Commission; With full

power to them to treat and determine in the matters aforesaid, and in

all other matters referred unto them by this Assemblie, as fully and

freely as if the same were here particularly expressed, and with as

ample power as any Commission of any former Generall Assemblies hath

had, or been in use of before, They being alwayes for their whole

proceedings countable to, and censurable by the next Generall Assembly.

_Desires and Overtures from the Commissioners of Universities; and the

Assemblies answer thereto._

1. The Commissioners of Universities represents to the Assembly: First,

That the Overtures of the Assembly 1643, for the visitation of Schools

and advancement of Learning are very much neglected.

The Assembly recommends to Synodes to take account of the observation

of these Overtures.

2. That it were good to exhort all the Universities, to be carefull to

take account of all their Schollers on the Sabbath-day of the Sermons,

and of their lessons of the Catechisme.

The Assembly approves this Overture, and recommends accordingly.

3. That all the Universities bee exhorted to send their Commissioners

instructed with answers to the Overtures agreed upon by the

Commissioners of Universities, and which from this meeting of their

Commissioners shall bee communicate to them, and this to bee when their

Commissioners come in Februar or March to the Commission of the Kirk.

The Assemblie recommends to Universities to bee carefull hereof.

4. That the Overtures concerning the providing of Bursars for Divinity

be recommended to Presbyteries and Synodes, and that they report their

diligence to the next Assembly.

The Assembly allowes this Article, and recommends accordingly.

Edinburgh, 1 September, 1647. Sess. Ult.

_The Assemblies Letter to their Countreyman in Poleland, Swedland,

Denmarke, and Hungarie._

Unto the Scots Merchants and others our Countrey-People scattered

in Poleland, Swedland, Denmarke, and Hungary; The Generall Assembly

of the Kirk of Scotland wisheth Grace Mercy and Peace from God our

Father, and from the Lord Jesus Christ.

Although this Kirk of Scotland, whiles spoiled of her Liberties

under the Prelaticall tyrannie, had much difficultie and wrestling

to preserve the true reformed Religion from being quite extinguished

among our selves; yet since the mighty and out-stretched arme of the

Lord our God hath brought us out of that Egypt, and hath restored to

us well constituted and free nationall Synods, It hath been our desire

and endeavour to set forward the Kingdom of our Lord Jesus Christ

and the purity of his Ordinances, not only throughout this Nation,

but in other parts also so far as God gave us a call and opportunity

and opened a way unto us. And among other things of this nature we

have more particularly taken into our serious thoughts the sad and

lamentable condition of many thousands of you our Country-men who are

scattered abroad as sheepe having no shepherd, and are through the want

of the meanes of knowledge grace and salvation, exposed to the greatest

spirituall dangers, whether through ignorance or through manifold

tentations to errors and false Religions, or through the occasions and

snares of sinne.

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