Mr Alexʳ Kerse said—Besyde that he is guiltie of the breake of

the Caveats, there are many grosse faults proven against him; and

therefore, albeit he hes not subscryvit the declinatour, he deserves

deposition and excommunication. And the whole Assembly voited the

samine, except Mr Richard Inglis, and two or three more, who voited

onlie to his deposition.

* * * * *

[_Bishop of Ross._]

Then the Bishop of Ross was called on, and his procurator, and proces

red and the probation thereof.

The Provest of Dumfries said—That when he was in their toune on the

Sabbath day, they expected his comeing to the kirk, and layd cushoons

for him; yet he came not, but went to a excommunicat Papists house, and

stayed all day.

Lowdoun said—He was sent up to Court by the Counsell of the Bishops for

the Kirk, that order might be tane for Papists; and, instead of that,

he brought doune Articles from them, and newis came to this toune to

give in the Bishops Declinatour.

Then the rolles were called.

Mr Alexʳ Kerse said—He is the vive example and perfyte paterne of a

proud Prelat, and enters in composition with the Pope himselfe; and,

therefore, let him have his due deposition and excommunication. And the

whole Assemblie, in ane voice, voited the same.

* * * * *

[_Bishop of Dumblane._]

Then the proces against Mr Ballantyne, pretendit Bishop of Dumblane,

and the probatione thereof, was red. The rolles were called.

Mr Alexʳ Kerse said—I heard, of late, a notable sermon by a brother in

Edinburgh, wherein he sent him to the land of Nod: and let him be sent

there and arreasted there, with deposition and excommunication. And the

whole Assembly, in ane voyce, except Keir, voited the same.

Then the complaint agᵗ Mr James Forsyth, minister of Kilpatrick, was

given in; and, efter the reading of the proces, and probation thereof,

The Moderatour said—I think there is two great faults in that proces;

that, upon the Saturday before the Communion, (at night,) the Sunday

morning, he was writting of summonds to send athart his paroche; and,

upon the Sabbath day efter the first sermone, when the tables were

going to serve, he brought ane Officer at Armes to the end of the

communion table, in Presence of 1600 communicants, and caused him reid

Letters of Horning. And lykewayes he hes both declyned the Presbitrie

and the Assemblie. He is alreadie suspendit; and, therefore, ye are to

give your judgement whither he merits deposition or not?

Then the rolles were called, and the whole Assemblie voited to his

deposition.

Moderatour said—We hope God shall give him repentance, that he may

make use of his gifts afterward; but, for the present, I, in name of

the Assemblie, discharge him from all function in the ministerie, and

declaires his place to be vacant.

* * * * *

Sess. 18.—Decʳ ij, 1638.

After in calling upon the name of God,

The Modʳ nominat some for clearing of the proces against the Bishop of

Cathnes: Alexʳ Monro, Mr Wᵐ Gray, Mr George Gray, Mr [George] Leslie,

Mr John Murray of Pennyland, to conveine at my Lord Eglintouns lodging.

* * * * *

[_Bishop of Orkney._]

The Moderatour said—There are heir two writes come in my hand

concerning the Bishop of Orkney. The ane may be proven by witnes in

this house, and the uther is more large, punctuallie deduced and

subscryved be 12 ministers of Orkney. If the generall satisfie you not,

ye shall heare the particular.

Then Mr George Grahame, pretendit Bishop of Orkney, was called on, and

his proces red, and probatione thereof. After the reading thereof,

The Moderatour said—Ye see what he hath committed against all the

Caveats, and what tyrranicall usurpation he hath exercised above the

ministrie, and many uther particulars which ye heare in the proces;

and, notwithstanding of all this, he hath be his letter offered a kynd

of submission to the Assembly, in saying, if God spair his lyfe, he

will be readie to doe and answer whatever the Assembly shall impose and

requyre; and, lykewayes, he hes not subscryved the declinatour, and,

therefore, it would seeme that he deserves not such a sentence as some

uthers.

Mr Walter Stewart objected that there was nothing in his letter which

could import a formall submission; but was rather to be understood of

his intention to answer to what was to be layed against him.

It was answered by my Lord Lowdoun, that it was a materiall submission,

howbeit not formall; and to this answer the Assembly applaudit.

Furthermore, Mr Walter Stewart declaired, that he had gotten

information, under the clerks hand writt of Leith, that there was a

gentlewoman there present delivered of a childe, and she declaired that

Mr Patrick Oliphant, minister at Scheitland, sister sone to the forsaid

Bishop, was father to the chyld, and this the Bishop knew before

Lambes, and, notwithstanding, tooke no order therewith.

Then the Moderatour answered—Whither or not the pretendit Bishop

of Orkney, (not having subscryved the declinatour, and given in a

materiall submission to this Generall Assembly,) should be deposed, or

have any further censure? To the which, after calling of the rolles,

the Assemblie did agree; and, farder, if he did continow obstinat, he

should be excommunicat.

* * * * *

[_Bishop of Murray._]

Then there was given in a proces against Mr John Guthrie, pretendit

Bishop of Murray, wherein it was found that he had transgressed all the

Caveats. It was objected that the Assembly could not proceed against

him, in respect he was not personallie summondit. The clerk answered

that he had summonded him at the Kirk of Edinburgh and Leith, the

ordinarie places of citatione in ecclesiasticall causes. 2ᵈˡⁱᵉ, That he

was personallie summonded; but the executions of the summonds was not

produced; 3ᵈˡⁱᵉ, It was answered, that the 2 Caveats obleissed every

ane of them to compeir before everie Assemblie, to make accompt of

their doings; 4, That the protestatione was sufficient, protesting that

it might be instead of summonds for them.

Mr Androw Cant said that he knew him to be a common ryder on the

Sabbath day, and lykewayes that he was a prettie dancer, as Mr Thomas

Abernethie can testifie. At his daughters brydell, he danced in his

shirt. Lykewayes, Mr Androw said, that he conveyed some gentlewoman

to a chappell, to make a pennance, all hair footed. This Mr Thomas

Abernethie declaired to be of trueth.

Mr Frederick Carmichaell said, that the Bishop being, by occasion,

ryding from the church on the Sunday morning, he was desyred to stay

all the night, becaus it was the Sabbath day. He answered, he would

borrow that piece of the day from God, and be as good to him some uther

gate.

The Moderatour said—I think, though he hes not subscryvit the

declinatour, yet deposition should passe against him, if the Assemblie

thinks it good; and, if he declair his contumacie afterward, when the

sentence of the Assemblie comes to his hearing, they will declair that

he shall be worthie of excommunication.

Then the rolles were called.

Mr Alexʳ Kerse said—His not subscryving the declinatour deserves some

mitigating consideration. Therefore, I think he should be deposed for

the present, not exeeming him from excommunication, if he continow

obstinat; for he deserveth both; and the rest of the Assembly voited

the same. Some voited that he should make his repentance in the church

of Edinburgh, where, he said, he wᵈ be more vyld in the eyes of uncals,

for the pleasure of his king. Twelfe did voite he should presentlie be

excommunicat.

* * * * *

[_Bishop of Glasgow._]

Then the Bishop of Glasgow was called on, and his proces red.

Mr David Lindsay said—I and Doctor Guild went in to him, and we

represented unto him the fearfull caice he was in till that he

did submitt himselfe to the Generall Assembly, and pas from his

declinatour. He began to make a numeration of the good turnes he had

done in favours of this Kirk against Papists, and requeasted the

Assembly, for Gods caus, that the sentence of excommunication might not

be given out against him till the latter pairt of the Assembly.

The Moderatour said—It would seem that, notwithstanding the Assembly

shall find him worthie of excommunication, yet, if betwixt the decreit

and pronouncing of the sentence, he shall give his submission, the

sentence of excommunication shall be suspendit.

Mr George Young declaired—That my Lord Lindsay Sinclair, Mr Androw

Ramsay, and himselfe, had bein presentlie in at the said Bishop, and

whillas, by your Lordships advyce, he was condescending upon some

doctrines for satisfaction of the Assemblie, the said Mr George Young

declaired that he drew up a writt what he was speaking and gave it to

himselfe to read, and, as he was reading it, he swarfed; and, after

that, he protested that he could not take it to his consideration

for that tyme, and therefore besought the Assemblie, for Gods caus,

to delay the sentence for the tyme, and desyred that his former lyfe

would be tane notice of, and that he was never violent in urging the

novations; and, for the declinatour, he said it was not only offered

unto him, but he was commandit to subscryve it.

The Ministers of Glasgow answered—That there was no man more violent in

urging the Service Booke, &c.

Mr Alexʳ Spittall declaired that the said Bishop did transport two

Ministers at his oune hand, without the advyce of the Presbitrie or

Paroches. Then the rolles were called.

Mr Alexʳ Kerse said—It is a heavie matter that ane of his age should

choose to die under a vaine title of honour, and to cast him under the

danger of such a unhappie viaticum, and not rather to joyne himselfe

with this honourable Assemblie. My opinion is, that he be presentlie

deposed, and, if he did not submitt himselfe to the Assemblie before it

end, let him be excommunicat.

Then the rest of the Assemblie voited that he was worthie of deposition

and excommunication, but that his excommunication should be delayed, to

try if he would submitt himselfe.

* * * * *

_Bishop of Argyle._

Then the pretendit Bishop of Argyle, Mr James Fairlie, was called on,

and the Articles proven, before the Committie, wer red: whereon it was

found that he had broken the Caveats, and uther guiltinesse beside.

Moderatour said—There are diverse degries of guiltinesse, and,

proportionallie, there should be degries of censures; and, if

the Assemblie thinke good, let these be deposed, and, upon their

repentance, let them be receaved to the Ministerie. Then the rolles

were called.

Mr Alexʳ Kerse said—It is said of one that he was so vigilant a Consul

that he sleeped nane all his tyme, for he was entered in the morning

and put from it ere night. So was it with this Prelat; for he sleipit

but few nights in his Episcopall nest, and was not weill warmed in his

Cathedrall chyre, whill both chyre and cuschane was taken from him.

Therefore, depose him only; and, if he obey not the sentence of the

Assemblie, let him be excommunicat. The Assemblie voited the same.

* * * * *

_Bishop of the Isles, &c._

Then was the Bishop of the Isles called on, and his proces red. The

rolles being called, the Assemblie did all agrie to his deposition;

and, concerning the order of his repentance or excommunication, let it

be thought upon afterward.

The Assemblie concludit that the Billes should come in only according

to the order of the rolles. A reverend Father, Mr William Livingston,

Minister at Lanark, gave in his excuse to the Assemblie. Because of his

sicknes he behooved to retire hame, and cravit leave of the Assembly,

whilk was granted.

Then the Complaint was given in against D. Andro Lawmont; was remitted

to the Presbitrie of Kirkcaldie, and the Commissioners of Coupar and Sᵗ

Androwes were joyned to them.

Then there was a proces given in against Mr John MᶜNaught, Minister at

Chirnsyde; and, after the calling of the rolles, the Assemblie voited

that, for deserting of his Paroche, declining his Presbitrie, and

preaching of Arminian doctrine, he absolutelie should be deposed, and

his kirk declaired to be vacant.

The proces against Mr Francis Harvie was referred to the Commission at

Edinburgh. Then Mr Thomas Fosters proces was given in, containeing

many grosse and blasphemous poynts; and, after the calling of the

rolles, the Assemblie voited that such a minister as he should be put

off in a singular manner, and deposed from the ministerie.

* * * * *

Sess. 19.—12 Decʳ 1638.

_Bishop of Dunkell._

After prayer to God, there was a letter red, from Mr Alexʳ Lindsay,

Bishop of Dunkell, wherein he had declaired, that he had subscryved

their Covenant—that the Assemblie was lawfull—and that he submitted

himselfe to it, and supplicat the Assemblie that he might die a

Minister at Lyneydors. After that his proces was red,

The Moderatour said—Ye heare what is said against him—the common

Episcopall transgressions, and many grosse thinges besyde; and it

would seeme verie hard that he should be continowed in the Ministerie,

except he make his publict repentance, and make some discourse of the

Corruptions of the Kirk; and, if he be not able to come to the kirk,

let some brethren of the Ministerie, of the gravest number, be sent to

him to be witnesses of his recantation and repentance.

Then it was questioned whether the foresaid Bishop should be deposed

from the Bishoprick, and all functions in the Ministerie, or whether he

should be deposed from his Prelacy only, and, according to his desyre,

continowed Minister at Lyneydors?

Mr Androw Cant said—I lyke the Bishops notion weill, that desyres to

die a Minister; but it is to be feared that he have respect to his

owne credit and meanes, as in former tymes, and so many poore saules

disappoynted.

Mr David Dick said—If we believe that Episcopacie is such a wrang

to the Crowne of Christ Jesus, and to this Kirk of Scotland, and we

believe that the making of so many saules to starve yon way, it is a

bloodie sin before God. We must have a speciall cair of restoiring God

to his honour; and, therefore, how sicke soever he be, he can write

a letter of his full dimission and repentance, utherwayes let him be

deposed and excommunicat.

Lowdown said—Howbeit he had sent a formall dimission to the Assembly,

it is necessar to use deposition, and, I thinke, what is done heir

should be drawen up and sent to him, that he may make his dimission

formall, and may restoir what he hes wrongouslie detained pertaining to

the Kirk.

After much reasoning to and fro,

The Moderatour stated the question—Whether or not upon his dimission,

which is singular, he shall be deposed, not only from his Prelacie,

but from all function of the Ministerie? Then all the rolles were

called, and all the Assemblie except 20, resolves upon this—That he

shall be deposed from his Episcopacie; yea, and from the exercise of

all Ministeriall function, till such tyme as he satisfie by his paines

these who are sent unto him by the Assembly, whose names follow:—Mr

Robert Murray, Mr John Robertsone, Mr Alexʳ Petrie, Mr George Muschet,

Mr Wᵐ Menzies, Mr George Symmer, Mr John Robisone; the quorum fyve. The

provyding of the kirk of Lyneydors, and a competent allowance for it

was referred to the Presbitrie.

* * * * *

[_Bishop of Cathnes._]

Then the Articles against the pretended Bishop of Cathnes was given in.

After the reading thereof, there was some of his noble friends desyred

that he might be continowed in the functione of the Ministerie since he

hes acknowledgit the Assembly and subscyvit the Covenant.

Lowdoun said—He behooved to be deposed and suspendit from any function

of the Ministerie, till he take him to a particular flock.

The Shirreff of Teviotdaile said—That he was willing to have tane him

to the Ministerie, but the High Commission put him from it, and would

either have him keip his Bishoprick or quyte them both. Lykewayes,

within this short tyme, there was a fast indicted for the good of the

same caus, and Mr James Burnett, the Minister of the Paroche, would not

keip the fast. He keipit it in his house, and a number of the Paroche

resorted to him, and he may doe good in that Paroche, for the people

hes a love to him, and a great detest to their Minister.

Moderatour said—There is a difficultie in it. We cannot for the present

interpret him to be a Minister, becaus he hes not a particular flock;

and so it would seeme the greatest favour the Assemblie can do to him

is this—that upon his repentance they may admitt him to a particular

flock.

Lowdoun declaired that when the High Commission put him from the

Ministrie, he gave in ane protestation against Mr James ________, whom

they put in his place; and there is 50 in Jedburgh that subscryvit the

protestation.

The Moderatour said—The question is concerning his deposition; for I

thinke ye doubt not of his Episcopall office; but whether he shall be

deposed from all function of the Ministerie?

Then the rolles were called, and the whole Assemblie agried upon his

deposition from his Episcopall office; and, upon his repentance, to be

admitted to the Ministerie.

Mr Androw Rollock, Minister at Dunce, declaired that he had ignorantlie

subscryved the Bishops declinatour; and now, having gotten light, he

was content to pass from it.

Moderatour said—There are a number of the Bishops who are ordained to

be excommunicat, and now we are to consider the tyme when it shall be

done—the persones that shall pronounce the sentence—the place where—and

the maner how it shall be done; or whether the sentence shall be

delayed any longer or not?

Lowdoun said—The delaying of the sentence would seeme to be verie

prejudiciall. For these that are absent out of this toun, there

is no appearance that we shall get them to deall with; neither is

there any appeirance of their repentance as yet who hes subscrivet

the declinatour: And becaus we know not what interruptions may be

shortlie, it is good to make use of the occasion which God, of his

great mercie, offers to red his Church of them; and it is the justice

of God recompenceing their pride, on the ane hand, and the trumpet of

his mercie to recall them to repentance, if it be possible, on the

uther hand; and so the delay of such a good worke seemes to be verie

dangerous. As for the place, where ye are seemes to be verie fitt; and

for the persone, doubtlesse it must be yourselfe who is the mouth of

this Assembly, to pronounce the Judgement of the Assembly against them,

that this Kirk may be delyvered from the thraldome it was in.

The Moderatour said—There was no practice of the Kirk for that, and

that Bishop Adamsone was not excommunicat by the Moderatour of the

Assembly.

Nevertheless, the Assembly desyred that the Moderatour himselfe would

take it upon him, and that he should delyver a Sermon in the same

church the morne at Ten hours, and let them be excommunicat. This was

concludit be the consent of the whole Assemblie.

Mr James Cunninghame, Minister at Sum ... oke, gave in a Bill to the

Assembly, desyreing earnestlie that he might be transported, for many

weightie reasones, such as his age and unabilitie to travell throw

that paroche, being 9 or 10 myles boundes, and having small meanes of

provision; that for thir thrie yeares he gat no stipend, and many uther

pressing difficulties which the Assemblie fand to be true, and granted

him libertie of transportatioun, by advyce of the Presbytrie, when God

sends occasion.

* * * * *

Sess. 20—Decʳ 13, 1638.

[_Deposition of the Prelates._]

[In the MS. from which this report is transcribed, the Sermon by

the Moderator and Act of Deposition of the Bishops, appointed at the

former sederunt, are entirely omitted. As, however, that was one of the

most solemn and important proceedings of the Assembly 1638, we deem

it incumbent on us to supply the void; and we have been so fortunate

as to become possessed of the means for doing so. In the year 1762,

Alexander Henderson’s Sermon, including the Act of Deposition, was

published in a small pamphlet, entitled, “_The Bishops’ Doom_,” of

which the whole title and a prefatory note are subjoined;[139] and

although the particular record from whence that publication was taken

is not specified in the note, we find its tenor corroborated by Mr

David Laing’s MS. Report, formerly referred to (p. 128), in which the

Sermon is given. These two copies we have accordingly collated, and

what follows, therefore, may be considered as substantially correct.]

SERMON.

Psalm cx. 1.

“The Lord said unto my Lord, Sit thou at my right hand, until I make

thine enemies thy footstool.”

For taking up the meaning of this text, we need only have recourse to

a commentary that the Lord himself makes upon it in the gospel, Mark,

xii. 36: for he asked of the Pharisees concerning the Messiaa, _Whose

son is he?_—they answered, _The son of David._ He replies, If he be

the son of David, _How is it, then, that David, by the Holy Ghost,

calls him his Lord?_ And so we have here a testimony of the Spirit

speaking in David, a thousand years before Christ came in the flesh,

that the Word would be _made flesh_, and that he would set up his tent

and tabernacle amongst us; for so is _the word_ that is used in the

1st of the gospel according to St John rendered; and that amongst the

children of men he should drink of the brook, _i. e._, stiff, bitter

things, as is expressed afterward in the psalm; and that he having done

so, would be exalted above all creatures in heaven, and, in the fulness

of his glory and majesty, sit down at the right hand of the Father,

and should from thence rule and dispose upon the affairs of his Church

magnificently and mightily, according to the worthiness and excellency

of so great a king and so glorious a majesty, till at last all his

enemies, both foreign and intestine or domestic, should be brought low,

and made his footstool; and as they had trodden upon the holy blood of

the Son of God, he should tread upon them, and pour shame and confusion

upon them, and utter banishment from his face for ever.

Right honourable and well-beloved, we are but short-sighted naturally;

we look upon persons and things that are present, and cannot look afar

off to things that are past, neither have we a very great prospect to

look forward to things that are to come. And as our sight is short, so

it is weak also: if we but look upon things here below, our eyes are

soon dazzled with the splendour of them, although, when all is done,

their lustre be not great; we cannot get in with our sight to things

that are above. But if we will take the right view of this text, it

would help us both in the one and in the other; for you see it leads

from that which is past to that which is to come.

“The Lord said.” This hath an eye to the time to come. There is a time

coming when all the enemies of God, the most proud and insolent of

them, shall be made the footstool of God, shall be brought low, and

made base and contemptible. And it helps us to lift up our eyes from

things on earth to things above, especially to Christ himself, who is

in the highest heavens, at the top of glory and majesty, the right hand

of the Father. “The Lord said unto my Lord, sit thou at my right hand,”

&c.

In these words, beloved, we may see three parts, which determine our

method of speaking. The _first_ is the calling and ordination of

Christ unto his kingdom: “The Lord said unto my Lord.” The _second_

is the dignity and glory to which he is exalted in his kingdom: “Sit

thou at my right hand.” The _third_ is that glory and triumph that

shall be manifested in him at last: “And his enemies shall be made

his footstool.” I shall speak very shortly of these, because ye know

preaching is not this day’s principal exercise.

Records of the Kirk of Scotland containing the Acts and Proceedings of the General Assemblies from 1638 downwards, as authenticated by the clerks of assembly. · 第 46 / 186 段