CHAPTER VIII

THE LEBANON

During the locust invasion my brother sent me on an inspection tour to

investigate the ravages of the insect in Syria. With an official

_boyouroulton_ (passport) in my pocket, I was able to travel all over

the country without being interfered with by the military authorities. I

had an excellent opportunity to see what was going on everywhere. The

locusts had destroyed everything from as far south as the Egyptian

desert to the Lebanon Mountains on the north; but the locust was not the

only, nor the worst, plague that the people had to complain of. The

plundering under the name of "military requisitions," the despotic rule

of the army officers, and the general insecurity were even more

desolating.

As I proceeded on my journey northward, I hoped to find consolation and

brighter prospects in the independent province of the Lebanon. Few

Americans know just what the Lebanon is. From the repeated allusions in

the Bible most people imagine it to be nothing but a mountain. The truth

is that a beautiful province of about four thousand square miles bears

that name. The population of the Lebanon consists of a Christian sect

called Maronites and the Druses, the latter a people with a secret

religion the esoteric teachings of which are known only to the

initiated, and never divulged to outsiders. Both these peoples are

sturdy, handsome folk. Through the machinations of the Turks, whose

policy is always to "divide and rule," the Maronites were continually

fighting against the Druses. In 1860 Turkish troops joined with the

Druses and fell upon the Maronites with wholesale massacres that spread

as far south as Damascus, where ten thousand Christians were killed in

two days.

[ILLUSTRATION: THE CHRISTIAN TOWN OF ZAHLEH IN THE LEBANON]

The European powers were moved at last. Fifty warships were sent to

Beirut, and ten thousand French troops were landed in the Lebanon, to

create order. Under the pressure of the European powers the Sublime

Porte was forced to grant an autonomy for the province of the Lebanon.

The French, English, German, Russian, Austrian, and, a year later, the

Italian, Governments were signing the guaranty of this autonomy.

Since then the Lebanon has had peace. The Governor of the province must

always be a Christian, but the General Council of the Lebanon includes

representatives of all the different races and religions of the

population. A wonderful development began with the liberation from

Turkish oppression. Macadamized roads were built all over the province,

agriculture was improved, and there was complete safety for life and

property. There is a proverb now in Palestine and Syria which says, "In

the Lebanon a virgin may travel alone at midnight and be safe, and a

purse of gold dropped in the road at midday will never be stolen." And

the proverb told the literal truth.

When one crossed the boundary from Turkish Palestine into the Lebanon

province, what a change met his eyes!--peaceful and prosperous villages,

schools filled with children, immense plantations of mulberry trees and

olives, the slopes of the mountains terraced with beautiful vineyards, a

handsome and sturdy population, police on every road to help the

stranger, and young girls and women with happy laugh and chatter working

in the fields. With a population of about six hundred thousand this

province exported annually two million dollars' worth of raw silk,

silkworm-raising being a specialty of the Lebanon.

When autonomy was granted the Lebanon, French influence became

predominant among the Maronites and other Christians of the province.

French is spoken by almost all of them, and love for France is a

deep-rooted sentiment of the people. On the other hand, the Druses feel

the English influence. For the last sixty years England has been the

friend of the Druses, and they have not forgotten it.

It may be worth while to tell in a few words the story of one man who

accomplished wonders in spreading the influence of his country. Sir

Richard Wood was born in London, a son of Catholic parents. From his

early boyhood he aspired to enter the diplomatic service. The East

attracted him strongly, and in order to learn Arabic he went with

another young Englishman to live in the Lebanon. In Beirut they sought

the hospitality of the Maronite patriarch. For a few days they were

treated with lavish hospitality, and then the patriarch summoned them

before him and told them that they must leave the city within

twenty-four hours. The reason for their disgrace they discovered later.

Not suspecting that they were being put to the test, they had eaten meat

on a Friday, and this made the patriarch think that they were not true

Catholics, but were there as spies.

Leaving Beirut in haste, Wood and his friend sought shelter with the

Druses, who received them with open arms. For two years Wood lived

among the Druses, in the village of Obey. There he learned Arabic and

became thoroughly acquainted with the country and with the ways of the

Druses, and there he conceived the idea of winning the Druses for

England to counteract the influence of the French Maronites. He went

back to London, where he succeeded in impressing his views upon the

Foreign Office, and he returned to Syria charged with a secret mission.

Before long he persuaded the Druse chieftains to address a petition to

England asking for British protection.

British protection was granted, and for over thirty years Richard Wood,

virtually single-handed, shaped the destiny of Syria. It was he who

broke the power of Ibrahim Pasha, the son of Mehemet Ali; it was he who

guided Admiral Stopford in the bombardment of Beirut; it was he, again,

who brought about the landing of English troops in Syria in 1841; we

find him afterwards in Damascus as British Consul, and wherever he went

he was always busy spreading English power and prestige. He understood

the East thoroughly and felt that England must be strong in Syria if she

wished to retain her imperial power. It is very unfortunate that the

policy of Sir Richard Wood was not carried out by his nation.

It was with high hopes and expectations that I approached the Lebanon.

I was looking forward to the moment when I should find myself among

people who were free from the Turkish yoke, in a country where I should

be able to breathe freely for a few hours.

But how great was my consternation, when, on entering the Lebanon, I

found on all the roads Turkish soldiers who stopped me every minute to

ask for my papers! Even then I could not realize that the worst had

happened. Of course, rumors of the Turkish occupation of the Lebanon had

reached us a few weeks before, but we had not believed it, as we knew

that Germany and Austria were among those who guaranteed the autonomy of

the Lebanon. It was true, however; the scrap of paper that guaranteed

the freedom of the Lebanon had proved of no more value to the Lebanese

than had that other scrap of paper to Belgium. As I entered the

beautiful village of Ed-Damur, one of the most prosperous and enchanting

places on earth, I saw entire regiments of Turkish troops encamped in

and about the village.

While I was watering my horse, I tried to ask questions from a few

inhabitants. My fair hair and complexion and my khaki costume made them

take me for a German, and they barely answered me, but when I addressed

them in French their faces lit up. For the Lebanon, for all it is

thousands of miles away from France, is nevertheless like a French

province. For fifty years the French language and French culture have

taken hold of the Lebanon. No Frenchman has more love for and faith in

France than lie in the hearts of the Lebanese Christians. They have

never forgotten that when massacres were threatening to wipe out all the

Christians of the Lebanon, ten thousand French soldiers swept over the

mountains to spread peace, life, and French gayety.

And when the poor people heard the language they loved, and when they

found out that I too was the son of an oppressed and ruined community,

all the sadness and bitterness of their hearts was told me,--how the

Turkish soldiers had spread over the beloved mountains of Lebanon; how

the strong, stalwart young Lebanese had been taken away from the

mountains and forced into the Turkish army; how the girls and women were

hiding in their homes, afraid to be seen by the soldiers and their

officers; how the chieftains were imprisoned and even hanged; and how

violence and pillage had spread over the peaceful country.[Footnote:

Since the above was written the American press has chronicled many

atrocities committed in the Lebanon. The execution of leaders and the

complete blockade of the mountains by the Turkish authorities resulted

in the starving of eighty thousand Lebanese. The French Government has

warned Turkey through the American Ambassador that the Turks will be

held accountable for their deeds.]

I could not help wondering at the mistakes of the Allies. If they had

understood the situation in Palestine and Syria, how differently this

war might have eventuated! The Lebanon and Syria would have raised a

hundred thousand picked men, if the Allies had landed in Palestine. The

Lebanon would have fought for its independence as heroically as did the

Belgians. Even the Arab population would have welcomed the Allies as

liberators. But alas!

With a saddened heart I pursued my journey into Beirut. My coming was a

joyful surprise to my sister. Many sad things had happened since she had

last seen me. During my imprisonment she had suffered tortures, not

knowing what would happen to me, and now that she saw me alive she cried

from happiness. She told me how kindly she had been treated by President

Bliss, of the Syrian Protestant College, and of all the good things the

college had done.

What a blessing the college was for the people of Beirut! Many

unfortunate people were saved from prison and hardships through the

intervention of President Bliss. He never tired of rendering service,

wonderful personal service. But alas, even his influence and power began

to wane. The American prestige in the country was broken, and the

Turkish Government no longer respected the American flag. An order

issued from Constantinople demanded that the official language of the

college be Turkish instead of English, and Turkish officers even dared

to enter the college premises to search for citizens belonging to the

belligerent nations, without troubling to ask permission from the

American Consul.

[ILLUSTRATION: HAIFA]

With the Turks in Palestine · 第 8 / 11 章