MORALITY, by descanting and making continual Observations on the Causes

of the Rise or Fall of any Man's Character, Fortune, Power &c. mention'd

in History; the Advantages of Temperance, Order, Frugality, Industry,

Perseverance &c., &c. Indeed the general natural Tendency of Reading

good History must be, to fix in the Minds of Youth deep Impressions of

the Beauty and Usefulness of Virtue of all Kinds, Publick Spirit,

Fortitude, &c.

_History_ will show the wonderful Effects of ORATORY, in governing,

turning and leading great Bodies of Mankind, Armies, Cities, Nations.

When the Minds of Youth are struck with Admiration at this, then is the

Time to give them the Principles of that Art, which they will study with

Taste and Application. Then they may be made acquainted with the best

Models among the antients, their Beauties being particularly pointed out

to them. Modern Political Oratory being chiefly performed by the Pen and

Press, its Advantages over the Antient in some Respects are to be shown;

as that its Effects are more extensive, more lasting, &c.

_History_ will also afford frequent Opportunities of showing the

Necessity of a _Publick Religion_, from its Usefulness to the Publick;

the Advantage of a Religious Character among private Persons; the

Mischiefs of Superstition, &c. and the Excellency of the CHRISTIAN

RELIGION above all others antient or modern.

_History_ will also give Occasion to expatiate on the Advantage of Civil

Orders and Constitutions; how Men and their Properties are protected by

joining in Societies and establishing Government; their Industry

encouraged and rewarded, Arts invented, and Life made more comfortable:

The Advantages of _Liberty_, Mischiefs of _Licentiousness_, Benefits

arising from good Laws and a due Execution of Justice, &c. Thus may the

first Principles of sound _Politicks_ be fix'd in the Minds of Youth.

On _Historical_ Occasions, Questions of Right and Wrong, Justice and

Injustice, will naturally arise, and may be put to Youth, which they may

debate in Conversation and in Writing. When they ardently desire

Victory, for the Sake of the Praise attending it, they will begin to

feel the Want, and be sensible of the Use of _Logic_, or the Art of

Reasoning to _discover_ Truth, and of Arguing to _defend_ it, and

_convince_ Adversaries. This would be the Time to acquaint them with the

Principles of that Art. Grotius, Puffendorff, and some other Writers of

the same Kind, may be used on these Occasions to decide their Disputes.

Publick Disputes warm the Imagination, whet the Industry, and strengthen

the natural Abilities.

When Youth are told, that the Great Men whose Lives and Actions they

read in History, spoke two of the best Languages that ever were, the

most expressive, copious, beautiful; and that the finest Writings, the

most correct Compositions, the most perfect Productions of human Wit and

Wisdom, are in those Languages, which have endured Ages, and will endure

while there are Men; that no Translation can do them Justice, or give

the Pleasure found in Reading the Originals; that those Languages

contain all Science; that one of them is become almost universal, being

the Language of Learned Men in all Countries; that to understand them is

a distinguishing Ornament, &c. they may be thereby made desirous of

learning those Languages, and their Industry sharpen'd in the

Acquisition of them. All intended for Divinity, should be taught the

_Latin_ and _Greek_; for Physick, the _Latin_, _Greek_, and _French_;

for Law, the _Latin_ and _French_; Merchants, the _French_, _German_,

and _Spanish_: And though all should not be compell'd to learn _Latin_,

_Greek_, or the modern foreign Languages; yet none that have an ardent

Desire to learn them should be refused; their _English_, Arithmetick and

other Studies absolutely necessary, being at the same Time not neglected.

If the new _Universal History_ were also read, it would give a

_connected_ Idea of human Affairs, so far as it goes, which should be

follow'd by the best modern Histories, particularly of our Mother

Country; then of these Colonies; which should be accompanied with

Observations on their Rise, Encrease, Use to _Great Britain_,

Encouragements, Discouragements, etc. the Means to make them flourish,

secure their Liberties, &c.

With the History of Men, Times, and Nations, should be read at proper

Hours or Days, some of the best _Histories of Nature_, which would not

only be delightful to Youth, and furnish them with Matter for their

Letters, &c. as well as other History; but afterwards of great Use to

them, whether they are Merchants, Handicrafts, or Divines; enabling the

first the better to understand many Commodities, Drugs, &c; the second

to improve his Trade or Handicraft by new Mixtures, Materials, &c., and

the last to adorn his Discourses by beautiful Comparisons, and

strengthen them by new Proofs of Divine Providence. The Conversation of

all will be improved by it, as Occasions frequently occur of making

Natural Observations, which are instructive, agreeable, and entertaining

in almost all Companies. _Natural History_ will also afford

Opportunities of introducing many Observations, relating to the

Preservation of Health, which may be afterwards of great Use.

_Arbuthnot_ on Air and _Aliment_, _Sanctorius_ on Perspiration, _Lemery_

on Foods, and some others, may now be read, and a very little

Explanation will make them sufficiently intelligible to Youth.

While they are reading Natural History, might not a little _Gardening_,

_Planting_, _Grafting_, _Inoculating_, etc., be taught and practised;

and now and then Excursions made to the neighbouring Plantations of the

best Farmers, their Methods observ'd and reason'd upon for the

Information of Youth? The Improvement of Agriculture being useful to

all, and Skill in it no Disparagement to any.

The History of _Commerce_, of the Invention of Arts, Rise of

Manufactures, Progress of Trade, Change of its Seats, with the Reasons,

Causes, &c., may also be made entertaining to Youth, and will be useful

to all. And this, with the Accounts in other History of the prodigious

Force and Effect of Engines and Machines used in War, will naturally

introduce a Desire to be instructed in _Mechanicks_, and to be inform'd

of the Principles of that Art by which weak Men perform such Wonders,

Labour is sav'd, Manufactures expedited, &c. This will be the Time to

show them Prints of antient and modern Machines, to explain them, to let

them be copied, and to give Lectures in Mechanical Philosophy.

With the whole should be constantly inculcated and cultivated, that

_Benignity of Mind_, which shows itself in _searching for_ and _seizing_

every Opportunity _to serve_ and _to oblige_; and is the Foundation of

what is called GOOD BREEDING; highly useful to the Possessor, and most

agreeable to all.

The Idea of what is _true Merit_ should also be often presented to

Youth, explain'd and impress'd on their _Minds_, as consisting in an

_Inclination_ join'd with an _Ability_ to serve Mankind, one's Country,

Friends and Family; which _Ability_ is (with the Blessing of God) to be

acquir'd or greatly encreas'd by _true Learning_; and should indeed be

the great _Aim_ and _End_ of all Learning.

IDEA OF THE ENGLISH SCHOOL

Sketch'd out for the Consideration of the Trustees of the Philadelphia

Academy [1751][34]

It is expected that every Scholar to be admitted into this School, be at

least able to pronounce and divide the Syllables in Reading, and to

write a legible Hand. None to be receiv'd that are under ---- Years of

Age.

FIRST OR LOWEST CLASS

Let the first Class learn the _English Grammar_ Rules, and at the same

time let particular Care be taken to improve them in _Orthography_.

Perhaps the latter is best done by _Pairing_ the Scholars, two of those

nearest equal in their Spelling to be put together; let these strive for

Victory, each propounding Ten Words every Day to the other to be spelt.

He that spells truly most of the other's Words, is Victor for that Day;

he that is Victor most Days in a Month, to obtain a Prize, a pretty neat

Book of some Kind useful in their future Studies. This Method fixes the

Attention of Children extreamly to the Orthography of Words, and makes

them good Spellers very early. 'Tis a Shame for a Man to be so ignorant

of this little Art, in his own Language, as to be perpetually

confounding Words of like Sound and different Significations; the

Consciousness of which Defect, makes some Men, otherwise of good

Learning and Understanding, averse to Writing even a common Letter.

Let the Pieces read by the Scholars in this Class be short, such as

_Croxall's_ Fables,[35] and little Stories. In giving the Lesson, let it

be read to them; let the Meaning of the difficult Words in it be

explained to them, and let them con it over by themselves before they

are called to read to the Master, or Usher; who is to take particular

Care that they do not read too fast, and that they duly observe the

Stops and Pauses. A Vocabulary of the most usual difficult Words might

be formed for their Use, with Explanations; and they might daily get a

few of those Words and Explanations by Heart, which would a little

exercise their Memories; or at least they might write a Number of them

in a small Book for the Purpose, which would help to fix the Meaning of

those Words in their Minds, and at the same Time furnish every one with

a little Dictionary for his future Use.

THE SECOND CLASS

to be taught Reading with Attention, and with proper Modulations of the

Voice, according to the Sentiments and Subject.

Some short Pieces, not exceeding the Length of a _Spectator_, to be

given this Class as Lessons (and some of the easier _Spectators_ would

be very suitable for the Purpose.) These Lessons might be given over

Night as Tasks, the Scholars to study them against the Morning. Let it

then be required of them to give an Account, first of the Parts of

Speech, and Construction of one or two Sentences; this will oblige them

to recur frequently to their Grammar, and fix its principal Rules in

their Memory. Next of the _Intention_ of the Writer, or the _Scope_ of

the Piece; the Meaning of each Sentence, and of every uncommon Word.

This would early acquaint them with the Meaning and Force of Words, and

give them that most necessary Habit, of Reading with Attention.

The Master then to read the Piece with the proper Modulations of Voice,

due Emphasis, and suitable Action, where Action is required; and put the

Youth on imitating his Manner.

Where the Author has us'd an Expression not the best, let it be pointed

out; and let his Beauties be particularly remarked to the Youth.

Let the Lessons for Reading be varied, that the Youth may be made

acquainted with good Stiles of all Kinds in Prose and Verse, and the

proper Manner of reading each Kind. Sometimes a well-told Story, a Piece

of a Sermon, a General's Speech to his Soldiers, a Speech in a Tragedy,

some Part of a Comedy, an Ode, a Satyr, a Letter, Blank Verse,

Hudibrastick, Heroic, etc. But let such Lessons for Reading be chosen,

as contain some useful Instruction, whereby the Understandings or Morals

of the Youth, may at the same Time be improv'd.

It is requir'd that they should first study and understand the Lessons,

before they are put upon reading them properly, to which End each Boy

should have an _English_ Dictionary, to help him over Difficulties. When

our Boys read _English_ to us, we are apt to imagine _they_ understand

what _they_ read, because _we_ do, and because 'tis their Mother Tongue.

But they often read as Parrots speak, knowing little or nothing of the

Meaning. And it is impossible a Reader should give the due Modulation to

his Voice, and pronounce properly, unless his Understanding goes before

his Tongue, and makes him Master of the Sentiment. Accustoming Boys to

read aloud what they do not first understand, is the Cause of those even

set Tones so common among Readers, which when they have once got a Habit

of using, they find so difficult to correct: By which Means, among Fifty

Readers, we scarcely find a good One. For want of good Reading, Pieces

publish'd with a View to influence the Minds of Men for their own or the

publick Benefit, lose Half their Force. Were there but one good Reader

in a Neighbourhood, a publick Orator might be heard throughout a Nation

with the same Advantages, and have the same Effect on his Audience, as

if they stood within the Reach of his Voice.

THE THIRD CLASS

to be taught Speaking properly and gracefully, which is near of Kin to

good Reading, and naturally follows it in the Studies of Youth. Let the

Scholars of this Class begin with learning the Elements of Rhetoric from

some short System, so as to be able to give an Account of the most usual

Tropes and Figures. Let all their bad Habits of Speaking, all Offences

against good Grammar, all corrupt or foreign Accents, and all improper

Phrases, be pointed out to them. Short Speeches from the _Roman_, or

other History, or from our _Parliamentary Debates_, might be got by

heart, and deliver'd with the proper Action, &c. Speeches and Scenes in

our best Tragedies and Comedies (avoiding every Thing that could injure

the Morals of Youth) might likewise be got by Rote, and the Boys

exercis'd in delivering or acting them; great Care being taken to form

their Manner after the truest Models.

For their farther Improvement, and a little to vary their Studies, let

them now begin to read _History_, after having got by Heart a short

Table of the principal Epochas in Chronology. They may begin with

_Rollin's Antient and Roman Histories_, and proceed at proper Hours as

they go thro' the subsequent Classes, with the best Histories of our own

Nation and Colonies. Let Emulation be excited among the Boys by giving,

Weekly, little Prizes, or other small Encouragements to those who are

able to give the best Account of what they have read, as to Times,

Places, Names of Persons, &c. This will make them read with Attention,

and imprint the History well in their Memories. In remarking on the

History, the Master will have fine Opportunities of instilling

Instruction of various Kinds, and improving the Morals as well as the

Understandings of Youth.

The Natural and Mechanic History contain'd in the _Spectacle de la

Nature_, might also be begun in this Class, and continued thro' the

subsequent Classes by other Books of the same Kind: For next to the

Knowledge of _Duty_, this Kind of Knowledge is certainly the most

useful, as well as the most entertaining. The Merchant may thereby be

enabled better to understand many Commodities in Trade; the

Handicraftsman to improve his Business by new Instruments, Mixtures and

Materials; and frequently Hints are given of new Manufactures, or new

Methods of improving Land, that may be set on foot greatly to the

Advantage of a Country.

THE FOURTH CLASS

to be taught Composition. Writing one's own Language well, is the next

necessary Accomplishment after good Speaking. 'Tis the Writing-Master's

Business to take Care that the Boys make fair Characters, and place them

straight and even in the Lines: But to _form their Stile_, and even to

take Care that the Stops and Capitals are properly disposed, is the Part

of the _English_ Master. The Boys should be put on Writing Letters to

each other on any common Occurrences, and on various Subjects, imaginary

Business, &c., containing little Stories, Accounts of their late

Reading, what Parts of Authors please them, and why; Letters of

Congratulation, of Compliment, of Request, of Thanks, of Recommendation,

of Admonition, of Consolation, of Expostulation, Excuse, &c. In these

they should be taught to express themselves clearly, concisely, and

naturally, without affected Words or high-flown Phrases. All their

Letters to pass through the Master's Hand, who is to point out the

Faults, advise the Corrections, and commend what he finds right. Some of

the best Letters published in our own Language, as _Sir William

Temple's_, those of _Pope_, and his Friends, and some others, might be

set before the Youth as Models, their Beauties pointed out and explained

by the Master, the Letters themselves transcrib'd by the Scholar.

Dr. Johnson's _Ethices Elementa_,[36] or First Principles of Morality,

may now be read by the Scholars, and explain'd by the Master, to lay a

solid Foundation of Virtue and Piety in their Minds. And as this Class

continues the Reading of History, let them now at proper Hours receive

some farther Instruction in Chronology, and in that Part of Geography

(from the Mathematical Master), which is necessary to understand the

Maps and Globes. They should also be acquainted with the modern Names of

the Places they find mention'd in antient Writers. The Exercises of good

Reading, and proper Speaking, still continued at suitable Times.

FIFTH CLASS

To improve the Youth in _Composition_, they may now, besides continuing

to write Letters, begin to write little Essays in Prose, and sometimes

in Verse, not to make them Poets, but for this Reason, that nothing

acquaints a Lad so speedily with Variety of Expression, as the Necessity

of finding such Words and Phrases as will suit with the Measure, Sound,

and Rhime of Verse, and at the same time well express the Sentiment.

These Essays should all pass under the Master's Eye, who will point out

their Faults, and put the Writer on correcting them. Where the Judgment

is not ripe enough for forming new Essays, let the Sentiments of a

_Spectator_ be given, and requir'd to be cloath'd in a Scholar's own

Words; or the Circumstances of some good Story, the Scholar to find

Expression. Let them be put sometimes on abridging a Paragraph of a

diffuse Author, sometimes on dilating or amplifying what is wrote more

closely. And now let Dr. Johnson's _Noetica_, or First Principles of

Human Knowledge, containing a Logic, or Art of Reasoning, &c. be read by

the Youth, and the Difficulties that may occur to them be explained by

the Master. The Reading of History, and the Exercises of good Reading

and just Speaking, still continued.

SIXTH CLASS

In this Class, besides continuing the Studies of the preceding, in

History, Rhetoric, Logic, Moral and Natural Philosophy, the best

_English_ Authors may be read and explain'd; as _Tillotson_, _Milton_,

_Locke_, _Addison_, _Pope_, _Swift_, the higher Papers in the

_Spectator_ and _Guardian_, the best Translations of _Homer_, _Virgil_,

and _Horace_, of _Telemachus_, _Travels of Cyrus_, &c.[37]

Once a Year let there be publick Exercises in the Hall, the Trustees and

Citizens present. Then let fine gilt Books be given as Prizes to such

Boys as distinguish themselves and excel the others in any Branch of

Learning, making three Degrees of Comparison; giving the best Prize to

him that performs best; a less valuable One to him that comes up next to

the best; and another to the third. Commendations, Encouragement and

Advice to the rest; keeping up their Hopes, that by Industry they may

excel another Time. The Names of those that obtain the Prizes to be

yearly printed in a List.

The Hours of each Day are to be divided and dispos'd in such a Manner,

as that some Classes may be with the Writing-Master, improving their

Hands, others with the Mathematical Master, learning Arithmetick,

Accompts, Geography, Use of the Globes, Drawing, Mechanicks, &c.; while

the rest are in the _English_ School, under the _English_ Master's Care.

Thus instructed, Youth will come out of this School fitted for learning

any Business, Calling or Profession, except such wherein Languages are

required; and tho' unacquainted with any antient or foreign Tongue, they

will be Masters of their own, which is of more immediate and general

Use; and withal will have attain'd many other valuable Accomplishments;

the Time usually spent in acquiring those Languages, often without

Success, being here employ'd in laying such a Foundation of Knowledge

and Ability, as, properly improv'd, may qualify them to pass thro' and

execute the several Offices of civil Life, with Advantage and Reputation

to themselves and Country.

B.F.

TO C[ADWALLADER] C[OLDEN] ESQ. AT NEW YORK

Communicated to Mr. Collinson

[Philadelphia] 1751.

SIR,

I inclose you answers, such as my present hurry of business will permit

me to make, to the principal queries contained in yours of the 28th

instant, and beg leave to refer you to the latter piece in the printed

collection of my papers, for farther explanation of the difference

between what are called _electrics per se_, and _non-electrics_. When

you have had time to read and consider these papers, I will endeavour to

make any new experiments you shall propose, that you think may afford

farther light or satisfaction to either of us; and shall be much obliged

to you for such remarks, objections, &c., as may occur to you.

I forget whether I wrote you that I have melted brass pins and steel

needles, inverted the poles of the magnetic needle, given a magnetism

and polarity to needles that had none, and fired dry gunpowder by the

electric spark. I have five bottles that contain 8 or 9 gallons each,

two of which charg'd, are sufficient for those purposes: but I can

charge and discharge them altogether. There are no bounds (but what

expence and labour give) to the force man may raise and use in the

electrical way: for bottle may be added to bottle _in infinitum_, and

all united and discharged together as one, the force and effect

proportioned to their number and size. The greatest known effects of

common lightning may, I think, without much difficulty, be exceeded in

this way, which a few years since could not have been believed, and even

now may seem to many a little extravagant to suppose. So we are got

beyond the skill of _Rabelais's_ devils of two years old, who, he

humorously says, had only learnt to thunder and lighten a little round

the head of a cabbage.[38]

I am, with sincere respect,

Your most obliged humble servant,

B. FRANKLIN.

EXPORTING OF FELONS TO THE COLONIES

[From the _Pennsylvania Gazette_, May 9, 1751.]

TO THE PRINTERS OF THE GAZETTE

By a Passage in one of your late Papers, I understand that the

Government at home will not suffer our mistaken Assemblies to make any

Law for preventing or discouraging the Importation of Convicts from

Great Britain, for this kind Reason, '_That such Laws are against the

Publick Utility, as they tend to prevent the_ IMPROVEMENT _and_ WELL

PEOPLING _of the Colonies_.'

Such a tender _parental_ Concern in our _Mother Country_ for the

_Welfare_ of her _Children_, calls aloud for the highest _Returns_ of

Gratitude and Duty. This every one must be sensible of: But 'tis said,

that in our present Circumstances it is absolutely impossible for us to

make _such_ as are adequate to the Favour. I own it; but nevertheless

let us do our Endeavour. 'Tis something to show a grateful Disposition.

In some of the uninhabited Parts of these Provinces, there are Numbers

of these venomous Reptiles we call RATTLE-SNAKES; Felons-convict from

the Beginning of the World: These, whenever we meet with them, we put to

Death, by Virtue of an old Law, _Thou shalt bruise his Head_. But as

this is a sanguinary Law, and may seem too cruel; and as however

mischievous those Creatures are with us, they may possibly change their

Natures, if they were to change the Climate; I would humbly propose,

that this general Sentence of _Death_ be changed for _Transportation_.

In the Spring of the Year, when they first creep out of their Holes,

they are feeble, heavy, slow, and easily taken; and if a small Bounty

were allow'd _per_ Head, some Thousands might be collected annually, and

_transported_ to _Britain_. There I would propose to have them carefully

distributed in _St. James's Park_, in the _Spring-Gardens_ and other

Places of Pleasure about _London_; in the Gardens of all the Nobility

and Gentry throughout the Nation; but particularly in the Gardens of

the _Prime Ministers_, the _Lords of Trade_ and _Members of Parliament_;

for to them we are _most particularly_ obliged.

Benjamin Franklin(#35508) · 第 34 / 64 段