CHAPTER VII

SOME MIRACULOUS ESCAPES I HAVE KNOWN

"There's a sweet little cherub who sits up aloft

And looks after the life of poor Jack."

DIBDIN.

By miraculous escapes I mean those escapes from death that have been

entirely engineered by the Power above, who has preserved the life of

human beings when they were utterly helpless, and who, for some

inscrutable reason, saves one life and allows others to be destroyed.

The yarns I am now going to spin will illustrate, I think, what I have

written above.

About midnight on 6th September 1868 a New Zealand Field Force, under

the command of Colonel McDonnell, consisting of 200 white men and 70

friendly natives, left camp, crossed the deep, rapid and icy-cold

River Waingongora, and started to attack Tetokowaru in his stronghold

Te-ngutu-o-te-manu.

I am not going to inflict on you the miserable yarn of the unfortunate

fight, as I have written it elsewhere; suffice it to say that the

great majority of the 200 white men were untrained new chums, and that

over 40 of them bolted at the first volley. The remainder stood their

ground, although they refused to extend; so we lost one-third of our

number, killed and wounded, in less than a quarter of an hour, and had

to retreat, leaving our dead and many wounded men behind us.

So that you can understand the position of affairs, I may tell you

that Colonel McDonnell, retaining the command of 100 of the white men,

had sent the remaining 100 under Major Von Tempsky, to act on the

right of his own party, and, as soon as he saw that nothing but a

retreat could save the remainder of his force, he sent Captain

McDonnell, his brother, to Von Tempsky with orders for the Major to

retreat at once, and join up with his own party.

This order was delivered, but a few seconds later the Major was shot

dead. Captain McDonnell then gave the order to Captain Buck, who

promised to carry it out. Captain McDonnell returned to his brother,

and the retreat began. Instead of immediately obeying the order,

Captain Buck endeavoured to recover the Major's body, and was at once

shot dead, without having passed the order on to anyone else. The next

senior officer, Captain Roberts, took command of the party; but, as he

was ignorant of the order to retreat, he still continued to hold his

ground, until he was informed by some of his men that the Colonel had

retreated. Joined by a few friendly natives, he retired by another

route, and led the remains of his shattered and worn-out party into

camp next morning.

Having given you a rough idea how things stood with our men on the

afternoon of the 7th (please remember the date), I will now start the

yarn.

It was late in the afternoon when Captain Roberts began his retreat,

pursued by a party of Hau Haus. His men, nearly all new chums, behaved

badly; but with a few good men, and the friendly natives who had

joined him, he kept the enemy at bay till nightfall, when they drew

off.

Now among his party he had a man named Dore, one of the Wellington

Rangers, and a new chum.

This poor fellow had his arm, just below the shoulder, smashed to

pieces by a bullet, fell, fainted from loss of blood, and was

abandoned.

When he came to, he found himself stripped of everything, with the

exception of his tattered and blood-stained shirt.

He must have been discovered by the pursuing Hau Haus, who had

evidently thought him dead, but who, although they stripped him,

forbore to tomahawk him or mutilate his body. This in itself was a

marvel, and shows that that sweet little cherub must have taken his

case in hand, as, with one other exception, the Hau Haus were never

known to omit tomahawking and mutilating a dead body.

The poor chap hid in a hollow rata-tree, and when it was quite dark

attempted to find his way back to camp. He, however, was a new chum,

knew nothing of bush work, and consequently lost his way, wandering in

a circle, and always returning to the vicinity of the blood-stained

pah and ferocious Hau Haus. This he continued to do for three days;

but on the evening of the 10th he managed to get out of the bush into

the open country, and made for the camp. All this time he had been

without a bite of food, with a severe raw wound, with only the

fragment of a shirt to protect him against the icy-cold sleet and

frost, and although all that time in the close vicinity of the Hau Hau

pah, he miraculously escaped being spotted.

As I said before, on the evening of the 10th he found himself in the

open country, and struck out for the drift across the flooded

Waingongora River. He remembered reaching it, then lost recollection.

How he crossed that drift, a very bad one even for a strong and

healthy man to tackle alone, is more than a miracle; but he always

asserted he was fired on while doing so, and fainted on reaching the

bank.

Here he was only two miles from the camp; but his mind became a blank,

for he wandered about till the evening of the 12th, when he was

discovered by a patrol, coming out of a clump of bush, and he was

brought into camp.

Now, just consider for a moment what this man Dore went through, and

what awful dangers he escaped. Badly wounded and found by the most

savage fanatics on the earth, yet, against their custom, they neither

tomahawk nor mutilate him. Then he wanders for over five days, through

bitter frost and cold, with an open and untended wound; he escapes the

notice of the enemy, crosses, while weak from the loss of blood,

starvation and pain, a most dangerous river, and yet, when brought

into camp, his wound heals long before those of men who are not nearly

so badly hurt, and who have not been through his awful experiences.

You may call it luck. I maintain it was the work of that sweet little

cherub, who, for his own reasons, "bossed up the whole show!"

In many of my yarns I have mentioned the massacre at Poverty Bay that

was engineered by that arch-devil, Te Kooti, and his gang of fiends,

called Hau Haus. On 10th July 1868 Te Kooti and some 200 Hau Haus

landed at Whare-onga-onga, having escaped from the Chatham Islands.

They had overpowered the guard there, seized the schooner _Rifleman_,

forced the crew to sail them to Poverty Bay, and had landed some

fifteen miles south of the white settlements. Owing to the criminal

negligence of the Government, who, because they wished for peace,

persuaded themselves they had got it, the defence force had been

disbanded, and even the arms and ammunition removed from the adjacent

districts, so that the settlers were almost helpless, while Te Kooti

was soon joined by all the restless fanatics in the country.

Major Biggs, who was in charge of the Poverty Bay district, made head

against Te Kooti, with whatever men and arms he could scrape together,

but with small success. He was also guilty of an unpardonable piece of

folly, as he allowed the settlers to remain on their scattered

homesteads, and delayed collecting them together for mutual support,

although warned to do so by friendly natives, who offered to assist in

building defensive works. For this delay he paid dearly, as he and the

whole of his family were surprised and, with the exception of one boy,

brutally murdered. It was on the night of 9th November that Te Kooti

made his raid on Poverty Bay. On that night Captain Wilson, second in

command, was sitting in his house writing, when a party of Hau Haus,

under a fiend called Nama, knocked at the door and informed him they

had a letter for him from Hirini-Te-Kani, the head chief of the

district. The Captain, however, had his suspicions, and told them to

pass the letter under the door, at the same time arming himself and

calling his servant Moran to come to his assistance. Moran slept in an

outhouse; but he succeeded in breaking through the enemy, and joined

his master. The Hau Haus, seeing they could not deceive the Captain,

tried to force the door open with the trunk of a tree. The Captain at

once opened fire on them, and forced them to drop it; so they then set

fire to the house.

The white men fought on until the house was in full flare, when

Captain Wilson accepted the Hau Hau offer of life for himself and

family, provided he surrendered. It was a choice of that, or being all

burned alive; and as there was a slight possibility of the Hau Haus

keeping their promise, Captain Wilson surrendered.

Carrying a little boy in his arms, and followed by his wife and Moran,

with the other children, three in number, if I remember rightly, they

were surrounded by the Hau Haus, who led them towards the river. _En

route_ he asked one of the natives where they were being taken to, and

was at once shot, from behind, through the back.

Staggering to a bit of manuka scrub, the Captain threw the child into

it, telling him to run, and in the confusion the youngster was not

noticed and hid in the scrub. At the same moment Moran was tomahawked,

and Mrs Wilson and the children were savagely treated, bayoneted and

left for dead. The children were dead, but Mrs Wilson still lived.

Te Kooti and his gang remained in the settlement till the morning of

the 14th--mark the date--plundering and murdering all the women and

children who had escaped the night of the 9th, and whom his men found

in hiding. On the afternoon of the 16th a small patrol from

Tauranganui visited the blood-stained settlement and found little

James Wilson hidden with a dog in his arms. The boy told them how he

was trying to get to Tauranganui to bring help for his mother, who was

lying wounded in an outhouse at their late home, but he had lost his

way. As well as he could, poor child, he also described his miraculous

escape.

He had hid in the scrub, but next day came back to the spot where his

family had been murdered. Here he found the bodies of his father, his

brothers, his sister and Moran, but not that of his mother.

He had then wandered back to his old home, hiding whenever he saw

anyone, and there, in an outhouse, had found his mother lying

dreadfully wounded.

The patrol went on to the house and found the poor lady in a dreadful

state, but quite conscious. She told them that after the murder of her

husband and children she had been most brutally ill-treated and then

left for dead. When she came to herself she struggled back to what had

been her home, and had taken refuge in an outhouse, where she had been

found by her little son, who had kept her alive by scouting for hens'

eggs or anything else he could find.

Now I call the escape of that child miraculous. For a helpless

youngster to get away in the first place is wonderful; but that he

should have been successful in evading the Maori search, of five days,

for stragglers, and after finding his mother, to have been able to

feed himself and her for seven days, with the food he scouted for, is

a bit more than miraculous, and I put it down entirely to that sweet

little cherub who sits up aloft.

Mrs Wilson and her son were removed to Tauranganui and afterwards to

Napier. For nine days after she had been found it was hoped she might

recover, but her injuries were too great, and she died shortly after

she reached the latter place.

The above short and very incomplete yarn may give you some idea of the

reason why we, members of the Lost Legion, so cheerfully underwent the

great hardships we did to revenge the Poverty Bay massacre of November

1868.

FOLLY, PLUCK AND ENDURANCE

It is wonderful what a great number of good scouts and men have

jeopardised and even lost their lives and the valuable information

they have obtained, by a small act of folly, or by refusing to endure

hardships for a few hours longer, when by doing so they might have won

through safely and have brought to their O.C. the information he so

badly wanted.

I have known men who, despite years of experience, have rushed out of

their camp to tackle a lion with only the one cartridge that was in

their rifle; and there are plenty of men who go prospecting or even

big-game hunting and have their rifle and ammunition carried for them

by a Kafir boy. Trouble comes, the boy bolts, and they are in a mess.

Again, I have known men throw away ammunition and rations, rather than

endure the fatigue of carrying them on the line of march, and how

often has not a night's march or a premeditated attack on an enemy's

position been spoilt by some man lighting his pipe or letting off his

rifle that he has been told to carry unloaded?

The yarn I am going to spin you now will perhaps bear out what I have

just written, and though the man who committed the folly extricated

himself by a deed of heroism never surpassed and seldom equalled, yet

the act of folly he and his mate perpetrated might have led to the

loss of three lives, their own included.

It was in November 1865. The Hau Haus (fanatical and rebel Maoris) had

received a severe defeat at the hands of the Colonial forces and

friendly natives at Waerenga-a-Hika, which so broke them up that they

were unable to face the music in that district (Poverty Bay) for a few

years.

Over 400 of them had surrendered. Of these some 200 had been

transported to the Chatham Islands, the remainder settling down

peacefully for a long time. There were, however, still a large number

of the most fanatical and bloodthirsty of the savages who, although

unable to make a stand, yet roved about the country in small bands,

seeking opportunity to destroy any white man or friendly native whom

they might come across.

Now among the Defence Force, scattered at posts built for the

protection of the settlers, was a big, raw-boned Irish sergeant named

Walsh, who had heard very many extraordinary yarns about some

petroleum springs at a place called Pakake-a-Whirikoka, situated some

thirty miles from the post he was in charge of. I do not know what his

reasons were; perhaps it was only curiosity, or perchance he had

ideas of becoming an oil king. But as things looked quiet and

peaceful, he determined to visit them, and persuaded an old settler

and his son, named Espic, to guide him to the locality.

Well, they started early in the morning, the time being summer and the

weather very hot, and after a long ride of nearly thirty miles reached

the steep hill leading to the springs. Here they dismounted, and,

because they had seen no signs of the enemy, decided to leave their

horses in charge of the boy, while they went up the hill, on foot, to

examine the springs.

This in itself was an act of folly; but they went one worse, for, the

weather being hot, and meaning only to be absent a very short time,

they left their carbines, coats and all their ammunition at the foot

of the hill, rather than endure the slight trouble of carrying them,

and started the ascent with only their revolvers.

Now they had been spotted by one of these bands of Hau Haus, who, as

soon as they saw the two white men go up the hill, crawled up to the

horses and captured them, with the arms and ammunition. The boy,

however, although fired at, escaped and got away. The Hau Haus,

thinking they had their prey secure, tied up the horses to a tree, and

went up the hill after the white men, who, having heard the shots,

were returning.

As soon as they met, the natives fired a volley, which broke Espic's

arm and wounded Walsh on the forehead and hand. The white men returned

the fire, and in the skirmish that followed Walsh was again wounded

and, the white men's revolvers being now empty, the Hau Haus, nine in

number, rushed them with the tomahawk, to finish them off.

In the hand-to-hand scrap that ensued Walsh was again twice wounded;

but he still fought on, and a Hau Hau, determining to finish him, put

his cut-down gun to Walsh's chest and fired.

Fortunately the bullet must have fallen out of the gun, as Walsh only

sustained a bad burn on the chest. Springing in, he felled his

assailant with a tremendous blow from the butt-end of his revolver.

This was too much for Maori superstition. That a man whom they had

badly wounded five times should be able to continue to put up a fight

was bad enough; but that he should be able to floor their best man

just after that best man had shot him through the chest was more than

any decent Hau Hau could understand. Leaving the horses and the

stricken man behind them, away they fled, only too anxious to put as

great a distance as they could between themselves and the awful

tohunga (magician), who refused to be killed. So much for folly and

pluck. Now I will go on to endurance.

No sooner had the astonished and affrighted Hau Haus bolted than Walsh

and his mate kicked their prisoner into convalescence and proceeded

down the hill, where they found their horses tied to a tree, but the

carbines, ammunition, and even saddles, taken away. Both men were

badly wounded, Walsh in five places; but he would neither kill his

prisoner nor let him go. Passing a rope round his neck, they made

shift to mount their horses, bare-backed, and, forcing him to

accompany them, they led him that long, hot ride of thirty miles,

back to Tauranganui, where they arrived that night. Yes, faint though

they were with the loss of blood, racked with the pain of untended

wounds, without a round of ammunition, and hampered by an evil brute

of a Hau Hau, who did everything in his power to retard their

progress. Yet they would neither kill him nor let him go.

That I think is a yarn that illustrates folly, pluck and endurance.

Camp Fire Yarns of the Lost Legion · 第 7 / 18 章