PULPIT AND PRESS.

It would be beyond the scope of an article of this character to

attempt to recall the names of the eminent preachers of the century.

It has been singularly rich in men of eloquence, depth of thought and

high culture. A few, however, are distinguished among the noble army

by the phenomenal character of their work. Of these probably no name

is so widely known as that of Rev. T. DeWitt Talmage, D.D. One of the

most remarkable phenomena of the religious world in this century, is

the fact that every week one preacher should address an audience

numbered by millions. The fact is unprecedented. Of all classes of

readers, the number of those who read sermons is considered the

smallest, yet this century has produced a preacher whose sermons

command a public larger than that of a fascinating novelist. For

thirty years the newspapers have been publishing Dr. Talmage's sermons

in every city of his own land, in every English-speaking land and in

many foreign lands where they are translated for publication. It is a

significant fact, which should gratify every Christian, that the man

whose words reach regularly and surely the largest audience in the

world should be a preacher of the Gospel.

To no man in any walk of life, whether politician, editor or author,

has the opportunity of impressing his thoughts on his generation that

Dr. Talmage enjoys been given in such fulness. Next in extent of

influence, and with a like faculty of reaching immense and widely

scattered masses of people, was the late Charles Haddon Spurgeon, a

preacher of singularly homely power, Calvinistic in theology,

epigrammatic in style, and with an earnest evangelical spirit which

had a powerful influence on both hearers and readers. His sermons,

like those of Dr. Talmage, were read in every land and were

instrumental in conversions wherever they went. Strongly resembling

Mr. Spurgeon in his strong evangelicalism, as well as in homely

eloquence, is Mr. D.L. Moody. During this century probably no man has

addressed so large a number of people. In this country and in England

such audiences have thronged the buildings in which he preached as no

other orator has ever addressed on religious subjects, and the

influence of his words is demonstrated by the thousands who through

his appeals have been led to Christ.

We are nearing the end of the century. Looking back over the events in

the religious world which have marked its history, one characteristic

is prominent above all others. It is the operation of the force to

which an eminent writer has given the name of "spiritual dynamics."

The world does not need a dogma, or a creed, so much as it needs

power. It needs power to live right, to do right, to love God and man,

to pity the fallen, to relieve the needy, the power of being good, of

leading a spiritual life. This power it finds in Christ and the whole

tendency of the religious life of the century is to get back to him.

Conduct rather than creed, love rather than theology, have been the

watchwords of the church. The spirit of Christ, His teachings, His

character, His example, are the centre of attraction which holds His

church together and endues it with the power which shall yet subdue

the world.

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