But all these are the gymnastics, the education of eloquence, and not

itself. They cannot be too much considered and practised as preparation,

but the powers are those I first named. If I should make the shortest

list of the qualifications of the orator, I should begin with

_manliness_; and perhaps it means here presence of mind. Men differ so

much in control of their faculties! You can find in many, and indeed in

all, a certain fundamental equality. Fundamentally all feel alike and

think alike, and at a great heat they can all express themselves with an

almost equal force. But it costs a great heat to enable a heavy man to

come up with those who have a quick sensibility. Thus we have all of us

known men who lose their talents, their wit, their fancy, at any sudden

call. Some men, on such pressure, collapse, and cannot rally. If they

are to put a thing in proper shape, fit for the occasion and the

audience, their mind is a blank. Something which any boy would tell with

color and vivacity they can only stammer out with hard literalness,--say

it in the very words they heard, and no other. This fault is very

incident to men of study,--as if the more they had read the less they

knew. Dr. Charles Chauncy was, a hundred years ago, a man of marked

ability among the clergy of New England. But when once going to preach

the Thursday lecture in Boston (which in those days people walked from

Salem to hear), on going up the pulpit stairs he was informed that a

little boy had fallen into Frog Pond on the Common, and was drowned, and

the doctor was requested to improve the sad occasion. The doctor was

much distressed, and in his prayer he hesitated,--he tried to make soft

approaches,--he prayed for Harvard College, he prayed for the schools,

he implored the Divine Being "to-to-to bless to them all the boy that

was this morning drowned in Frog Pond." Now this is not want of talent

or learning, but of manliness. The doctor, no doubt, shut up in his

closet and his theology, had lost some natural relation to men, and

quick application of his thought to the course of events. I should add

what is told of him,--that he so disliked the "sensation" preaching of

his time that he had once prayed that "he might never be eloquent"; and,

it appears, his prayer was granted. On the other hand, it would be easy

to point to many masters whose readiness is sure; as the French say of

Guizot, that "what Guizot learned this morning he has the air of having

known from all eternity." This unmanliness is so common a result of our

half-education,--teaching a youth Latin and metaphysics and history, and

neglecting to give him the rough training of a boy,--allowing him to

skulk from the games of ball and skates and coasting down the hills on

his sled, and whatever else would lead him and keep him on even terms

with boys, so that he can meet them as an equal, and lead in his

turn,--that I wish his guardians to consider that they are thus

preparing him to play a contemptible part when he is full-grown. In

England they send the most delicate and protected child from his

luxurious home to learn to rough it with boys in the public schools. A

few bruises and scratches will do him no harm if he has thereby learned

not to be afraid. It is this wise mixture of good drill in Latin grammar

with good drill in cricket, boating, and wrestling, that is the boast of

English education, and of high importance to the matter in hand.

Lord Ashley, in 1606, while the bill for regulating trials in cases of

high treason was pending, attempting to utter a premeditated speech in

Parliament in favor of that clause of the bill which allowed the

prisoner the benefit of counsel, fell into such a disorder that he was

not able to proceed; but, having recovered his spirits and the command

of his faculties, he drew such an argument from his own confusion as

more advantaged his cause than all the powers of eloquence could have

done. "For," said he, "if I, who had no personal concern in the

question, was so overpowered with my own apprehensions that I could not

find words to express myself, what must be the case of one whose life

depended on his own abilities to defend it?" This happy turn did great

service in promoting that excellent bill.

These are ascending stairs,--a good voice, winning manners, plain

speech, chastened, however, by the schools into correctness; but we must

come to the main matter, of power of statement,--know your fact; hug

your fact. For the essential thing is heat, and heat comes of sincerity.

Speak what you do know and believe, and are personally in it, and are

answerable for every word. Eloquence is _the power to translate a truth

into language perfectly intelligible to the person to whom you speak_.

He who would convince the worthy Mr. Dunderhead of any truth which

Dunderhead does not see, must be a master of his art. Declamation is

common; but such possession of thought as is here required, such

practical chemistry as the conversion of a truth written in God's

language into a truth in Dunderhead's language, is one of the most

beautiful and cogent weapons that is forged in the shop of the Divine

Artificer.

It was said of Robespierre's audience, that though they understood not

the words, they understood a fury in the words, and caught the

contagion.

This leads us to the high class, the men of character who bring an

overpowering personality into court, and the cause they maintain borrows

importance from an illustrious advocate. Absoluteness is required, and

he must have it or simulate it. If the cause be unfashionable, he will

make it fashionable. 'Tis the best man in the best training. If he does

not know your fact, he will show that it is not worth the knowing.

Indeed, as great generals do not fight many battles, but conquer by

tactics, so all eloquence is a war of posts. What is said is the least

part of the oration. It is the attitude taken, the unmistakable sign,

never so casually given, in tone of voice, or manner, or word, that a

greater spirit speaks from you than is spoken to in him.

But I say, _provided your cause is really honest_. There is always the

previous question: How came you on that side? Your argument is

ingenious, your language copious, your illustrations brilliant, but your

major proposition palpably absurd. Will you establish a lie? You are a

very elegant writer, but you can't write up what gravitates down.

An ingenious metaphysical writer, Dr. Stirling of Edinburgh, has noted

that intellectual works in any department breed each other by what he

calls _zymosis_, i.e. fermentation; thus in the Elizabethan Age there

was a dramatic _zymosis_, when all the genius ran in that direction,

until it culminated in Shakspeare; so in Germany we have seen a

metaphysical _zymosis_ culminating in Kant, Schelling, Schleiermacher,

Schopenhauer, Hegel, and so ending. To this we might add the great eras

not only of painters but of orators. The historian Paterculus says of

Cicero, that only in Cicero's lifetime was any great eloquence in Rome;

so it was said that no member of either house of the British Parliament

will be ranked among the orators whom Lord North did not see, or who did

not see Lord North. But I should rather say that when a great sentiment,

as religion or liberty, makes itself deeply felt in any age or country,

then great orators appear. As the Andes and Alleghanies indicate the

line of the fissure in the crust of the earth along which they were

lifted, so the great ideas that suddenly expand at some moment the mind

of mankind indicate themselves by orators.

If there ever was a country where eloquence was a power, it is in the

United States. Here is room for every degree of it, on every one of its

ascending stages,--that of useful speech, in our commercial,

manufacturing, railroad, and educational conventions; that of political

advice and persuasion on the grandest theatre, reaching, as all good men

trust, into a vast future, and so compelling the best thought and

noblest administrative ability that the citizen can offer. And here are

the service of science, the demands of art, and the lessons of religion

to be brought home to the instant practice of thirty millions of people.

Is it not worth the ambition of every generous youth to train and arm

his mind with all the resources of knowledge, of method, of grace, and

of character, to serve such a constituency?

RESOURCES.

RESOURCES.

MEN are made up of potences. We are magnets in an iron globe. We have

keys to all doors. We are all inventors, each sailing out on a voyage of

discovery, guided each by a private chart, of which there is no

duplicate. The world is all gates, all opportunities, strings of tension

waiting to be struck; the earth sensitive as iodine to light; the most

plastic and impressionable medium, alive to every touch, and, whether

searched by the plough of Adam, the sword of Cæsar, the boat of

Columbus, the telescope of Galileo, or the surveyor's chain of Picard,

or the submarine telegraph, to every one of these experiments it makes a

gracious response. I am benefited by every observation of a victory of

man over nature,--by seeing that wisdom is better than strength; by

seeing that every healthy and resolute man is an organizer, a method

coming into a confusion and drawing order out of it. We are touched and

cheered by every such example. We like to see the inexhaustible riches

of Nature, and the access of every soul to her magazines. These examples

wake an infinite hope, and call every man to emulation. A low, hopeless

spirit puts out the eyes; scepticism is slow suicide. A philosophy which

sees only the worst; believes neither in virtue nor in genius; which

says 'tis all of no use, life is eating us up, 'tis only question who

shall be last devoured,--dispirits us; the sky shuts down before us. A

Schopenhauer, with logic and learning and wit, teaching

pessimism,--teaching that this is the worst of all possible worlds, and

inferring that sleep is better than waking, and death than sleep,--all

the talent in the world cannot save him from being odious. But if,

instead of these negatives, you give me affirmatives,--if you tell me

that there is always life for the living; that what man has done man can

do; that this world belongs to the energetic; that there is always a way

to everything desirable; that every man is provided, in the new bias of

his faculty, with a key to nature, and that man only rightly knows

himself as far as he has experimented on things,--I am invigorated, put

into genial and working temper; the horizon opens, and we are full of

good-will and gratitude to the Cause of Causes. I like the sentiment of

the poor woman who, coming from a wretched garret in an inland

manufacturing town for the first time to the sea-shore, gazing at the

ocean, said "she was glad for once in her life to see something which

there was enough of."

Our Copernican globe is a great factory or shop of power, with its

rotating constellations, times, and tides. The machine is of colossal

size; the diameter of the water-wheel, the arms of the levers, and the

volley of the battery, out of all mechanic measure; and it takes long to

understand its parts and its workings. This pump never sucks; these

screws are never loose; this machine is never out of gear. The vat, the

piston, the wheels and tires, never wear out, but are self-repairing. Is

there any load which water cannot lift? If there be, try steam; or if

not that, try electricity. Is there any exhausting of these means?

Measure by barrels the spending of the brook that runs through your

field. Nothing is great but the inexhaustible wealth of Nature. She

shows us only surfaces, but she is million fathoms deep. What spaces!

what durations! dealing with races as merely preparations of somewhat to

follow; or, in humanity, millions of lives of men to collect the first

observations on which our astronomy is built; millions of lives to add

only sentiments and guesses, which at last, gathered in by an ear of

sensibility, make the furniture of the poet. See how children build up a

language; how every traveller, every laborer, every impatient boss, who

sharply shortens the phrase or the word to give his order quicker,

reducing it to the lowest possible terms,--and there it must

stay,--improves the national tongue. What power does Nature not owe to

her duration of amassing infinitesimals into cosmical forces!

The marked events in history, as the emigration of a colony to a new and

more delightful coast; the building of a large ship; the discovery of

the mariner's compass, which perhaps the Phœnicians made; the arrival

among an old stationary nation of a more instructed race, with new arts:

each of these events electrifies the tribe to which it befalls; supples

the tough barbarous sinew, and brings it into that state of sensibility

which makes the transition to civilization possible and sure. By his

machines man can dive and remain under water like a shark; can fly like

a hawk in the air; can see atoms like a gnat; can see the system of the

universe like Uriel, the angel of the sun; can carry whatever loads a

ton of coal can lift; can knock down cities with his fist of gunpowder;

can recover the history of his race by the medals which the deluge, and

every creature, civil or savage or brute, has involuntarily dropped of

its existence; and divine the future possibility of the planet and its

inhabitants by his perception of laws of nature. Ah! what a plastic

little creature he is! so shifty, so adaptive! his body a chest of

tools, and he making himself comfortable in every climate, in every

condition.

Here in America are all the wealth of soil, of timber, of mines, and of

the sea, put into the possession of a people who wield all these

wonderful machines, have the secret of steam, of electricity, and have

the power and habit of invention in their brain. We Americans have got

suppled into the state of melioration. Life is always rapid here, but

what acceleration to its pulse in ten years,--what in the four years of

the war! We have seen the railroad and telegraph subdue our enormous

geography; we have seen the snowy deserts on the northwest, seats of

Esquimaux, become lands of promise. When our population, swarming west,

had reached the boundary of arable land, as if to stimulate our energy,

on the face of the sterile waste beyond, the land was suddenly in parts

found covered with gold and silver, floored with coal. It was thought a

fable, what Guthrie, a traveller in Persia, told us, that "in Taurida,

in any piece of ground where springs of naphtha (or petroleum) obtain,

by merely sticking an iron tube in the earth, and applying a light to

the upper end, the mineral oil will burn till the tube is decomposed, or

for a vast number of years." But we have found the Taurida in

Pennsylvania and Ohio. If they have not the lamp of Aladdin, they have

the Aladdin oil. Resources of America! why, one thinks of St. Simon's

saying, "The Golden Age is not behind, but before you." Here is man in

the Garden of Eden; here the Genesis and the Exodus. We have seen

slavery disappear like a painted scene in a theatre; we have seen the

most healthful revolution in the politics of the nation,--the

Constitution not only amended, but construed in a new spirit. We have

seen China opened to European and American ambassadors and commerce; the

like in Japan: our arts and productions begin to penetrate both. As the

walls of a modern house are perforated with water-pipes, sound-pipes,

gas-pipes, heat-pipes, so geography and geology are yielding to man's

convenience, and we begin to perforate and mould the old ball, as a

carpenter does with wood. All is ductile and plastic. We are working the

new Atlantic telegraph. American energy is overriding every venerable

maxim of political science. America is such a garden of plenty, such a

magazine of power, that at her shores all the common rules of political

economy utterly fail. Here is bread, and wealth, and power, and

education for every man who has the heart to use his opportunity. The

creation of power had never any parallel. It was thought that the

immense production of gold would make gold cheap as pewter. But the

immense expansion of trade has wanted every ounce of gold, and it has

not lost its value.

See how nations of customers are formed. The disgust of California has

not been able to drive nor kick the Chinaman back to his home; and now

it turns out that he has sent home to China American food and tools and

luxuries, until he has taught his people to use them, and a new market

has grown up for our commerce. The emancipation has brought a whole

nation of negroes as customers to buy all the articles which once their

few masters bought, and every manufacturer and producer in the North has

an interest in protecting the negro as the consumer of his wares.

The whole history of our civil war is rich in a thousand anecdotes

attesting the fertility of resource, the presence of mind, the skilled

labor of our people. At Annapolis a regiment, hastening to join the

army, found the locomotives broken, the railroad destroyed, and no

rails. The commander called for men in the ranks who could rebuild the

road. Many men stepped forward, searched in the water, found the hidden

rails, laid the track, put the disabled engine together, and continued

their journey. The world belongs to the energetic man. His will gives

him new eyes. He sees expedients and means where we saw none. The

invalid sits shivering in lamb's-wool and furs; the woodsman knows how

to make warm garments out of cold and wet themselves. The Indian, the

sailor, the hunter, only these know the power of the hands, feet, teeth,

eyes, and ears. It is out of the obstacles to be encountered that they

make the means of destroying them. The sailor by his boat and sail makes

a ford out of deepest waters. The hunter, the soldier, rolls himself in

his blanket, and the falling snow, which he did not have to bring in his

knapsack, is his eider-down, in which he sleeps warm till the morning.

Nature herself gives the hint and the example, if we have wit to take

it. See how Nature keeps the lakes warm by tucking them up under a

blanket of ice, and the ground under a cloak of snow. The old forester

is never far from shelter; no matter how remote from camp or city, he

carries Bangor with him. A sudden shower cannot wet him, if he cares to

be dry; he draws his boat ashore, turns it over in a twinkling against

a clump of alders, with cat-briers, which keep up the lee-side, crawls

under it, with his comrade, and lies there till the shower is over,

happy in his stout roof. The boat is full of water, and resists all your

strength to drag it ashore and empty it. The fisherman looks about him,

puts a round stick of wood underneath, and it rolls as on wheels at

once. Napoleon says, the Corsicans at the battle of Golo, not having had

time to cut down the bridge, which was of stone, made use of the bodies

of their dead to form an intrenchment. Malus, known for his discoveries

in the polarization of light, was captain of a corps of engineers in

Bonaparte's Egyptian campaign, which was heinously unprovided and

exposed. "Wanting a picket to which to attach my horse," he says, "I

tied him to my leg. I slept, and dreamed peaceably of the pleasures of

Europe." M. Tissenet had learned among the Indians to understand their

language, and, coming among a wild party of Illinois, he overheard them

say that they would scalp him. He said to them, "Will you scalp me? Here

is my scalp," and confounded them by lifting a little periwig he wore.

He then explained to them that he was a great medicine-man, and that

they did great wrong in wishing to harm him, who carried them all in his

heart. So he opened his shirt a little and showed to each of the savages

in turn the reflection of his own eyeball in a small pocket-mirror which

he had hung next to his skin. He assured them that if they should

provoke him he would burn up their rivers and their forests; and, taking

from his portmanteau a small phial of white brandy, he poured it into a

cup, and, lighting a straw at the fire in the wigwam, he kindled the

brandy (which they believed to be water), and burned it up before their

eyes. Then taking up a chip of dry pine, he drew a burning-glass from

his pocket and set the chip on fire.

What a new face courage puts on everything! A determined man, by his

very attitude and the tone of his voice, puts a stop to defeat, and

begins to conquer. "For they can conquer who believe they can." Every

one hears gladly that cheerful voice. He reveals to us the enormous

power of one man over masses of men; that one man whose eye commands the

end in view, and the means by which it can be attained, is not only

better than ten men or a hundred men, but victor over all mankind who do

not see the issue and the means. "When a man is once possessed with

fear," said the old French Marshal Montluc, "and loses his judgment, as

all men in a fright do, he knows not what he does. And it is the

principal thing you are to beg at the hands of Almighty God, to preserve

your understanding entire; for what danger soever there may be, there is

still one way or other to get off, and perhaps to your honor. But when

fear has once possessed you, God ye good even! You think you are flying

towards the poop when you are running towards the prow, and for one

enemy think you have ten before your eyes, as drunkards who see a

thousand candles at once."

Against the terrors of the mob, which, intoxicated with passion, and

once suffered to gain the ascendant, is diabolic and chaos come again,

good sense has many arts of prevention and of relief. Disorganization it

confronts with organization, with police, with military force. But in

earlier stages of the disorder it applies milder and nobler remedies.

The natural offset of terror is ridicule. And we have noted examples

among our orators, who have on conspicuous occasions handled and

controlled, and, best of all, converted a malignant mob, by superior

manhood, and by a wit which disconcerted, and at last delighted the

ringleaders. What can a poor truckman who is hired to groan and to hiss

do, when the orator shakes him into convulsions of laughter so that he

cannot throw his egg? If a good story will not answer, still milder

remedies sometimes serve to disperse a mob. Try sending round the

contribution-box. Mr. Marshall, the eminent manufacturer at Leeds, was

to preside at a Free-Trade festival in that city; it was threatened that

the operatives, who were in bad humor, would break up the meeting by a

mob. Mr. Marshall was a man of peace; he had the pipes laid from the

waterworks of his mill, with a stopcock by his chair from which he could

discharge a stream that would knock down an ox, and sat down very

peacefully to his dinner, which was not disturbed.

See the dexterity of the good aunt in keeping the young people all the

weary holiday busy and diverted without knowing it: the story, the

pictures, the ballad, the game, the cuckoo-clock, the stereoscope, the

rabbits, the mino bird, the pop-corn, and Christmas hemlock spurting in

the fire. The children never suspect how much design goes to it, and

that this unfailing fertility has been rehearsed a hundred times, when

the necessity came of finding for the little Asmodeus a rope of sand to

twist. She relies on the same principle that makes the strength of

Newton,--alternation of employment. See how he refreshed himself,

resting from the profound researches of the calculus by astronomy; from

astronomy by optics; from optics by chronology. 'Tis a law of chemistry

that every gas is a vacuum to every other gas; and when the mind has

exhausted its energies for one employment, it is still fresh and capable

of a different task. We have not a toy or trinket for idle amusement,

but somewhere it is the one thing needful for solid instruction or to

save the ship or army. In the Mammoth Cave in Kentucky, the torches

which each traveller carries make a dismal funeral procession, and serve

no purpose but to see the ground. When now and then the vaulted roof

rises high overhead, and hides all its possibilities in lofty depths,

'tis but gloom on gloom. But the guide kindled a Roman candle, and held

it here and there shooting its fireballs successively into each crypt of

the groined roof, disclosing its starry splendor, and showing for the

first time what that plaything was good for.

Whether larger or less, these strokes and all exploits rest at last on

the wonderful structure of the mind. And we learn that our doctrine of

resources must be carried into higher application, namely, to the

intellectual sphere. But every power in energy speedily arrives at its

limits, and requires to be husbanded; the law of light, which Newton

said proceeded by "fits of easy reflection and transmission"; the

come-and-go of the pendulum is the law of mind; alternation of labors is

its rest. I should like to have the statistics of bold experimenting on

the husbandry of mental power.

In England men of letters drink wine; in Scotland, whiskey; in France,

light wines; in Germany, beer. In England everybody rides in the saddle;

in France the theatre and the ball occupy the night. In this country we

have not learned how to repair the exhaustions of our climate. Is not

the seaside necessary in summer? Games, fishing, bowling, hunting,

gymnastics, dancing,--are not these needful to you? The chapter of

pastimes is very long. There are better games than billiards and whist.

'Twas a pleasing trait in Goethe's romance, that Makaria retires from

society "to astronomy and her correspondence."

Letters and social aims · 第 6 / 15 段