CHAPTER XXII

CHICAGO (1893)

DRIFTING in the dead-water of the fin-de-siecle--and during

this last decade every one talked, and seemed to feel

fin-de-siecle--where not a breath stirred the idle air of education or

fretted the mental torpor of self-content, one lived alone. Adams had

long ceased going into society. For years he had not dined out of his

own house, and in public his face was as unknown as that of an extinct

statesman. He had often noticed that six months' oblivion amounts to

newspaper-death, and that resurrection is rare. Nothing is easier, if a

man wants it, than rest, profound as the grave.

His friends sometimes took pity on him, and came to share a

meal or pass a night on their passage south or northwards, but

existence was, on the whole, exceedingly solitary, or seemed so to him.

Of the society favorites who made the life of every dinner-table and of

the halls of Congress--Tom Reed, Bourke Cockran, Edward Wolcott--he

knew not one. Although Calvin Brice was his next neighbor for six

years, entertaining lavishly as no one had ever entertained before in

Washington, Adams never entered his house. W. C. Whitney rivalled

Senator Brice in hospitality, and was besides an old acquaintance of

the reforming era, but Adams saw him as little as he saw his chief,

President Cleveland, or President Harrison or Secretary Bayard or

Blaine or Olney. One has no choice but to go everywhere or nowhere. No

one may pick and choose between houses, or accept hospitality without

returning it. He loved solitude as little as others did; but he was

unfit for social work, and he sank under the surface.

Luckily for such helpless animals as solitary men, the world is

not only good-natured but even friendly and generous; it loves to

pardon if pardon is not demanded as a right. Adams's social offences

were many, and no one was more sensitive to it than himself; but a few

houses always remained which he could enter without being asked, and

quit without being noticed. One was John Hay's; another was Cabot

Lodge's; a third led to an intimacy which had the singular effect of

educating him in knowledge of the very class of American politician who

had done most to block his intended path in life. Senator Cameron of

Pennsylvania had married in 1880 a young niece of Senator John Sherman

of Ohio, thus making an alliance of dynastic importance in politics,

and in society a reign of sixteen years, during which Mrs. Cameron and

Mrs. Lodge led a career, without precedent and without succession, as

the dispensers of sunshine over Washington. Both of them had been kind

to Adams, and a dozen years of this intimacy had made him one of their

habitual household, as he was of Hay's. In a small society, such ties

between houses become political and social force. Without intention or

consciousness, they fix one's status in the world. Whatever one's

preferences in politics might be, one's house was bound to the

Republican interest when sandwiched between Senator Cameron, John Hay,

and Cabot Lodge, with Theodore Roosevelt equally at home in them all,

and Cecil Spring-Rice to unite them by impartial variety. The relation

was daily, and the alliance undisturbed by power or patronage, since

Mr. Harrison, in those respects, showed little more taste than Mr.

Cleveland for the society and interests of this particular band of

followers, whose relations with the White House were sometimes comic,

but never intimate.

In February, 1893, Senator Cameron took his family to South

Carolina, where he had bought an old plantation at Coffin's Point on

St. Helena Island, and Adams, as one of the family, was taken, with the

rest, to open the new experience. From there he went on to Havana, and

came back to Coffin's Point to linger till near April. In May the

Senator took his family to Chicago to see the Exposition, and Adams

went with them. Early in June, all sailed for England together, and at

last, in the middle of July, all found themselves in Switzerland, at

Prangins, Chamounix, and Zermatt. On July 22 they drove across the

Furka Pass and went down by rail to Lucerne.

Months of close contact teach character, if character has

interest; and to Adams the Cameron type had keen interest, ever since

it had shipwrecked his career in the person of President Grant. Perhaps

it owed life to Scotch blood; perhaps to the blood of Adam and Eve, the

primitive strain of man; perhaps only to the blood of the cottager

working against the blood of the townsman; but whatever it was, one

liked it for its simplicity. The Pennsylvania mind, as minds go, was

not complex; it reasoned little and never talked; but in practical

matters it was the steadiest of all American types; perhaps the most

efficient; certainly the safest.

Adams had printed as much as this in his books, but had never

been able to find a type to describe, the two great historical

Pennsylvanians having been, as every one had so often heard, Benjamin

Franklin of Boston and Albert Gallatin of Geneva. Of Albert Gallatin,

indeed, he had made a voluminous study and an elaborate picture, only

to show that he was, if American at all, a New Yorker, with a

Calvinistic strain--rather Connecticut than Pennsylvanian. The true

Pennsylvanian was a narrower type; as narrow as the kirk; as shy of

other people's narrowness as a Yankee; as self-limited as a Puritan

farmer. To him, none but Pennsylvanians were white. Chinaman, negro,

Dago, Italian, Englishman, Yankee--all was one in the depths of

Pennsylvanian consciousness. The mental machine could run only on what

it took for American lines. This was familiar, ever since one's study

of President Grant in 1869; but in 1893, as then, the type was

admirably strong and useful if one wanted only to run on the same

lines. Practically the Pennsylvanian forgot his prejudices when he

allied his interests. He then became supple in action and large in

motive, whatever he thought of his colleagues. When he happened to be

right--which was, of course, whenever one agreed with him--he was the

strongest American in America. As an ally he was worth all the rest,

because he understood his own class, who were always a majority; and

knew how to deal with them as no New Englander could. If one wanted

work done in Congress, one did wisely to avoid asking a New Englander

to do it. A Pennsylvanian not only could do it, but did it willingly,

practically, and intelligently.

Never in the range of human possibilities had a Cameron

believed in an Adams--or an Adams in a Cameron--but they had curiously

enough, almost always worked together. The Camerons had what the

Adamses thought the political vice of reaching their objects without

much regard to their methods. The loftiest virtue of the Pennsylvania

machine had never been its scrupulous purity or sparkling professions.

The machine worked by coarse means on coarse interests, but its

practical success had been the most curious subject of study in

American history. When one summed up the results of Pennsylvanian

influence, one inclined to think that Pennsylvania set up the

Government in 1789; saved it in 1861; created the American system;

developed its iron and coal power; and invented its great railways.

Following up the same line, in his studies of American character, Adams

reached the result--to him altogether paradoxical--that Cameron's

qualities and defects united in equal share to make him the most useful

member of the Senate.

In the interest of studying, at last, a perfect and favorable

specimen of this American type which had so persistently suppressed his

own, Adams was slow to notice that Cameron strongly influenced him, but

he could not see a trace of any influence which he exercised on

Cameron. Not an opinion or a view of his on any subject was ever

reflected back on him from Cameron's mind; not even an expression or a

fact. Yet the difference in age was trifling, and in education slight.

On the other hand, Cameron made deep impression on Adams, and in

nothing so much as on the great subject of discussion that year--the

question of silver.

Adams had taken no interest in the matter, and knew nothing

about it, except as a very tedious hobby of his friend Dana Horton; but

inevitably, from the moment he was forced to choose sides, he was sure

to choose silver. Every political idea and personal prejudice he ever

dallied with held him to the silver standard, and made a barrier

between him and gold. He knew well enough all that was to be said for

the gold standard as economy, but he had never in his life taken

politics for a pursuit of economy. One might have a political or an

economical policy; one could not have both at the same time. This was

heresy in the English school, but it had always been law in the

American. Equally he knew all that was to be said on the moral side of

the question, and he admitted that his interests were, as Boston

maintained, wholly on the side of gold; but, had they been ten times as

great as they were, he could not have helped his bankers or croupiers

to load the dice and pack the cards to make sure his winning the

stakes. At least he was bound to profess disapproval--or thought he

was. From early childhood his moral principles had struggled blindly

with his interests, but he was certain of one law that ruled all

others--masses of men invariably follow interests in deciding morals.

Morality is a private and costly luxury. The morality of the silver or

gold standards was to be decided by popular vote, and the popular vote

would be decided by interests; but on which side lay the larger

interest? To him the interest was political; he thought it probably his

last chance of standing up for his eighteenth-century principles,

strict construction, limited powers, George Washington, John Adams, and

the rest. He had, in a half-hearted way, struggled all his life against

State Street, banks, capitalism altogether, as he knew it in old

England or new England, and he was fated to make his last resistance

behind the silver standard.

For him this result was clear, and if he erred, he erred in

company with nine men out of ten in Washington, for there was little

difference on the merits. Adams was sure to learn backwards, but the

case seemed entirely different with Cameron, a typical Pennsylvanian, a

practical politician, whom all the reformers, including all the

Adamses, had abused for a lifetime for subservience to moneyed

interests and political jobbery. He was sure to go with the banks and

corporations which had made and sustained him. On the contrary, he

stood out obstinately as the leading champion of silver in the East.

The reformers, represented by the Evening Post and Godkin, whose

personal interests lay with the gold standard, at once assumed that

Senator Cameron had a personal interest in silver, and denounced his

corruption as hotly as though he had been convicted of taking a bribe.

More than silver and gold, the moral standard interested Adams.

His own interests were with gold, but he supported silver; the Evening

Post's and Godkin's interests were with gold, and they frankly said so,

yet they avowedly pursued their interests even into politics; Cameron's

interests had always been with the corporations, yet he supported

silver. Thus morality required that Adams should be condemned for going

against his interests; that Godkin was virtuous in following his

interests; and that Cameron was a scoundrel whatever he did.

Granting that one of the three was a moral idiot, which was it:--Adams

or Godkin or Cameron? Until a Council or a Pope or a Congress or the

newspapers or a popular election has decided a question of doubtful

morality, individuals are apt to err, especially when putting money

into their own pockets; but in democracies, the majority alone gives

law. To any one who knew the relative popularity of Cameron and Godkin,

the idea of a popular vote between them seemed excessively humorous;

yet the popular vote in the end did decide against Cameron, for Godkin.

The Boston moralist and reformer went on, as always, like Dr.

Johnson, impatiently stamping his foot and following his interests, or

his antipathies; but the true American, slow to grasp new and

complicated ideas, groped in the dark to discover where his greater

interest lay. As usual, the banks taught him. In the course of fifty

years the banks taught one many wise lessons for which an insect had to

be grateful whether it liked them or not; but of all the lessons Adams

learned from them, none compared in dramatic effect with that of July

22, 1893, when, after talking silver all the morning with Senator

Cameron on the top of their travelling-carriage crossing the Furka

Pass, they reached Lucerne in the afternoon, where Adams found letters

from his brothers requesting his immediate return to Boston because the

community was bankrupt and he was probably a beggar.

If he wanted education, he knew no quicker mode of learning a

lesson than that of being struck on the head by it; and yet he was

himself surprised at his own slowness to understand what had struck

him. For several years a sufferer from insomnia, his first thought was

of beggary of nerves, and he made ready to face a sleepless night, but

although his mind tried to wrestle with the problem how any man could

be ruined who had, months before, paid off every dollar of debt he knew

himself to owe, he gave up that insoluble riddle in order to fall back

on the larger principle that beggary could be no more for him than it

was for others who were more valuable members of society, and, with

that, he went to sleep like a good citizen, and the next day started

for Quincy where he arrived August 7.

As a starting-point for a new education at fifty-five years

old, the shock of finding one's self suspended, for several months,

over the edge of bankruptcy, without knowing how one got there, or how

to get away, is to be strongly recommended. By slow degrees the

situation dawned on him that the banks had lent him, among others, some

money--thousands of millions were--as bankruptcy--the same--for which

he, among others, was responsible and of which he knew no more than

they. The humor of this situation seemed to him so much more pointed

than the terror, as to make him laugh at himself with a sincerity he

had been long strange to. As far as he could comprehend, he had nothing

to lose that he cared about, but the banks stood to lose their

existence. Money mattered as little to him as to anybody, but money was

their life. For the first time he had the banks in his power; he could

afford to laugh; and the whole community was in the same position,

though few laughed. All sat down on the banks and asked what the banks

were going to do about it. To Adams the situation seemed farcical, but

the more he saw of it, the less he understood it. He was quite sure

that nobody understood it much better. Blindly some very powerful

energy was at work, doing something that nobody wanted done. When Adams

went to his bank to draw a hundred dollars of his own money on deposit,

the cashier refused to let him have more than fifty, and Adams accepted

the fifty without complaint because he was himself refusing to let the

banks have some hundreds or thousands that belonged to them. Each

wanted to help the other, yet both refused to pay their debts, and he

could find no answer to the question which was responsible for getting

the other into the situation, since lenders and borrowers were the same

interest and socially the same person. Evidently the force was one; its

operation was mechanical; its effect must be proportional to its power;

but no one knew what it meant, and most people dismissed it as an

emotion--a panic--that meant nothing.

Men died like flies under the strain, and Boston grew suddenly

old, haggard, and thin. Adams alone waxed fat and was happy, for at

last he had got hold of his world and could finish his education,

interrupted for twenty years. He cared not whether it were worth

finishing, if only it amused; but he seemed, for the first time since

1870, to feel that something new and curious was about to happen to the

world. Great changes had taken place since 1870 in the forces at work;

the old machine ran far behind its duty; somewhere--somehow--it was

bound to break down, and if it happened to break precisely over one's

head, it gave the better chance for study.

For the first time in several years he saw much of his brother

Brooks in Quincy, and was surprised to find him absorbed in the same

perplexities. Brooks was then a man of forty-five years old; a strong

writer and a vigorous thinker who irritated too many Boston conventions

ever to suit the atmosphere; but the two brothers could talk to each

other without atmosphere and were used to audiences of one. Brooks had

discovered or developed a law of history that civilization followed the

exchanges, and having worked it out for the Mediterranean was working

it out for the Atlantic. Everything American, as well as most things

European and Asiatic, became unstable by this law, seeking new

equilibrium and compelled to find it. Loving paradox, Brooks, with the

advantages of ten years' study, had swept away much rubbish in the

effort to build up a new line of thought for himself, but he found that

no paradox compared with that of daily events. The facts were

constantly outrunning his thoughts. The instability was greater than he

calculated; the speed of acceleration passed bounds. Among other

general rules he laid down the paradox that, in the social

disequilibrium between capital and labor, the logical outcome was not

collectivism, but anarchism; and Henry made note of it for study.

By the time he got back to Washington on September 19, the

storm having partly blown over, life had taken on a new face, and one

so interesting that he set off to Chicago to study the Exposition

again, and stayed there a fortnight absorbed in it. He found matter of

study to fill a hundred years, and his education spread over chaos.

Indeed, it seemed to him as though, this year, education went mad. The

silver question, thorny as it was, fell into relations as simple as

words of one syllable, compared with the problems of credit and

exchange that came to complicate it; and when one sought rest at

Chicago, educational game started like rabbits from every building, and

ran out of sight among thousands of its kind before one could mark its

burrow. The Exposition itself defied philosophy. One might find fault

till the last gate closed, one could still explain nothing that needed

explanation. As a scenic display, Paris had never approached it, but

the inconceivable scenic display consisted in its being there at

all--more surprising, as it was, than anything else on the continent,

Niagara Falls, the Yellowstone Geysers, and the whole railway system

thrown in, since these were all natural products in their place; while,

since Noah's Ark, no such Babel of loose and ill joined, such vague and

ill-defined and unrelated thoughts and half-thoughts and experimental

outcries as the Exposition, had ever ruffled the surface of the Lakes.

The first astonishment became greater every day. That the

Exposition should be a natural growth and product of the Northwest

offered a step in evolution to startle Darwin; but that it should be

anything else seemed an idea more startling still; and even granting it

were not--admitting it to be a sort of industrial, speculative growth

and product of the Beaux Arts artistically induced to pass the summer

on the shore of Lake Michigan--could it be made to seem at home there?

Was the American made to seem at home in it? Honestly, he had the air

of enjoying it as though it were all his own; he felt it was good; he

was proud of it; for the most part, he acted as though he had passed

his life in landscape gardening and architectural decoration. If he had

not done it himself, he had known how to get it done to suit him, as he

knew how to get his wives and daughters dressed at Worth's or Paquin's.

Perhaps he could not do it again; the next time he would want to do it

himself and would show his own faults; but for the moment he seemed to

have leaped directly from Corinth and Syracuse and Venice, over the

heads of London and New York, to impose classical standards on plastic

Chicago. Critics had no trouble in criticising the classicism, but all

trading cities had always shown traders' taste, and, to the stern

purist of religious faith, no art was thinner than Venetian Gothic. All

trader's taste smelt of bric-a-brac; Chicago tried at least to give her

taste a look of unity.

One sat down to ponder on the steps beneath Richard Hunt's dome

almost as deeply as on the steps of Ara Coeli, and much to the same

purpose. Here was a breach of continuity--a rupture in historical

sequence! Was it real, or only apparent? One's personal universe hung

on the answer, for, if the rupture was real and the new American world

could take this sharp and conscious twist towards ideals, one's

personal friends would come in, at last, as winners in the great

American chariot-race for fame. If the people of the Northwest actually

knew what was good when they saw it, they would some day talk about

Hunt and Richardson, La Farge and St. Gaudens, Burnham and McKim, and

Stanford White when their politicians and millionaires were otherwise

forgotten. The artists and architects who had done the work offered

little encouragement to hope it; they talked freely enough, but not in

terms that one cared to quote; and to them the Northwest refused to

look artistic. They talked as though they worked only for themselves;

as though art, to the Western people, was a stage decoration; a diamond

shirt-stud; a paper collar; but possibly the architects of Paestum and

Girgenti had talked in the same way, and the Greek had said the same

thing of Semitic Carthage two thousand years ago.

Jostled by these hopes and doubts, one turned to the exhibits

for help, and found it. The industrial schools tried to teach so much

and so quickly that the instruction ran to waste. Some millions of

other people felt the same helplessness, but few of them were seeking

education, and to them helplessness seemed natural and normal, for they

had grown up in the habit of thinking a steam-engine or a dynamo as

natural as the sun, and expected to understand one as little as the

other. For the historian alone the Exposition made a serious effort.

Historical exhibits were common, but they never went far enough; none

were thoroughly worked out. One of the best was that of the Cunard

steamers, but still a student hungry for results found himself obliged

to waste a pencil and several sheets of paper trying to calculate

exactly when, according to the given increase of power, tonnage, and

speed, the growth of the ocean steamer would reach its limits. His

figures brought him, he thought, to the year 1927; another generation

to spare before force, space, and time should meet. The ocean steamer

ran the surest line of triangulation into the future, because it was

the nearest of man's products to a unity; railroads taught less because

they seemed already finished except for mere increase in number;

explosives taught most, but needed a tribe of chemists, physicists, and

mathematicians to explain; the dynamo taught least because it had

barely reached infancy, and, if its progress was to be constant at the

rate of the last ten years, it would result in infinite costless energy

within a generation. One lingered long among the dynamos, for they were

new, and they gave to history a new phase. Men of science could never

understand the ignorance and naivete; of the historian, who, when he

came suddenly on a new power, asked naturally what it was; did it pull

or did it push? Was it a screw or thrust? Did it flow or vibrate? Was

it a wire or a mathematical line? And a score of such questions to

which he expected answers and was astonished to get none.

Education ran riot at Chicago, at least for retarded minds

which had never faced in concrete form so many matters of which they

were ignorant. Men who knew nothing whatever--who had never run a

steam-engine, the simplest of forces--who had never put their hands on

a lever--had never touched an electric battery--never talked through a

telephone, and had not the shadow of a notion what amount of force was

meant by a watt or an ampere or an erg, or any other term of

measurement introduced within a hundred years--had no choice but to sit

down on the steps and brood as they had never brooded on the benches of

Harvard College, either as student or professor, aghast at what they

had said and done in all these years, and still more ashamed of the

childlike ignorance and babbling futility of the society that let them

say and do it. The historical mind can think only in historical

processes, and probably this was the first time since historians

existed, that any of them had sat down helpless before a mechanical

sequence. Before a metaphysical or a theological or a political

sequence, most historians had felt helpless, but the single clue to

which they had hitherto trusted was the unity of natural force.

Did he himself quite know what he meant? Certainly not! If he

had known enough to state his problem, his education would have been

complete at once. Chicago asked in 1893 for the first time the question

whether the American people knew where they were driving. Adams

answered, for one, that he did not know, but would try to find out. On

reflecting sufficiently deeply, under the shadow of Richard Hunt's

architecture, he decided that the American people probably knew no more

than he did; but that they might still be driving or drifting

unconsciously to some point in thought, as their solar system was said

to be drifting towards some point in space; and that, possibly, if

relations enough could be observed, this point might be fixed. Chicago

was the first expression of American thought as a unity; one must start

there.

Washington was the second. When he got back there, he fell

headlong into the extra session of Congress called to repeal the Silver

Act. The silver minority made an obstinate attempt to prevent it, and

most of the majority had little heart in the creation of a single gold

standard. The banks alone, and the dealers in exchange, insisted upon

it; the political parties divided according to capitalistic

geographical lines, Senator Cameron offering almost the only exception;

but they mixed with unusual good-temper, and made liberal allowance for

each others' actions and motives. The struggle was rather less

irritable than such struggles generally were, and it ended like a

comedy. On the evening of the final vote, Senator Cameron came back

from the Capitol with Senator Brice, Senator Jones, Senator Lodge, and

Moreton Frewen, all in the gayest of humors as though they were rid of

a heavy responsibility. Adams, too, in a bystander's spirit, felt light

in mind. He had stood up for his eighteenth century, his Constitution

of 1789, his George Washington, his Harvard College, his Quincy, and

his Plymouth Pilgrims, as long as any one would stand up with him. He

had said it was hopeless twenty years before, but he had kept on, in

the same old attitude, by habit and taste, until he found himself

altogether alone. He had hugged his antiquated dislike of bankers and

capitalistic society until he had become little better than a crank. He

had known for years that he must accept the regime, but he had known a

great many other disagreeable certainties--like age, senility, and

death--against which one made what little resistance one could. The

matter was settled at last by the people. For a hundred years, between

1793 and 1893, the American people had hesitated, vacillated, swayed

forward and back, between two forces, one simply industrial, the other

capitalistic, centralizing, and mechanical. In 1893, the issue came on

the single gold standard, and the majority at last declared itself,

once for all, in favor of the capitalistic system with all its

necessary machinery. All one's friends, all one's best citizens,

reformers, churches, colleges, educated classes, had joined the banks

to force submission to capitalism; a submission long foreseen by the

mere law of mass. Of all forms of society or government, this was the

one he liked least, but his likes or dislikes were as antiquated as the

rebel doctrine of State rights. A capitalistic system had been adopted,

and if it were to be run at all, it must be run by capital and by

capitalistic methods; for nothing could surpass the nonsensity of

trying to run so complex and so concentrated a machine by Southern and

Western farmers in grotesque alliance with city day-laborers, as had

been tried in 1800 and 1828, and had failed even under simple

conditions.

There, education in domestic politics stopped. The rest was

question of gear; of running machinery; of economy; and involved no

disputed principle. Once admitted that the machine must be efficient,

society might dispute in what social interest it should be run, but in

any case it must work concentration. Such great revolutions commonly

leave some bitterness behind, but nothing in politics ever surprised

Henry Adams more than the ease with which he and his silver friends

slipped across the chasm, and alighted on the single gold standard and

the capitalistic system with its methods; the protective tariff; the

corporations and trusts; the trades-unions and socialistic paternalism

which necessarily made their complement; the whole mechanical

consolidation of force, which ruthlessly stamped out the life of the

class into which Adams was born, but created monopolies capable of

controlling the new energies that America adored.

Society rested, after sweeping into the ash-heap these cinders

of a misdirected education. After this vigorous impulse, nothing

remained for a historian but to ask--how long and how far!

The Education of Henry Adams · 第 22 / 35 章