It is a debatable point, I suppose, whether life, taking it all

round, by and large, as Mr. Bixby said, is a horrible business. On

the one hand, most of us are excessively sorry to quit this world,

so, clearly, there must be something to be said for it. But, on the

other hand, how endless are the devices which we find to give a

seasoning to a dish which is, perhaps, rather insipid than nauseous.

I have eaten cold mutton with relish--after smothering it in about

half a dozen different condiments, sauces, relishes and salads. So

look at all the games we play with desperate earnestness, with a

vigour and delight and, sometimes, an asceticism which we give to no

office routine or serious employment of our lives. Perhaps we may try

and define what “life” means a little later; but, under all ordinary

and respectable conventions, I presume that the business of which

I have been dimly aware on this day of writing can in no wise be

classed as one of the serious employments of life; as, in any sense,

a vital part of life according to accepted doctrine, religious,

scientific or philosophical. The business of which, I say, I have

been dimly aware; for all I have seen of it has been Grove Road,

Grove End Road, and Circus Road and all the roads adjacent lined on

both sides with motor cars of all sizes, splendours and miseries;

the affair being the last day of the Oxford and Cambridge Cricket

Match. And, looking at all this fairly, it comes to this: here are

two wickets placed at a certain specified distance from one another

on a stretch of turf, and here are men with bats and here are men

with balls. Will the men with balls succeed in hitting the wickets,

or will the men with bats succeed in hitting those balls away to

remote parts of the turf? And on the whole: are the eleven young

men of Oxford or the eleven young men of Cambridge the smarter and

more skilled at these pursuits and in the subsidiary pursuit called

“fielding,” or the art of stopping the ball which the man has hit

with the bat from going to a remote part of the stretch of turf?

That, in the very rough, is cricket; and I want to ask the clergy

(if they have any time to spare from their self-appointed tasks of

meddling in politics, “disapproving” of bookstall novels, and serving

tables) what they honestly think Saint Paul would have said, if he

had seen twenty-two of his most promising young converts engaged in

this cricket business, applauded by a vast multitude of the saints?

I desire to put this question not with a wish to “score”--to use an

idiom of the game which we are discussing--but with an honest longing

for information. That is: will theologians maintain that the ’Varsity

Match and First Class County Cricket generally is a part of serious

life, or a serious part of life? Or, will the scientific people or

the philosophical people declare that this game, played as it is

played at Lord’s with desperate earnestness, is a necessary part of

the bodily and mental well-being of the human race? I say the game

as played at Lord’s, that is the great game; for the case of the

old-fashioned, village cricket on the green was somewhat different.

Then you had a number of people with two or three hours of leisure

before them who found a good deal of fun and relaxation and amusement

in bowling balls and hitting balls and running after balls, with

intervals of supping of ale, sitting on the bench under the shady

tree in front of the village inn; this is a very different matter

from the high cricket of our times, just as diverting yourself with a

ball, a racket and a net is remote from Mdlle. Lenglen’s game at lawn

tennis.

And these are the comparatively mild forms of sport. What of

rowing till you are blue in the face, what of climbing frightful

mountain-peaks, with half an inch of rock between you and a fall of

a thousand feet? Why do people do all these things, voluntarily,

gladly, enthusiastically? I can only suppose that they do these

things to make life tolerable, even entertaining, just as I add

tomato sauce, Worcester sauce, pickles, beetroot, cucumber and salad

to the cold mutton, to make _that_ tolerable and even appetising.

It would seem indeed that life must be an awful business, if you

have to plaster yourself on the walls of a sheer Alp before you can

endure it. This is “drowning” your cold mutton in strong sauce with a

vengeance.

And all this by way of a tentative explanation of why I ever wrote

anything at all, and still more why I have gone on writing, with

brief remissions, ever since the autumn of 1880. This problem, as

I have hinted already, is a profound mystery. For, taking first

the plain view of the man in the street, and applying his plain and

simple test, I have just been running through a list of my books from

1881 to 1922, and reckoning--it was an easy task--how much money I

have made by them. The list contains eighteen titles. Of these, the

“Heptameron,” “Fantastic Tales,” “Casanova” represent more or less

laborious translations--“Casanova” runs to twelve sizeable volumes.

And my total receipts for these eighteen volumes, for these forty-two

years of toil, amount to the sum of six hundred and thirty-five

pounds. That is, I have been paid at the rate of fifteen pounds and

a few shillings per annum. It seems clear, then, that my literary

activities cannot be adequately accounted for on the hypothesis of

mere greed and money-grubbing.

And, then, taking another side of the question: consider the debit of

toil and endeavour and mortification and disappointment that these

forty-two years of book-writing have cost me. I believe that business

men, engaged in manufacture, always “write off” a considerable sum

for legitimate wear and tear and depreciation of plant. What about

the wear and tear of mind and heart and that T,e,a,r, which is

pronounced in another manner; what about the depreciation of the

plant--a highly important one--of self-confidence that my writing

has inflicted on me? I have described some of the pains I endured

when I set out to write the thing which afterwards became the

“Chronicle of Clemendy,” and that was only the beginning of months

of hard and agonizing labour. And then I remember another occasion.

The “idea” which turned into “The Great God Pan” came to me; again

that delicious glow of delight. Now at last I had got hold of a

real notion; I had a curious tale, a rare fantasy set in a rarer

atmosphere to work upon: I thrilled at my heart as the explorer

must thrill as he comes suddenly to the verge of the dark forest,

or to the summit of the high mountain and sees before him a new

and wonderful and undiscovered land. Well I remember how all this

exquisite bliss was bestowed on me, one dark and foggy afternoon of

1890–91, in rooms in Guilford Street, not far from “The Foundling.”

The foul air shone bright, the dingy street, the dingy room were

irradiated: here was happiness almost too keen to be endured. With

no delay I got notebook and pencil and proceeded to “lay out” the

story; that is, to set down the various scenes and incidents by which

the plot was to be developed. Afterwards; the writing, and on the

whole I was not altogether so ill-contented--though I daresay that I

ought to have been disgusted--till it came to the last chapter. And

that simply would not be written. I tried again and again; it was

impossible. I could hit on no incident that would convey the required

emotion; and at last I put away the uncompleted MS. in despair; I was

within an ace of tearing it to bits. But think of the suffering, the

misery, the bitter disappointment of those evenings. True it was all

a silly thing, a toy; but an authority quoted in “The Water Babies”

says that one of the saddest sights in the world is a child crying

over a broken toy. My scheme was all silly, I allow; but I had set my

heart on it, I had glowed with pride over it: and here it was all

broken to pieces in my hands, a sorry, spoilt, piteous thing. True,

I found some sort of an ending six months later; but that was not

the same. There was no fun in that. You remember the party in the

cabrioily that called on Mrs. Bardell? There was a dispute about the

precise situation of Mrs. Bardell’s house, and finally the driver,

who had dismounted, led the horse by the bridle to the house with the

red door.

Here was a mean and low way of arriving at a friend’s

house! No dashing up with all the fire and fury of the

animal; no jumping down of the driver; no loud knocking at

the door; no opening of the apron with a crash at the very

last moment.... The whole edge of the thing had been taken

off; it was flatter than walking.

So with me and my story: I got to the house with the red door

eventually; but the whole edge of the thing had been taken off. And

so it has been with most of my books; I get, somehow or other, to the

house with the red door, or to a house which I try to persuade myself

is just as good; but on the way in the cabrioily I have suffered so

many disappointments that I am in no condition to enjoy the pleasure

of Mrs. Bardell’s society. I remember that, in writing “The Hill of

Dreams,” I sat down every night for three weeks with blank paper

before me, trying to get the second chapter. On some nights I wrote

half a dozen lines, on other nights a couple of pages--before the

evening’s work went, hopeless, into the drawer. A few months later,

having fallen on the wrong path, I had the pleasure of casting aside

about 30,000 words that I had written; and by the time the book was

at last ended there were two neat piles of MS. in my drawer; the one

a little higher than the other. The bigger pile consisted of the

folios that I had written and had been forced to reject. And think of

what that means: a heartbreak to every other page and the comment of

the author on himself and to himself: “You fool! Why do you pass your

life in rending your heart, in trying to do the thing that you can’t

do? Why weren’t you brought up to sit by a brazier in the streets, to

see that nobody steals the planks and railings and the wood pavement:

to do something that with an effort you might be able to do?” Or, to

return to our former metaphor: “Don’t you see that you haven’t the

knack of the toy maker? Then why will you persist in trying to make

toys which always break in your hands, while you fill the air with

lamentable boohoos?”

And yet, as I have said, such has been my employment, with

intermissions, from 1880 to 1922. It was like that in 1885–86. Night

after night, when my father had knocked out his last pipe at eleven

o’clock, did I draw out my papers from the table-drawer and set them

under the lamp. Winds came from the mountain of the west and shook

the trees about the house and sighed and wailed; snows came from

the mountains of the north and whitened the terraced lawn, black

clouds drifted over Wentwood, the winter rains scourged the land; and

still I wrote on in the silent house; struggling against the bitter

conviction of my incapacity, as a man struggles and claws at the

crumbling earth when his foot has slipped and he is over the edge of

the cliff. Yet, stubborn, I wrote on late into the night, far into

the morning, and as the year advanced I often drew the heavy crimson

curtain and looked out after I had put away my papers in the drawer,

and saw a red or golden dawn streaming above the forest in the east.

And as to the work itself? Let us not enquire too curiously; though I

have always been proud of my parody of the terms of an ancient writ.

_Diem clausit extremum_, he has ended his last day, was the title of

the writ, which is moved now and then even in these days: my writ was

called _Cyathum hausit extremum_: he has drained his last cup. And

then there is the _merum et mixtum cervisium_, and the Charter of

_Terra Sabulosa_ or Sandy Soil, and the offices of Tankard Marshal

and _Clericus Spigotti_, or Clerk of the Spigot; all choice jests--to

adopt the manner of the work in question. But, as I say, let us not

enquire too curiously into the merits of “The Chronicle of Clemendy.”

I am content to abide by the verdict of M. Octave Uzanne, who is

held, I believe, to be a good judge of letters. He said that it was

“le renouveau de la Renaissance,” and that I was sure of my place

beside Rabelais and Boccaccio, on the serene, immortal seats. I am

surrendering my judgment wholly to that of M. Octave Uzanne.

By the way; I do not know how it was, but the only copy sent out

for review was addressed to “Le Livre,” which was then edited by M.

Uzanne. Somehow, no review copies found their way to the English

papers. But the MS. had been shown to a pushing young literary

gentleman, and he said that if it were properly “cut” it might make a

good Christmas book for boys.

And then, again, the question returns: why did I compel myself to

undergo all the toil and misery and disappointment that the writing

of this “Chronicle of Clemendy” involved? It was my own choice,

nobody stood over me with a stick to force me to do it. Why? Why

do men row themselves into blueness and incipient heart disease at

Henley and Putney? Why do men expose themselves to horrors, miseries

and the instant risk of death on all the most desperate mountains

of the world? The answer is the same in all these cases: that cold

mutton (or life) is in itself intolerable; that _Le Gigot de Mouton

froid, sauce Cyanide de Potasse_ is better than the same dish

_nature_.

* * * * *

And, going further, the reason of this odd state of things is plain

enough. The fact is, that what we commonly call life is not life

at all. All the things that are considered serious, important and

vital: the faithful earning of a living, the going to the City every

morning to copy letters, keep accounts or float companies; the toils

of the Chancery barrister, of the factory hand, of the doctor, of the

shop-keeper, of the mining engineer, the affairs of all the serious

and necessary employments of life; these things are not life at all.

They are the curse of life, or, as it is sometimes called, the curse

of Adam; as the theologians might have told us if they had not

been too busy over the “curse of alcohol,” over the dubious moral

influence of “the pictures,” over the decidedly frivolous character

of the lighter fiction of the day, and the demoralising effects of

putting a bob on the winner--this dreadful offence, I believe, is

held to “harden the heart” more quickly and thoroughly than any other

method. But this curse of getting a livelihood remains profoundly

unnatural to man, in spite of his long experience of it: hence his

frantic efforts to escape from what he erroneously calls life by

running himself red in the face at Lord’s, by rowing himself blue in

the face at Henley, by drinking methylated spirit, by “putting on”

those criminal bobs, by playing mind-torturing games like chess, by

knocking small balls into small holes, by climbing Alps--and even by

writing books. He will do anything to get away from what are called

the serious facts of life and follow any track however desperate,

trivial, perilous, or painful, if only those serious facts can be

evaded and forgotten, though it be but for a few hours. And so I

wrote on, night after night, till the August of 1886 saw my task

ended; and I immediately began to think of what I could write next.

_Chapter IV_

I have just been trying to reckon up the various quarters which

I have occupied in my forty-two years on-and-off life in London.

When I first came up to town in 1880--the year when the play was

the thing--I stayed at Wandsworth in an old Georgian house near the

ugly Georgian church. I looked for it a few years ago, but I could

not find it; I suspect that shops now flourish on its site and on

the site of its grave old garden. Then, in 1881–82 I was domiciled

in a house fronting Turnham Green; here, too, were ample lawns and

gardens which, for all I know, may remain still. Clarendon Road,

as I have mentioned once or twice, entertained me in ’83, ’84, and

again in ’85, and when I returned to London at the beginning of ’87

I lodged for a time in Upper Bedford Place, Russell Square. This

place I left for an amusing reason. I had been out rather late. The

festivity was not furious; simply a little and most informal dance

given by Mrs. Augusta Webster, in those days an admired poetess; and

I suppose that it was half-past one when I got home from Hammersmith.

I was moving softly up the stairs, and was a good deal puzzled to

hear the clanking noise of metal on metal, as I passed the door of

the first-floor bedroom. However, I supposed that somebody was ill

and that the fire was being kept up. But the next morning, the

landlady addressed me gravely. She said that Mr. and Mrs. Sogden

had been very much alarmed by hearing footsteps in the middle

of the night, and had made preparations for receiving burglars;

and on the whole the landlady thought that I should be much more

comfortable at her sister’s in Great Russell Street, where no ladies

were taken and things “were more Bohemian.” And, indeed, she was

quite right. The garret--a real garret, with a sloping roof and a

dormer window--looked out on Dyott Street, the last remnant of the

old rookery of St. Giles; the house was late seventeenth century or

quite early eighteenth, and the room, with tea and bread and butter

breakfast included, only cost ten-and-six a week. Later in the year,

I moved across the street and lived for a while over a stained-glass

business; then I crossed again and lived over a tailor’s shop.

January, 1890, found me in two rooms in Soho Street--undoubted

seventeenth century, panelled, with beautifully deep wooden cornices.

And here took place the battle of the fleas.

I had moved in, as I say, early in the year, in cold weather. The

rooms seemed quite all right, and the black tom cat of the premises

was a remarkable and consistent character whom it was a privilege

to know. His daily plan of dining with every one in the house,

from his own family in the basement to the people in the attics,

finally welcoming the cat’s-meat man with loud shrieks, shewed, I

thought, Mind. And, as I say, the cornice; well, I wish that I had

been draughtsman enough to draw a section of it. Well, everything

was as pleasant as it could be; and there, at the door, was all

Soho to explore and investigate, and I suppose I need not say that

Soho offered then, and still offers, I am glad to note, a large and

curious field wherein the contemplative mind loves to expatiate.

Very well; but the weather got warmer: and the fleas appeared.

At first as single spies; and then in battalions. They swarmed

everywhere. They made life hideous and intolerable. I did not see

what was to be done. My furniture, such as it was, occupied the

rooms; it would be highly inconvenient for me to move. The advertised

specifics were useless. I isolated a flea--they were fair, large

fleas--with a little of the powder, under a wine glass and watched

his behaviour. He seemed happy, though perhaps a little torpid; he

reminded me of a stout, red-faced old gentleman who has had two or

three glasses of “hot Scotch,” and is inclined to fall asleep by

the tavern fire. Clearly, such mild measures were useless against

the busy multitudes which swarmed all over my rooms. Then, I had

a notion, a much more brilliant notion than anything that I have

known in the region of literature. I have an odd and random vein of

practicality within me, and it came out in the Soho Street emergency.

I took a large sheet of newspaper and brushed it over with treacle

and laid it on the bedroom floor and waited for an hour or two. At

the end of that time, a dozen or so of fleas were sticking fast to

the treacle. I experienced the happy glow of the inventor; and now

there was no dismal reaction. By the evening, there were at least

six dozen fleas captured and out of action. I thought I might say,

Eureka.

But then there came a difficulty. I discovered a certain property

in treacle, which, so far as I know, is not recorded in scientific

text-books. The matter of the work--to use the term of alchemy--was,

I found, susceptible to weather. In certain states of the atmosphere,

in place of being sticky, it became crystalline and as hard as glass.

I do not know whether this interesting property of treacle can be

utilised for forecasting purposes. But this hardness rendered it

useless for my immediate end. The large, fair fleas hopped on to the

trap and hopped away. I surveyed the problem anew. Again the flash

akin to genius. I thought of fly-papers and bought half a dozen. The

battle was over in a few weeks. I kept a careful daily account, and

in a month, or perhaps five weeks, I had captured over three thousand

fleas. And I had purged the first floor of 12 Soho Street utterly of

all the race. I recollect well one night’s bag. I had been to see “A

Pair of Spectacles” at the Garrick, and when I came home I found I

had got 120 fine fleas.

And then, having won this notable victory, a very odd distaste for

London came upon me. I am not joking; the sentiment had nothing to do

with the insects whom I had defeated; but, somehow, London sickened

me. Its faint, hot summer airs were an oppression, its swarming

streets a tribulation; I thought of cold wells in the hills and

running brooks and the breath of the wood and the mountain in the

early morning--and I resolved to be a countryman again. So I took a

cottage high up on the Chiltern Hills, and while certain alterations

were being made, I left for Tours, Touraine, France.

The Rabelaisian enthusiasm was still upon me. I had just issued a

translation (called “Fantastic Tales”) of that extraordinary and

enigmatic book, “Le Moyen de Parvenir,” by Beroalde de Verville, who

was a canon of Tours Cathedral. So to Touraine I went; to see the

land of Rabelais, of Beroalde, of Balzac. And the odd thing is, that

my first Sunday afternoon in Tours--I got there on a Saturday--was

a severe disappointment. The fact was that I had taken Doré’s

wonderful illustrations to the “Contes Drolatiques” for granted.

I supposed that the enchanted heights, the profound and sombre

valleys, the airy abysses of these amazing plates represented, with

a little exaggeration, perhaps, the veritable scenery of Touraine.

You remember the picture showing how that sinful little page

climbed the heights of Marmoutiers to confess his sin to the Abbot?

Well, that Sunday afternoon, early in September, 1890, I set out

from the Faisan, in the Rue Royale, to see the tremendous ascent

of Marmoutiers. I crossed the bridge over the Loire, most of it

sand with a swift stream here and there, and arrived at Portillon,

where the conductor of the steam tram was calling out “Marmoutiers,

Rochecorbon, Vouvray” in a melodious chant. But I walked along the

road to Marmoutiers. Alas! there were no terrific heights, as in the

picture. Imagine something like the high ground near the river at

Henley; nothing higher, nothing as high. Instead of the dark green

woods of Henley, golden rocks and golden earth shining in a very

happy sun; little villas, larger villas, everywhere with gardens

that were gardens indeed. Green walled closes, with rich green

lawns; fountains in the midst of them, flowering shrubs and flowery

creepers blossoming and trailing everywhere; kitchen gardens where

the peaches glowed and burned dark against the hot white walls, where

the pears on the dwarf trees were as shapes of golden honey: at

last the old _clôture_ of the Abbey of Marmoutiers with pepper-pot

turrets at intervals, close to the road, and inside the enclosure,

the modern buildings of a convent school: and the mellow, river cliff

behind all. It was delightful; but it was not a bit like Doré. I

confess, my heart sank. And then going on by the river road, I got

to Rochecorbon. Still the warm cliff overhung the road, underneath

it a small hamlet with a tavern, “A la Lanterne de Rochecorbon,” and

perched on the edge of the cliff the Lantern, an odd structure which

looked something like an ancient factory chimney, and was, I suppose,

the sole relic of the ancient castle celebrated by Balzac. It took me

some time before I could get Dora’s Touraine out of my mind and enjoy

the Touraine of actuality on its own merits. And these are many.

There were great moments on this first visit to the garden of France.

I was staying at the Faisan in the Rue Royale--that street which

Balzac, who was born in it, praises as being “always royal, always

imperial,” which in these later days has taken to calling itself the

Rue Nationale--a delicious inn indeed. I got the recommendation from

Thackeray. Philip stayed there once. He calls it the “Faisan d’Or.”

It had three courtyards, or rather a courtyard and two gardens,

both closed in by the hotel walls. You entered the courtyard under

the archway in the Rue Royale; to the left was the dining-room hung

with tapestries depicting in an ancient mode the famous castles of

Touraine; on the right was the kitchen, all bright with glowing

copper pots, and the big round cook standing at the open door or

bending over his furnace, occasionally shaking one of his pots

knowingly and beaming on you as you sat at your little table in the

courtyard as much as to say: “You will find it good.” Around this

great man were four or five boys, all in white like their chief, who

seemed to be busy all day long in washing vegetables, in chopping

meat and herbs fine for _farses_, in manifold culinary employments,

running out now and again and shaking showers from bags full of

wet lettuce or endive leaves. At the back were the stables, and on

market days the yard of the Faisan was full, like an English inn

yard, of all manner of queer traps and shandridans from the country.

And beyond this courtyard, at the back of the house, were the two

gardens, secret, retired and delicious. Such green turf was there in

these chosen places, so pleasant a music in one of them of a singing

fountain, so glowing the flowers about it with the water drops

glittering on them, so sweet the shade of overhanging boughs--there

are here and there gardens that address the heart and spirit and not

the florist, as Poe knew well.

Things near & far · 第 2 / 10 段