II

(New York _Herald_, October, 1922)

They don’t come very often, the books that speak so generously and

beautifully to the inner certainties of the mind. And when they do, it

is desirable not to do them dishonour by words too clumsy or sweeping.

But that Mr. Montague’s _Disenchantment_ has come to us in just the

way that it has is a curiously mixed satisfaction and disappointment

to the present reviewer. Satisfaction, in that for the past several

years I have been saying to every publisher who was going abroad: “Why

the devil do you go only to London and nowhere else? Are you aware

that there are very exciting centres of literary activity in Glasgow,

Edinburgh, Manchester, Birmingham--all sorts of places outside London.

Some day” (I kept saying to publishers) “one of the great books will

bob up a long way from London. You might remember, for instance,

Stevenson and Barrie. Now when you are in England why don’t you go to

call on Mr. Montague at the Manchester _Guardian_? He’d know what was

going on. Very likely he could tell you of someone who was writing a

fine book--someone London wouldn’t know about.”

I take no particular credit for saying this: it was obviousness itself

to any one who had noticed Mr. Montague’s earlier books. But the

publishers, with their stereotyped habit of calling on a few literary

agents in London, and thinking they have then done their possible, paid

no attention. One of the odd things about publishers is that they have

so little adventurous spirit about spooring for the really fine stuff.

Well, the book, quietly written and published, turned out to be by

Mr. Montague himself. Half a year went by, but we in America heard

nothing about it. There are always wide and well-polished alleys for

the transmission of information amusing or trivial. Comparatively

unimportant news spins along the parquet floor, and a crash resounds

like that of tenpins tumbling. But humanity, probably with a wise

instinct, averts its ear from matters that require meditation. The

American publishers, seriatim, had their look at the sheets of

_Disenchantment_. All apparently agreed that it was magnificent, but

with their cheery assumption of knowledge as to what we want to read

opined that it was too British or too full of intricate allusion or too

much about the war, of which we were asserted to be weary. Or that the

British publisher was asking an unwarrantable price for it; that only

a few readers here would appreciate it; that it would be impossible to

come clear on the expense.

These are all sound, sagacious reasonings. The one thing our publisher

friends did not realize was that it is by publishing, every now and

then, a book of this sort that they save their souls. It is an honour

to put such a book on one’s list, even if it should prove presently

unprofitable.

_Disenchantment_ is an enchanting book. It is an _Anatomy of

Melancholy_ in the exact sense. It is a spiritual history of the

war: a penetrating, intellectual, richly allusive, wise, sober, and

compassionate study of that slow process of disintegrating certainty

that marked every mind capable of independent action. People who have

never read it probably imagine that the _Anatomy of Melancholy_ is

a dismal and grievous work. It is, however, one of the most richly

amusing of all books; and it is only fair to say (accepting the danger

of being misconceived) that Mr. Montague’s delicious humour makes

_Disenchantment_ one of the most witty of contemporary writings. For

war, after all, is a human institution and subject to the complexity of

all planetary matters. It has, in Mr. Robert Nichols’s great phrase,

its ardours and endurances; also its selfishnesses, stupidities, and

laughters. It is not to be supposed that men who are pompous and silly

and hilarious and craven in business, book reviewing, education and

theology will be otherwise when they go to war.

So Mr. Montague, in anatomizing the melancholy that has fallen upon

the world, employs, with perfect skill and perfect restraint, every

shaft in the quiver of a literary artist. The old devil of herd-poison

lingers among us yet: there will be some simple spirits who will think

this book bitter, some who will think it blasphemous; some who will

maintain that it plays into the hand of Apollyon (whose residence,

they will probably insist, is somewhere along Unter den Linden). But

there will also be some, and not few I think, who will see in this

book the breadth and burning spirit of one who has long gone beyond

the conception of war as a merely national matter; who looks upon it

as a movement of tragedy among men where the innocent suffer no less

outrage than the guilty. And yet even those who may find Mr. Montague’s

disrobing of official frailty almost too disturbing will take pleasure

in the beauty of his text. Let no one prate to you of the luxuriant

splendour of some of our accredited stylists. The deity of prose moves

in Mr. Montague’s pages. His savoury marrow of allusion--Shakespeare,

for instance, has become part of his actual thinking tissue--will be

undigested by some unpracticed readers. He will be, we might say,

shrimp to the sundry; but no harm will ensue: the casual reader will

merely pay Manchester compliment for what belongs first to Stratford.

And Mr. Montague deserves all the compliment that is possible in an

uncourtly world.

This book could only have been written by a man who has been through

the scorching and weariness. Its simplicity, its calm, temperate

understanding of human weakness, the optical vividness of its narrative

passages, the generous sympathy that moulds even its ironies--these are

the possession of experience. And it occurs to me to ponder the courage

and fortitude of one who could sit down, in the sobriety of retrospect,

to write a book recalling beauties and sufferings that most of us would

have been glad to let slide into the discard of memory. There could

have been only one motive, and only one sustaining power, potent enough

to carry the hand through so bitter a task. A love of humanity and a

generous hope of humanity’s increase of sanely innocent happiness

could beget a book as noble as this; no other emotion could avail.

And still the troubled reviewer feels--this being three months after

his reading of the book, and no mere snapped off opinion--that he has

not done justice to the subject. For this book is not merely one of

the noblest passages of political writing that he knows of, and not

merely one of the most clearly and beautifully moving exhibitions of

honest thinking. It is a book that is sanative and antitoxic for the

present time. He is a shallow observer indeed who does not see, in the

post-bellum world, muddy currents of cynicism and discontent; revulsive

twitchings, literature no less jangled than politics. Mr. Montague does

not disenchant us from any enchantments that were worth keeping. Except

the politicians and the ultra-parsonical parsons, we had slipped their

leash long ago. He offers a lucid enlarging mirror of truth and sense

in which a thoughtful reader may see enlarged and brightly snuffed the

small sooty flame of his own natural candle, as William Penn called the

inward spirit. He magics us for the moment by his charm and the lovely

humanity of his vision into thinking that we, too, can, if we will, be

just, liberal, and humane.

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