THE POWER AND THE GLORY

Dear old Dr. Johnson used to pray to be delivered from “vacillation

and vagrancy of mind, mental vellications and revulsions.” These

are also our most painful infirmity. The conflict of ambitions in

the mind is no easy problem. When one considers the career of a man

like Lord Northcliffe it is fairly evident that he knew more or less

clearly what he wanted, and went after it. He wanted to be a Great

Newspaper Proprietor, and he wanted to be a figure behind the scenes

(but the scenes need not be too opaque) in politics. He succeeded very

powerfully in all this, as competent and dogged men do when they have

a clearly defined objective. And in order to succeed in this manner,

it is fairly plain that he did not mind failure in the other realms of

life. Poetry, peaceful privacy, philosophy, and all the other pensive

pleasures that begin with a p, he was content (we imagine) to ignore.

This business of making up one’s mind among the various ambitions

that an exciting planet offers is highly perplexing. There is one

part of our mind that hankers only for seclusion, rambling by lonely

watersides, and plenty of ink and paper. There is another unregenerate

lobe of our brain that would find a life of important trivial

bustling like Northcliffe’s highly diverting and agreeable. It must

be interesting (we sometimes ponder) to have a steam yacht, play golf

with Premiers, talk choppily and brusquely over the telephone to a

hireling Editor, and persuade oneself that the great laws of life are

coming to heel very nicely. There is no doubt about it, the business of

being a Public Figure probably has in it a great deal of exhilarating

excitement that keeps the mind from brooding and painful activity.

We were interested to read in one of the papers not long ago a piece

about how a conscientious young man of wealth is studying to fit

himself for “public life”--which means, presumably, politics. It would

be profitable to hear a discussion from the local magi as to what

constitutes the best training for a political career. Aristotle made

some comment--didn’t he?--about educating a special class of public

servants--we must look it up in the _Politics_. We cannot rid ourself

of the idea that the most important feature of such a training would

be a considerable period of travel, to instil into the mind of the

intending statesman that no one country has any monopoly of wisdom,

humour, scenery, or good cooking. We have been much struck by the fact

that since the war young graduates of British universities who would

in earlier times have made their Grand Tour on the mainland of Europe

have been trooping hither in astonishing numbers to have a look at the

American scene. It has evidently penetrated the mind of the British

political-minded classes that social phenomena over here are important

and interesting enough to merit observation.

Almost every reasonably high-minded young man has, we suppose, thought

at one time or another about the duty of going into politics--and then,

if he has any tincture of sensitiveness, has sheered off in alarm after

seeing the dreadful antics that the ambitious underling has to perform.

He has seen, perhaps, a current event movie of an Assistant Secretary

of the Navy marching gayly in a parade of The Elks at Atlantic City;

or, driving quietly past a Long Island picnic glade, has noticed a

gathering in motor trucks--Greenpoint Nest No. 653, Fraternal Order

of Owls--being harangued, preliminary to hot dogs and Eskimo Pie, by

a perspiring young man in white flannel trousers who hopes for a job

as Assemblyman. Do not misunderstand us: we are not mocking these

necessary small jobs at the foot of the political ladder. They have to

be done, and it is only right that they should be done by those zealous

fellows who can get some fun out of them. The life of politics, which

we study with increasing amazement, must be an exhausting and exciting

one, very foreign to the placid instincts of the philosophic observer.

The latter, if he is wise, will restrain his impulse to mock, and will

try to preserve that mood of affectionate scrutiny which is the only

permanently valuable attitude towards human affairs. But sometimes he

will think that newspaper men ought to be drafted, by an occasional

compulsory legislation, into Government service. After several years

of unrebuked privilege to snap and snigger at public men the tables

ought to be turned. Some of us who show, in our unmolested kennels,

such sweet untested wisdom, might well be hounded out to take a share

in the difficult, damnable business of making the machinery go. But the

electorate need not be alarmed. There is no real danger. At the first

tread on the stair the editor would be out by the window.

But we were speaking of Lord Northcliffe. We have never made a careful

study of his career, but oddly enough we have always had a sort of

sneaking affection for the man himself while regarding that type of

person in general as extremely mischievous. We do not care at all for

these people who accumulate newspapers much as they would a number of

suits of clothes, and who hire editors to traipse round the world with

them as a kind of subservient mouthpiece. We are being told by all the

papers that Northcliffe “wielded terrific power.” Well, in a way, we

suppose he did; but it was a power that dealt mainly in ephemeral and

unimportant things. Even his greatest triumph, the Premiership of Lloyd

George, he could not permanently control. It was one of the oddities of

coincidence that on the day of Northcliffe’s death a cable dispatch

comes in telling us that four of Mr. George’s goats have won prizes at

a goat show. Mr. George has a goat farm, it appears. If it would not

seem heartless, we should say that Lord Northcliffe died rather than

have to read Mr. Lloyd George’s memoirs. He had a great spirit and a

huge ambition; but we cannot see in his career any evidence that Public

Life and power necessarily develop the finer and more sensitive parts

of man.

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