I walked on down to Peoria and south on that notorious street.

In the row of houses running from Lake to Randolph street there are

approximately six hundred White Slaves, and diseased, crippled prostitutes

of the lowest class, dumped from the city's cleaner dives, and on that

night it was almost impossible to push one's way through the mass of men

and boys--whites, negroes, Turks, Polocks, etc., gathered in front of

these places of public abomination. At the corner of Randolph and Peoria

streets several earnest men and women were holding a little gospel

meeting, and, stopping with them, I counted during the thirty minutes I

stayed there six hundred and forty (approximately) men and boys stop in

front of or enter this horrible flesh market.

As I left the scene, a young girl in a drunken, filthy, diseased condition

slipped out of an alley and followed me, asking me to help her, and as we

sat on the steps of Saints Peter and Paul Cathedral, corner of Washington

boulevard and Peoria street, she told me the worst, most heart-breaking

story of wrong and vice and ruin I have ever listened to (see note.)[4]

As I left that West Side levee of vice I knew I had seen prostitution at

its lowest ebb and that from these holes of horror finally went those

awful alley women of the night to sell their soul and trail their black

disease to any young boy or drunken man who could give them a few cents or

even the price of a drink of whiskey.

Coming down Custom House Place one night about 10:30 o'clock I overtook,

without their knowledge, six boys, ranging from about twelve down to

perhaps seven years, three of whom I knew fairly well. Following them from

shadow to shadow, I gathered sufficient of their low-voiced conversation

to make me certain they had been holding an orgy in a nearby cellar or

basement with a drunken harlot, and that together they had paid her the

small sum of seventeen cents for this damning, soul-destroying commerce.

One boy, a lad of about nine years, had been wheedled by his companions

into paying ten cents of this sum and was arguing for the return of at

least a part of his money, because of the age and helplessness of the

woman and the =extreme short time= allowed him by his companions in his

relations with her.

* * * * *

Mr. J. J. Sloan, when he was superintendent of the John Worthy School,

which is the local juvenile municipal reformatory, reported that one-third

of the street boys sent to him were suffering from the loathsome diseases

and distempers of the red-light district, nor is this to be wondered at

when we consider the fact that sexual commerce may be purchased almost

anywhere in South State street and in the West Side alleys for the

remarkably low price of ten cents, or even a glass of beer or whiskey,

from the gonorrheal, syphilitic denizens thrown out long ago from the

better class houses of prostitution to live off of the half-drunken men

and boys to be found in swarms along South State, Halsted and South Clark

streets.

Almost invariably, the street boy haunting these underworld sections of

our city is first led into sexual sin by one of the crippled, half-rotten,

yet painted vampires of the streets whose only care or hope is a crust of

free lunch and enough whiskey or "dope" to drown for a time at least the

last throb of heart and conscience and keep life a little longer in the

wretched body, and the boy having purchased for a small fee his own

destruction trails out again into the night and on into disease and crime

and prison, and finally death.

The average parent of to-day has little idea of the temptations which

constantly surround and beset the growing boy. I recall a case in Des

Moines, Iowa, where a little degenerate girl of sixteen caused the moral,

and in several cases physical, ruin of five young boys, all this happening

in an exclusive East Side neighborhood and under the watchful care of

honest parents and friends, so what must be the temptation thrown out to

the young boys of our city when through block after block of our central

districts they must come in contact with those whose only mission is to

ruin and debauch.

It should be the direct object, morally and physically, of every father

and mother in this city to banish these parasites--these leeches who suck

the life blood of our boys--from Chicago's streets.

Listen, father, mother, there are thirty thousand pure, dearly beloved

young girls growing up in our midst to-day who within five years must,

under the present business system of White Slavery, put aside father,

mother, home, friends and honor, and march into Chicago's ghastly flesh

market to take the place of the thirty thousand helpless, hopeless,

decaying chattels who now daily, behind bolts and bars and steel screens

(see note[5]), satisfy the abominable lust of (approximately) two hundred

and ten thousand brutal, drunken adulterers.

I believe, as I write, that the final solving of this reeking, hideous

question lies in the moral and Christian teaching and protection of the

growing girls of our Land. I believe in a rigidly enforced law that keeps

girls under legal age and unattended, off the down town streets at nights

after a reasonable hour. Harry Balding, the convicted White Slaver, in his

confession before Judge Newcomer and State's Attorney Roe, said:

"We would be sent out by resort keepers to work up some girls, for

whom we were paid from $10 to $50 dollars each, though the cash bonus

was much more. The majority of them were girls we met on the streets.

We would go around to the penny arcades and nickel theaters, and when

we saw a couple of young girls we would go up and talk with them. I

will say for myself--I never took a girl away from her home; the

girls I took down there I met in the stores or on the streets."

There is a league of Masonry worldwide that makes it possible for a Mason

anywhere, in trouble or distress, to raise his hand toward the heavens

with a certain sign, and if there be a brother Mason within reach, that

brother, no matter of what nationality, kindred or tongue, is sworn to

give him all needed protection. Listen, father, mother, sister; listen,

brother!

To-day from beneath Chicago's awful moral sewerage system, which has

sucked their hearts and souls under, thirty thousand trembling hands are

held up to High Heaven and to you for help, hands reeking with the blood

on which some whore monger has fattened, the hands though of your sisters

and of mine. And I believe that here in Chicago, the greatest market for

White Slaves on the Continent, should be formed a league that would become

world-wide, of earnest, law-abiding men and women whose efforts, united

with those of the proper police, municipal and Federal authorities, would

make it practically impossible for a girl to be sold into or compelled to

lead an immoral life, and through whose influence such open,

publicly-protected flesh markets as our red-light and levee districts

would be banished forever from Chicago streets. And I believe with all my

heart that this can only be accomplished by education, by agitation, by

legislation, by the ballot and by the power of God, directing a great

national army of well informed, moral and Christian men and women against

this vast, thoroughly organized, well administered and heavily financed

public horror of our Republic.

I believe in helping, God knows, with heart and hand and money every

fallen, or as one has put it, every "knocked down" woman in our Land whom

there is the slightest chance to help in any way; but I believe, first of

all, in using every known measure =to keep our girls from falling=.

You and I live beneath the only flag in all the world that has never known

defeat, and the very basic principle upon which that flag is built is

human liberty and human protection, and so by personal work and

co-operation with every other reform and labor organization for the

uplifting of womanhood, by song and by prayer and the Power of the Cross,

let us set ourselves to help these helpless ones in our midst until the

angels shall take up the story of shame and bitterness and wrong and bear

to all the world and to Heaven itself the swift acknowledgment that you

are your brother's keeper.

[Illustration]

[Illustration: The above picture is from a Flashlight Photograph taken by

the author and is a side view of 114 Custom House Place. The demolishing

of 116 Custom House Place and several adjacent buildings gave the chance

of a life time in securing this and many other photographs. The

demolishing of these houses, which up to three years ago were used

exclusively for purposes of prostitution, brought to view a perfect

network of bars, screens and steel doors (see heavy steel door at right of

cut) scarcely dreamed of before as existing outside of our State

Penitentiaries.]

The Only Place of

Its Kind

In Chicago

_Five Thousand and Forty Night's Lodging_ and

over Six Thousand Meals furnished to

_Homeless Women_ by the

Chicago's Black Traffic in White Girls · 第 17 / 31 题