HOSPITAL OF ST. CROSS, HANTS.

[Illustration: (_The Church_.)]

This is one of the most interesting structures in Great Britain. It

stands about one mile west from Winchester, on the banks of the river

Itchin. Its architectural character is of the first importance in

illustrating the superior skill of our ancestors; while it has retained

more of its original character than any similar record of ancient piety

and charity in our island. Dr. Milner, in allusion to its principal

features, observes: "the lofty tower, with the grated door, and porter's

lodge beneath it; the retired ambulatory; the separate cells; the common

refectory; the venerable church; the black flowing dress and the silver

cross worn by the members; the conventual appellation of _brother_,

with which they salute each other; in short, the silence, the order, and

the neatness, that here reign, seem to recall the idea of a monastery to

those who have seen one, and will give no imperfect idea of such an

establishment to those who have not had that advantage."[3]

St. Cross, however, "never was a monastery, but only an hospital for

the support of ancient and infirm men, living together in a regular

and devout manner." The original founder was Henry de Blois, bishop of

Winchester, who instituted it, between the years 1132 and 1136; and

required that "thirteen poor men, so decayed and past their strength

that without charitable assistance they cannot maintain themselves,

shall abide continually in the hospital, who shall be provided with

proper clothing and beds suitable to their infirmities; and shall have

an allowance daily of good wheat bread, good beer, three messes each for

dinner, and one for supper. That beside these thirteen poor, a hundred

other poor, of modest behaviour and the most indigent that can be found,

shall be received daily at dinner-time, and shall have each a loaf of

coarser bread, one mess, and a proper allowance of beer, with leave to

carry away with them whatever remains of their meat and drink after

dinner." They were to dine in a hall appointed for the purpose, and

called _Hundred Mennes Hall_, from this circumstance. The establishment

also contained an endowment for a master, a steward, four chaplains,

thirteen clerks, and seven choristers.

But, in those "good old times," abuses in institutions formed for the

best and wisest purposes were not uncommon; and in the case of St.

Cross, so early did evil begin to counteract good, that, in little more

than two centuries from its foundation, the revenues assigned for the

annual fulfilment of the founder's wishes, were grossly misapplied.

They had increased in value, and the masters and brethren of

the hospital of St. John of Jerusalem, who were guardians and

administrators, seized the surplus and put it into their own pockets.

Bishop Wykeham, who was appointed to the see of Winchester, in 1366,

set about the reform of these abuses, which he was enabled to do by his

canonical jurisdiction:--"he determined that the whole revenue of the

hospital should be dedicated to the poor, as was the intention of the

founder, and having in vain tried admonition and remonstrance, summoned

the four masters to appear before him and answer for their stewardship.

They were bold enough to set Wykeham at defiance, and availed themselves

of all the subtleties of the law, and of all manner of evasion, by

appeal and otherwise, to thwart and throw him. The upright bishop

persisted--he called them to the severest account--had them fined, and

till they made restitution, excommunicated--and finally restored the

whole endowment to its primitive purpose."[4]

The propriety and good effects of Wykeham's restoration were so

apparent, that his successor, Cardinal Beaufort, having determined

to engage in some permanent charity, resolved rather to enlarge this

institution, than to found a new one. "He therefore endowed it for the

additional support of two priests, and thirty-five poor men, who were to

become residents, and three hospital nuns, who were to attend upon the

sick brethren: he also caused a considerable portion of the hospital to

be rebuilt."[5] Of the present establishment we shall presently speak

in detail. "The hospital," says Lowth, "though much diminished in its

revenues, by what means I cannot say, yet still subsists upon the

remains of both endowments."

The buildings of the hospital composed two courts; but the south side of

the interior quadrangle has been pulled down. The entrance to the first

court from the north is through a capacious gateway.[6] On the east side

is the +Hundred-Mennes Hall+, which is about forty feet long, and

has been converted into a brewhouse; the roof is of Irish oak, and left

open to the timbers, adjoining are the master's apartments. On the

west is a range of offices; and, on the south, with portions of other

buildings, is the lofty and handsome tower gateway, erected by Cardinal

Beaufort, whose statue, in his Cardinal's habit, is represented kneeling

in an elegant niche in the upper part: two other niches, of the same

form, but deprived of their statues, appear also on the same level.

Milner describes the embellishments of this tower: "in a cornice over

the gates we behold the Cardinal's hat displayed, together with the

busts of his father, John of Gaunt, of his royal nephews, Henry IV. and

Henry V., and of his predecessor, Wykeham: in the spandrils, on each

side, are the founder's arms. The centre boss in the groining of the

gateway is carved into a curious cross, composed of leaves, and

surrounded with a crown of thorns: on the left is the door of the

porter's lodge.[7] Passing through this gateway, the spectator sees,

on his right, a long line of buildings, of the age of the original

foundation, for the use of the brethren, each of whom has a house and

garden to himself. On the left is an ambulatory, or cloister, 135 feet

in length, and extending to the church on the south-east. Above the

ambulatory is the ancient infirmary, and chambers called the Nuns's

rooms, from their having been allotted to three hospital sisters on

the foundation of Cardinal Beaufort. The centre of the court has a

grass-plot, and gravel walks intersecting parterres of flowers,

shrubs, &c."

Dr. Milner observes "the present establishment of St. Cross is but the

wreck of its two ancient institutions; it having been severely fleeced,

though not quite destroyed, like so many other hospitals at the

Reformation. Instead of seventy residents, as well clergy as laity, who

were here entirely supported, besides one hundred out-members, who daily

received their meat and drink, the charity consists at present but

of ten residing brethren and three out-pensioners, exclusive of one

chaplain and the master. It is true, however, that certain "doles" of

bread continue to be distributed to the poor of the neighbourhood; and

what is, perhaps, the only vestige left in the kingdom of the simplicity

and hospitality of ancient times, the porter is daily furnished with a

certain quantity of good bread and beer, of which every traveller, or

other person whosoever, that knocks at the lodge, and calls for relief,

is entitled to partake gratuitously."

Such was the state of the charity when Dr. Milner wrote, or, in the year

1809. Our Correspondent, _P.Q._ has furnished us with the following

information to the 20th of last May.

"The funds of this hospital are very ample; for, after providing the

master (the present Earl of Guildford)[8] with a liberal sinecure,

supporting the brethren and servants, and upholding the very extensive

buildings, there are distributed the following 'doles:'

"On the 3rd of May, 10th of August, and the eve of the festivals of

Easter, Whitsuntide, and Christmas, annually, the whole of the brethren

and the steward of the house assemble and form two lines or ranks, at

sunset, within the door of the outer gateway; when, to every person

(even to infants) who applies at the gate, is given a loaf of brown

bread, weighing about three pounds. This distribution is continued until

all the bread is given away; and if the applicants should exceed the

loaves in number, to each of the remaining persons is given an

halfpenny, be they ever so numerous.

"These 'doles' are very beneficial to the poor of Winchester and

vicinity; for to all who attend and obtain an early admission a loaf is

given. I know, that when I was a boy, and never missed going to the

'doles,' some families, where the children were numerous, received from

seven to ten loaves.

"Likewise every traveller who applies at the porter's lodge at the outer

gate of this hospital is entitled to, and receives, a horn of good beer

and a loaf or slice of bread. This demand is frequently made by persons

of a different quality from that intended by the founder, for the sake

of attesting the peculiarity of the custom. The quantity of bread given

to each person is about four ounces--of beer about three-fourths of a

pint."

We next proceed to describe the exterior of the venerable church: the

_interior_ will form the subject of a future article.

On entering the second court the first object that usually attracts

attention is _the Church of St. Cross_, which extends a considerable

distance into the court, and destroys its regularity on the east side.

The exterior of the church is not altogether imposing. "The windows,

with one exception, are seen to disadvantage from without, and the whole

building is enveloped in a shroud of yellow gravelly plaister, strangely

dissonant with ideas of Norman masonry."[9] The church is built in the

cathedral form, with a nave and transept, and a low and massive tower,

rising from the intersection: the whole length of the church is 150

feet; the length of the transept is 120 feet. The architecture of this

structure is singularly curious, and deserving the attention of the

antiquary, as it appears to throw a light on the progress, if not on the

origin, of the pointed or English style. Our Correspondent states the

whole to have been repaired about twenty-two years since, at a very

considerable expense.

[3] Milner's Winchester, vol. ii. p. 141.

[4] Life of Wykeham. By Allan Cunningham--in the _Family Library_.

The reference to the "_four_ masters" is evidently an error.

[5] Beauties of England and Wales, vol. vi. p. 108, Hants. Mr.

Cunningham states these additions to have been made by Wykeham.

We shall presently come to the details of Beaufort's additions

to the building.

[6] A zealous Correspondent, _P.Q._, whose contribution appears

in the next page, describes this gateway as resembling St. John's

Gate, Clerkenwell, which Mr. Malcom thinks "one of the most

perfect remains of monastic buildings in London." It consists of

one capacious arch, with an arched mullioned window in the centre

above it; and is flanked by two square towers. From this place

issued the early numbers of the _Gentleman's Magazine;_ and a

wood-cut of the building appears to this day on the wrapper of

that valuable work, which, for knowledge and utility, is as

superior to the Magazine frippery of the present day as Michael

Angelo to John Nash.

[7] Milner's Winchester, vol. ii. p. 146.

[8] The present Earl succeeded to the title on the death of his

cousin, Francis, the learned Chancellor of the University of the

Ionian Islands, founded by himself, and which he richly endowed

with a noble bequest and a splendid library. His Lordship is

Rector of St. Mary's, Southampton, Old and New Abresford and

Medstead, in Hampshire, a Prebendary of Winchester, and Master

of St. Cross, Hospital.

Among many famous men who have presided over the Hospital, was

Colonel John Lisle, of Moyles Court, Regicide, and M.P. for the

City of Winchester.

[9] From a paper in _The Crypt_, an antiquarian journal, printed

at Ringwood, Hants, in the year 1827. The writer observes that

Dr. Milner has uniformly applied the term _Saxon_ to the

circular arches in this structure, as well as to similar

specimens; but subsequent topographers have arrived at the more

probable conclusion, that very slight remains, if any, now exist

of ecclesiastical edifices by the Saxons.

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The Mirror of Literature, Amusement, and Instruction. Volume 20, No. 569, October 6, 1832 · 第 23 / 35 题