*SKANDHA XI. CHAP. 22.*
(1). _Prakriti_ is subject to manifestation.
(2). It is subject to transformation.
(3). It consists of the transformations of the Gunas.
(4). It is various, -- broadly speaking threefold, Adhyatma, Adhi-bhuta
and Adhi-daiva.
(5). It is not self manifest.
Atma is one, immutable and self manifest.
Ahankara is at the root of all doubt and delusion. They last as long as
the mind is turned away from me.