THE GANGES.

*SKANDHA V. CHAP. 7.*

The Avatara Vamana asked Bali, the Daitya King, for as much space as he

could cover in three steps. The first step covered the earth. Vamana

then raised his foot over the heavens and the stroke of his left

toe-nail caused a hole in the cosmic egg. Water entered the hole from

outside, water that carried the washings of Vishnu's feet and that was

consequently capable of purifying all the impurities of the world and

that was in itself very pure, water that was then called Bhagavat pudi.

In a thousand yugas the stream reached the highest point of Svar Loka,

called Vishnupada.

Dhruva carried the stream on his own head with ever increasing devotion.

The seven Rishis (of the Great Bear) carry the sacred water in their

braided tufts of hair, as something better than Mukti, for the stream of

devotion flows from Vishnu direct.

Thence the stream passes through the path of the Devas, studded with

thousands and thousands of starry chariots, till it overflows the lunar

regions and fall down on the abode of Brahma in Meru.

There the stream divides itself into four parts called Sita, Alakananda,

Vankshu and Bhadra.

The Sita flows from the abode of Brahma through the highest mountain

ranges, she comes down to Gandha Madana, thence through Bhadrasva Varsha

she falls into the salt ocean towards the east.

So the Vankshu flows through the Malyavat range into Ketumala Varsha and

falls on the west into the Salt ocean.

The Bhadra flows north from the Sumeru peak through several mountain

ranges down to Sringavat range and passes through Kuru in to the Salt

ocean.

The Alakananda flows south from the abode of Brahma through several

mountain ranges to Hema Kuta and thence to Himalaya till it reaches

Bharata Varsha (_i.e._ Nabhi Varsha) and at last flows through it into

the Salt ocean.

There are a thousand other rivers and a thousand other mountains in each

Varsha.

[The real source of the Ganges is not the melting of snow in the

Himalayas. That may be the source of the waters that swell the bed of

the Ganges, as we see it. But the Ganges is something more than a volume

of waters. There is a spiritual current underlying its waters. That

current comes from regions higher than the highest peak of the

Himalayas. Hence the great sanctity attached to it].

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