As neither human fingers nor automatic machines are absolutely

infallible, errors in numbering may occur in spite of all precautions.

These are detected in a singular way. All the tickets in one series

are made to pass through a machine with a velocity which the eye can

scarcely follow. When stopped, the numbers are tested by two little

index plates or wheels; if the same number is denoted on both indexes,

all is well; but if any error has crept in, the index notifications

differ, and afford means for determining at what part of the series the

mishap has occurred.

A sheet of cardboard is certainly not a ponderous substance; but it

is surprising how weighty the packages become when large quantities

have to be dealt with. The tickets are tied up into small compact rows

(string and tying being peculiar), and then packed into cubical masses

in tin-lined boxes or cases--so firmly and closely pressed as to be as

dense as a mass of wood. About fifty thousand tickets weigh one and a

quarter hundredweight. The factory turns out two and a half millions

of printed tickets (railway, steamboat, refreshment, &c.) per week,

and ten millions of smoothly prepared but unprinted tickets; these

numbers, multiplied by the fifty-two weeks in a year, give a total

annual production of something like _six hundred and fifty millions_,

weighing upwards of sixteen thousand hundredweight! If these tickets be

taken at two inches in length, and if they were laid flat end to end,

they would reach----But we will leave our junior readers to exercise

their arithmetical skill in solving this problem: merely hinting that

it would require many voyages from England to America, and back again,

to cover a distance equal to the length of this cardboard ribbon. From

such small beginnings do great results ensue.

FISHING EXTRAORDINARY.

There are extraordinary ways of fishing practised by people of

uncivilised countries, which are not the result of ignorance, but of

that ingenuity which is always rendered fruitful by dire necessity and

the instincts of self-support. The Chinese, amongst their many original

ideas, have some curious ones on the subject, and doubtless fish now as

they did a thousand years ago; and though on the coasts they may have

adopted the generally accepted system of working nets, on the waters

in the interior of the country they adhere to the methods peculiar to

their own nation--methods quaint and curious. The lakes and rivers of

China, and especially of the north, are so abundantly stocked with

fish, that in some places the men called fish-catchers make their

living by actually seizing and drawing them out with their hands. The

man goes into the water, and proceeds half walking half swimming,

raising his arms above his head, and letting them drop, striking the

surface with his hands. Meanwhile his feet are moving on the muddy

bottom. Presently he stoops with a rapid dive and brings up a fish in

his hand. The striking of the surface was intended to frighten the

fish, which when alarmed, sink to the bottom; then the naked feet feel

them among the mud, and once felt, the practised hand secures them in

a moment. Catching fish in this manner is of course a trade in itself,

and the plentiful supply it implies is somewhat explained by the fact

that even the little ponds of Northern China swarm with scaly life.

On the great Ning-po river the same principle is used on a more

extended scale with boats and nets. The boats are ready for the flow

of the tide to take them in crowds up the river, and when they halt,

the nets are thrown out, and the oars and sculls beat the water with a

loud plashing noise. After resting in the same place for ten minutes or

a quarter of an hour, they move on again to another station, and there

repeat the beating and splashing. The noise on the surface is meant for

an alarm, as in the case of the fish-catcher; and it is said that this

mode of fishing soon loads the nets.

Another curious method employed by the Chinese is generally practised

at night, and depends upon a peculiar power which a white screen,

stretched under the water, seems to possess over the fishes, decoying

them to it and making them leap. A man, sitting at the stern of a long

narrow boat, steers her with a paddle to the middle of a river, and

there stops. Along the right-hand side of his boat a narrow sheet of

white canvas is stretched; when he leans to that side it dips under the

surface, and if it be a moonlit night, gleams through the water. Along

the other side of the boat a net is fastened so as to form a barrier

two or three feet high. The boatman keeps perfectly still. If another

boat passes by, he will not speak; he is only impatient at the slight

breaking of the silence. While he keeps thus without a sound or stir,

the fish, attracted by the white canvas, approach and leap, and would

go over the narrow boat and be free in their native waters on the other

side, but for the screen of netting, which stops them, and throws them

down before the man's feet.

Every one must have heard of the fishing cormorant, which is actually

trained in China to catch fish. A man takes out ten or twelve of these

web-footed birds in a boat, and as soon as the boat stops, at his word

they plunge into the water and begin at once searching for and diving

after fish. They are most diligent workers, for if one of them is

seen swimming about idly, the Chinaman in the boat strikes the water

near the bird with the end of a long bamboo; and, not touched, but

recalled to a sense of duty, the cormorant at once turns to business

again. As soon as a fish is caught, a word from the man brings the

bird swimming towards him. He draws it into the boat, and it drops

its prey from its bill. There is always a straw or string tied round

the neck, to prevent the fish from being swallowed, and this string

requires the nicest adjustment, lest it may choke the bird--a result

which would certainly follow if it slipped lower down on the neck. The

sagacity and workman-like method of the birds are shewn when they get

into difficulties. If the fish caught is too large for one beak to

secure, another cormorant comes up to the struggle, and the two with

united efforts bring their prize to the boat. On the rivers and canals

near Ning-po, Shanghae, and Foo-chow-foo, the employment of these

birds is by no means an uncommon sight; but they are never to be seen

fishing in the summer months, their work being in the winter, beginning

always about October and ending in May. The birds have of course to be

subjected to a system of training, which is carried on in the cormorant

breeding and fishing establishments, one of which is at a distance of

thirty or forty miles from Shanghae.

Some tribes of Indians catch fish by drugging them. They make the soft

branches of the Indian milk-bush or the euphorbia into pulp, and throw

it into the water of the ponds. When the fish taste it, they lose

the power of swimming, and are easily taken floating helplessly in

the water. They also mix with dough a powder made from the _Cocculus

Indicus_, the effect of which is that when thrown into the water it

intoxicates the fish, and they swim in circles on the surface, where

they can be caught in a hand-net. Lime is sometimes used in the same

way; but the disadvantage of that system is that it causes such

wholesale slaughter that there is danger of small ponds being rapidly

cleared.

A still more singular practice is to be found amongst the Chonos

Indians, who train dogs to help them on their fishing expeditions in

much the same way as the shepherd's dog helps the shepherd. The net

is held by two men standing in the water, and the dogs, swimming out

far and diving after the fish, drive them back towards it. They enjoy

their work just as a good horse, though hard pressed, seems to enjoy

the hunt; and every time they raise their heads from the water they

tell their pleasure by clamorous barking. The Fuegians, one of the

most miserable and degraded races on the earth, train their dogs in a

similar manner to assist them in catching birds. They have a wonderful

contrivance for killing the sharks which abound off their coasts. A log

of wood shaped so as to appear something like a canoe is set afloat,

with a rope and large noose hanging from one end of it. Before long

a shark attacks the supposed canoe, swimming after it, and is caught

in the noose hanging from the stern. It closes on him so that he

cannot extricate himself, and the weight of the log keeps him swimming

slowly without being able to sink. Then the Fuegians in their canoes,

generally steered by women, approach at their leisure and finish the

shark with their spears.

All these contrivances of savage nations or of the strangely civilised

Chinese, are meant to kill or seize the fish by natural means. It

is much nearer home that we have to look to find the element of

superstition prevailing, and useless customs invested with the

importance of charms. An instance may be found in the case of the

Sicilian fishermen, who, when in search of sword-fish, chant a jargon

of words the meaning of which even they themselves do not know. The

song is supposed to be some old Greek verses, which, by time and use

among those ignorant of their meaning, have become so altered as to be

almost unrecognisable. The fishermen regard the medley as a sure means

of attracting the sword-fish, which they harpoon from the boat, when

the charm, as they suppose, has brought them within reach.

Far away in northern regions there is a novel method of fishing under

ice, which shews more ingenuity than the simple lowering and fastening

of a net. A small square hole is cut in the ice, and in this is placed

an upright stick, supported by a cross pin run through it and resting

at each side on the ice; the end of the stick below this cross pin is

short, and to it the line is fastened with the bait and hook attached,

while at the top of the stick is a piece of coloured rag. Now, though

we have called the stick upright, it is meant to fall from that

position and lie along the ice, until a fish seizing the bait pulls

its lower end, when with a jerk it rises. This contrivance is called a

'tip-up,' from the movement which is certain to follow the seizure of

the bait. The fluttering of the coloured rag, as the stick rises, tells

of the capture; and a great number of these self-acting fishers and

indicators may be placed near together, each having its own hole in the

ice; and each, by the fluttering rag, telling its own tale the moment a

fish is caught.

The tip-up not only saves the fisher the trouble of holding his line

in position and watching with particular care, but also makes the fish

itself 'strike' and announce that it is ready to be pulled out! In fact

its ingenuity is only surpassed in the old tale of the Irish monastery,

where at the neighbouring salmon-leap a large pot was hung so as to

be just clear of the falling water, but in the way of any salmon that

leaped recklessly; and a bell was placed so that the fish could not

fail to ring its own knell as it fell; thus announcing to the good

brothers at the monastery that he was there, not only secured, but

actually in the pot, ready to be boiled for dinner.

For the following curious fishing items we are indebted to a writer in

_The Field_. Regarding fishing in the Japanese seas, he says:

'Through an inlet on this coast our small boat is sculled by two sturdy

Japanese fishermen, who drive the light craft across the shadows of

the hills with speed remarkable. Standing on their feet, they swing

with wonderful power a long heavy oar poised on a pin on the quarter;

and while we go, these men are watching the tangle sheltering their

prey--the octopus, the cuttle-fish, and the sea-cucumber. With bodies

blackened by the sun to the colour of the sea-weed, these almost

naked men were incommoded by neither the rain nor the winds. Like the

fishermen of all lands, their restless eyes were wandering from the sea

to the heavens. With no guides but the stars by night and the blue edge

of the land by day, there was need for keen eyesight and watchfulness.

In all the Eastern seas there is no more adventurous race than these

men.

'We could see the floats of burnt wood which buoyed the ends of our

fishermen's lines, and to the nearest of these we were sculled. A kind

of wood, light and buoyant, and with some resemblance to cork, is used

for such floats. It grows in the forests thereabouts, and after being

shaped and charred to prevent decay, lasts, without further trouble,

for a longer time than bladders or skins. With some impatience the

black buoy and the line attached are brought on board. Like an inverted

bell-shaped flower-pot comes the first earthenware jar, hardly the

size of a child's head, attached to the line. Mouth downward, the jar

is pulled up from the bottom, and when all the water has been poured

out, the fishermen give a look inside. No occupant being found, the

jar is once more lowered into the sea by the attached string, which is

overrun till the next jar is pulled up, brought on board, and similarly

examined. When six or seven are examined, and no occupant is found in

any of these, the fishermen shew no impatience. But presently from a

jar an octopus is jerked upon the floor of the boat, and with some

satisfaction the Japanese watch its tentacles wriggle all about the

planks and cling round their legs. Changing its hues, the disgusting

cephalopod loses its redder blotches for paler patches, and eventually

crawls into a darker corner to coil itself away. Pouring the water more

carefully from the inverted pots, the fishermen secure a few more of

these animals, which crawl and twine about with snake-like contortions.

The long string of pots took time to overhaul, but the spoils were

reckoned reward for the trouble. When the fishing was completed, and

the black floats were again left to mark the spot, our boat was sculled

somewhat farther down the land.

'We had then time to learn something more of this fishing for tako, as

the octopus is named by the Japanese fishermen. Through our friends,

we learn that the tako needs no bait to entice it to enter the earthen

jars used by the fishermen to entrap it; but crawling about on the

bottom, or shooting itself through the sea by the expulsion of water,

it finds in the dark earthen jar "a comfortable house," and so occupies

it until the fisherman finds it and captures it. The tako is largely

eaten in Japan, where all the products of the sea are accounted equally

wholesome with those of the land; and beneath an ugly skin the flesh

of this speckled monster is thought very good, cooked in several ways,

and eaten with or without soy or vinegar. Nevertheless, as if to

vindicate the dread its constantly changing hues excite, the eating of

the octopus is not unattended with danger. Through some poisonous taint

either occasionally or always present, but modified by the process of

cooking, people sometimes die from eating this animal. And yet the

knowledge of this interferes but to a trifling extent with the use of

food having such a questionable reputation--indeed at certain seasons

it is largely used by the Japanese, when the cuttle-fish are far more

plentiful and also more wholesome. Caught by trolling a small wooden

fish barbed with hooks, they make good sport, chiefly to the older

fishermen, who are not active enough to go off to sea.'

A RELIC OF ANTIQUITY.

Owing to various causes, the relics of antiquity in our Great

Metropolis are year by year becoming fewer and fewer in number. The

utilitarianism of the age has, doubtless, much to answer for; but much

harm is done by pure carelessness and neglect. Only a few days back the

house in which John Milton lived was pulled down; for that act some

excuse on the ground of public improvement may doubtless be urged; but

none surely can be successfully pleaded for allowing so interesting a

relic as the ancient Pyx Chamber in the cloisters of Westminster Abbey

to go to ruin. Judging, however, from what the Warden of the Standards

states in his recently published Report, this seems likely to be the

case, unless he can induce the Office of Works to do something for its

preservation. We hope that success may attend his efforts. This ancient

historical chamber is so interesting from its associations, and so

curious as a rare specimen of early Norman architecture, that we shall

perhaps be pardoned for abridging some brief particulars respecting it

from the Report alluded to.

This ancient crypt, which forms part of the Saxon or very early

Norman substructure of the outbuildings of the Abbey, is certainly

as old as the time of Edward the Confessor, and is believed to have

been constructed in his reign. It has also been known as Edward the

Confessor's Chapel. The vaulted and groined ceiling is supported by

massive stone pillars, and the building is one of the very earliest

Norman works in the country. The floor is paved with ancient coloured

tiles. After the Conquest, this chamber was used as one of the king's

treasuries, as a sacred place of deposit. The remains of an altar

at the east end, and of a _piscina_, seem to indicate its original

sanctity. There is, however, a tradition that what has the appearance

of a stone altar is the tomb of Hugolin, the Confessor's chamberlain.

In 1303, the thirty-first year of King Edward I., the whole of the

king's treasures were deposited in this ancient chamber, the entrance

to which, on the west or cloister side, was at that time, as now,

secured by two massive doors with seven locks. During the king's

absence in Scotland, when engaged in war, the northern wall of the

chamber was broken through by some of the monks of Westminster Abbey,

and the whole of the treasure carried off. It included four crowns,

with the king's rings, sceptres, jewels, gold and silver coin, and

plate, &c. The greater part of the booty was, however, afterwards

recovered, and the monks tried and found guilty. The depositions at

their trial still exist amongst our ancient records, but the actual

punishment inflicted on the thieves is not recorded; some significant

evidence, however, still remains of what was probably their fate,

inasmuch as an old door on the north side of the chamber, opening into

the passage to the chapter-house, has portions of a human skin still

fastened to it! It would appear that, in consequence of this robbery,

the approach to the chamber on the north side was walled off, and the

room was reduced in size by one-third. After the Restoration, the

regalia and other similar treasures of the sovereign were removed to

the Tower, and the chamber was then known as the 'Treasury of Leagues,'

the original parchment documents of commercial leagues with foreign

states being deposited there. Several large oak presses are still in

existence in which these leagues were kept; some of them are furnished

with drawers, and bear inscriptions on parchment or merely in chalk,

indicating the nature of their former contents. There are also several

large ancient coffers or chests still remaining in the chamber, in one

of which the Standard trial-plates of gold and silver for trials of the

pyx were formerly kept, whence the chamber became known as the 'Pyx

Chapel.' At the present time, no official documents or articles of any

value are kept in the Pyx Chamber, and its interior has been allowed to

get into a very dirty and decayed state; indeed, Mr Chisholm goes so

far as to aver that nothing has been done to it during his period of

public service, now more than fifty-one years!

THE COMMERCIAL TRAVELLERS' SCHOOLS.

A wish has been expressed, in reference to our article 'The Commercial

Traveller,'[2] for a brief notice of the admirable schools belonging to

that praiseworthy body of men at Pinner, near Harrow.

The Institution was founded about thirty years ago; but the present

building dates from 1855, when the ceremonial opening was conducted

by the late Prince Consort. Wings were added afterwards; and in its

present form the establishment accommodates about three hundred boys

and girls--say two hundred of the former and one hundred of the latter.

The Institution clothes, maintains, and educates the destitute orphans

of deceased commercial travellers, and fatherless children of the

necessitous members of the craft. No favouritism would suffice for the

admission of children other than those belonging to this category. As

the Institution is wholly supported by donations and subscriptions, the

donors have rightfully a voting power for the admission of children.

Governors, managers, trustees, &c. are appointed in the manner usual

in analogous institutions. Children are admitted by ballot-voting

twice a year; they begin at various ages, but all quit the Institution

at the age of fifteen, when they are assisted with an outfit and

aid in obtaining suitable situations. The education given is really

excellent, comprising (for boys) reading, writing, arithmetic, algebra,

geometry, geography, map-drawing, grammar, English composition, Latin,

French, English history, class-singing, and instrumental music; and

for girls, most of the above branches, with needlework and domestic

duties. A juvenile band is maintained by the boys, under a professional

bandmaster. Diet and clothing are good and plentiful. A project has

recently been started for an enlargement of the building by adding a

new wing, with fifty-two additional beds, a laundry, swimming-bath, and

infirmary, at an estimated cost of eighteen thousand pounds.

In our former article we spoke of the onerous duties that press upon

many commercial travellers, and of the necessity for probity, energy,

and intelligence on their part. It is well to know what is thought

on these points by those who have the best means of knowing. At the

last anniversary of the Institution, a partner in one of the great

City firms said: 'I spent some of the happiest days of my life among

commercial travellers. They are a worthy, industrious, painstaking

body of men. They are subject to temptations to which hardly any other

class is subject; often leaving home very young, very inexperienced,

with frequently a large command of money, thrown upon their own

resources, without that best safeguard against temptation--home

influence. They must work in all weathers, their energies strained to

the utmost against a great force of competition. Their sea of life

is never smooth, their work never done, a fresh struggle and battle

with the world every half-hour. Sometimes with sickness at home, and

the head of the family away, dreading misfortune which he might have

prevented or alleviated. A traveller, to be successful, should be

sickness-proof, accident-proof, bad-debt proof; and he should be a most

wise and temperate man, moderate in all his ways.' If the 'commercial'

approaches anything near this picture, he must indeed be an excellent

fellow.

The Commercial Travellers' Benevolent Institution, to aid aged and

necessitous members of the body, is another praiseworthy offshoot.

FOOTNOTES:

[2] _Chambers's Journal_, Dec. 16, 1876.

TO THE COMING FLOWERS.

Awake, dear sleepers, from your wintry tombs;

The sun has turned the point of Capricorn,

And 'gins to pluck from Winter's wings the plumes

Of darkness, and to wind his silver horn

For your return. Come to your homes, forlorn

In absence of your odours and your faces;

Like Rachel weeps for you the reaved morn,

As often as she views your empty places,

Erewhile the daily scene of her and your embraces.

Come, pensile snowdrop, like the earliest star

That twinkles on the brow of dusky Night;

Come, like the child that peeps from door ajar,

With pallid cheek, upon a wasteful sight:

And shouldst thou rise when all around is white,

The more thou'lt demonstrate the power of God

To shield the weak against the arms of might,

To strengthen feeble shoulders for their load,

And sinking hearts 'mid ills they could not full forebode.

Come, crocus cup, the cup where early bees

Sip the first nectar of the liberal year,

Come and illume our green, as similes

Light up the poet's song. And O ye dear

March violets, come near, come breathing near!

You too, fair primroses, in darksome woods

Shine forth, like heaven's constellations clear;

And come, ye daisies, throng in multitudes,

And whiten hills and meadows with your saintly hoods.

Chambers's Journal of Popular Literature, Science, and Art, No. 688 March 3, 1877 · 第 3 / 4 段