II

Dionysius, the Areopagite, wrote that 'He has set the borders of the

nations according to His angels.' It is these angels, each one the genius

of some race about to be unfolded, that are the founders of intellectual

traditions; and as lovers understand in their first glance all that is to

befall them, and as poets and musicians see the whole work in its first

impulse, so races prophesy at their awakening whatever the generations

that are to prolong their traditions shall accomplish in detail. It is

only at the awakening--as in ancient Greece, or in Elizabethan England, or

in contemporary Scandinavia--that great numbers of men understand that a

right understanding of life and of destiny is more important than

amusement. In London, where all the intellectual traditions gather to

die, men hate a play if they are told it is literature, for they will not

endure a spiritual superiority; but in Athens, where so many intellectual

traditions were born, Euripides once changed hostility to enthusiasm by

asking his playgoers whether it was his business to teach them, or their

business to teach him. New races understand instinctively, because the

future cries in their ears, that the old revelations are insufficient, and

that all life is revelation beginning in miracle and enthusiasm, and dying

out as it unfolds itself in what we have mistaken for progress. It is one

of our illusions, as I think, that education, the softening of manners,

the perfecting of law--countless images of a fading light--can create

nobleness and beauty, and that life moves slowly and evenly towards some

perfection. Progress is miracle, and it is sudden, because miracles are

the work of an all-powerful energy, and nature in herself has no power

except to die and to forget. If one studies one's own mind, one comes to

think with Blake, that 'every time less than a pulsation of the artery is

equal to six thousand years, for in this period the poet's work is done;

and all the great events of time start forth and are conceived in such a

period, within a pulsation of the artery.'

February 1900.

Ideas of Good and Evil · 第 60 / 73 题