EIGHTH LETTER.

_(Concerning wandering thoughts in Prayer.)_

You tell me nothing new; you are not the only one that is troubled

with wandering thoughts. Our mind is extremely roving; but, as the

will is mistress of all our faculties, she must recall them, and carry

them to GOD as their last end.

When the mind, for want of being sufficiently reduced by recollection

at our first engaging in devotion, has contracted certain bad habits

of wandering and dissipation, they are difficult to overcome, and

commonly draw us, even against our wills, to the things of the earth.

I believe one remedy for this is to confess our faults, and to humble

ourselves before GOD. I do not advise you to use multiplicity of words

in prayer: many words and long discourses being often the occasions of

wandering. Hold yourself in prayer before GOD, like a dumb or

paralytic beggar at a rich man's gate. Let it be _your_ business to

keep your mind in the presence of the LORD. If it sometimes wander and

withdraw itself from Him, do not much disquiet yourself for that:

trouble and disquiet serve rather to distract the mind than to

re-collect it: the will must bring it back in tranquility. If you

persevere in this manner, GOD will have pity on you.

One way to re-collect the mind easily in the time of prayer, and

preserve it more in tranquility, is _not to let it wander too far at

other times_: you should keep it strictly in the presence of GOD; and

being accustomed to think of Him often, you will find it easy to keep

your mind calm in the time of prayer, or at least to recall it from

its wanderings.

I have told you already at large, in my former letters, of the

advantages we may draw from this practice of the presence of GOD: let

us set about it seriously, and pray for one another.

Yours, &c.

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