CHAPTER VIII.

THE GOSPEL TRIUMPHANT.

It is often claimed that the progress of the gospel is slower and more

difficult in Catholic countries than in outright heathen lands. Such

statements can be answered only by an appeal to the facts in the case.

What are the facts? The Foreign Mission Board of the Southern Baptist

Convention has been conducting operations in Brazil for about thirty

years. It has been doing work in China for more than sixty years.

During all the time since work--was opened in Brazil, the Board has had

about three times as many missionaries in China as it had in Brazil,

with the result that at the present time we have 9,939 members of our

churches in Brazil, as against 9,990 members of our churches in China.

We have worked less than half as long in Brazil and with one-third of

the missionary force. Last year with a missionary force one-third as

large in Brazil as it was in China, there were 635 more baptisms in

Brazil than there were in China. There were 1,534 baptisms in China and

2,169 in Brazil. The same sort of comparison between our work in Italy

and Japan would make the same showing. This is not to make a

prejudicial statement concerning the work in any field. We make it

simply to show that the gospel does succeed remarkably in the Catholic

countries. The fact is, the rate of progress is far greater in the

Catholic country than it is in the heathen land. The gospel does

succeed in Catholic countries. What is said here of the work of this

one Board can be said just as truly of the others.

It was our privilege to witness some remarkable demonstrations of the

power of the gospel while we were in Brazil. About 3:30 o'clock one

afternoon we arrived in Genipapo in the interior of the State of Bahia,

after having ridden since early morning upon the railroad train through

a mountainous country which, with its tropical vegetation, held our

keenest interest. We were met at the station by some members of our

church, who escorted us to the home of Polycarpo Nogueira. Mrs Nogueira

is a very devout Christian. Some years ago she learned that her mother

had embraced Christianity. Mrs. Nogueira set out upon a journey of 130

miles on muleback to her mother's home for the purpose of taking out of

her mother's heart her belief in the gospel. She succeeded in shaking

her mother's faith and also the faith of her brother. She now

determined to prepare herself to combat this Baptist teaching which was

spreading over the country. She marked passages of Scripture which she

proposed to use against the Baptists. But when she used them she grew

ashamed because she became conscious of the fact that she had

misapplied the Word which she then gave deeper study. The Word of God

took hold of her own heart and she in turn was converted. Her first

thought was concerning her mother and brother 130 miles away. Again she

took the long journey on muleback in order to lead her loved ones to

Christ. She was able to re-establish her mother's faith, but to this

day her deep regret is that her brother does not believe.

We had a great service at the church that night. The crowd was so large

that we held the services out in the open. Seven stood to confess their

surrender to Christ. The good deacon of the church was so thoroughly in

the spirit of the occasion and in such sympathy with me that he

declared he could understand my English. He really seemed to catch it

before the missionary could interpret it.

On the following day we reached St. Inez, the station at the end of the

railway, and spent the night in a poor excuse of a lodging house called

the Commercial Hotel.

At 7 o'clock on the following morning, which was Sunday, we started on

horseback for Arroz Novo, an excellent country church fifteen miles

away. A young brother named John Laringeiro (John Orangetree) had

brought horses for us. Before his conversion he was an arch persecutor,

and since he has become a Christian he has been called upon to suffer

even more bitter persecution than he ever inflicted upon others. He is

struggling to care for his mother, and as the pastor of the church at

Rio Preto, he is a most acceptable gospel preacher.

It was a fine ride into the country, over hill and mountain and

deeply-shaded valley. After we had ridden about half the length of our

journey several brethren from Arroz Novo (New Rice) met us to escort us

to the church. A mile or two further we were met by another company,

who swelled the number of our dashing cavalcade to about twenty-five.

It was dashing, too, for they were hard riders. It was a very joyous

and cordial reception committee. Finally we rode into sight of the

church, winch is located on a high hill commanding a grand panorama of

the mountains. As we approached we saw two long lines of people

standing facing each other in front of the church. The men were on one

side and the women on the other--about 600 of them. As we rode up the

congregation sang a hymn to give us welcome. We dismounted when we

reached the end of the two lines and walked down between them to the

church. Now it is the custom in Brazil upon festal occasions to strew

the meeting place with oleander and cinnamon leaves and to throw rose

petals and confetti upon those they wish to honor. These good people

observed this custom generously that day. A wide space of the ground in

front of the church was strewed with leaves, and they showered such

quantities of rose petals and confetti upon us that we were beautiful

sights by the time we reached the door.

We entered the very creditable church building into which the people

now poured until every foot of space was occupied. There was hardly

room left for me to make gestures as I spoke. It was ten o'clock. The

people had been present since four engaged in a prayer meeting. We

began the service immediately. The Spirit of the Lord was upon us to

preach the gospel. Afterward we called for those who wished to make

confession of their faith in Christ. We pushed back the people a little

bit in the front and the space thus made vacant was immediately filled

with those who wished to confess their Lord and Savior. We saw that

others wanted to come, so we asked them to stand where they were. All

through the audience they rose. Then began the examination of these

candidates. Numerous questions were put to them by the missionary and

the pastor of the church. Sometimes as many as twenty-five or even more

questions would be asked an individual so great was the care exercised

in examining those who wished to become members of the church, and what

impressed me most was the fact that after every question they could

think of had been asked, they would ask if anyone present could endorse

him. Whereupon someone, if he could recommend the candidate would,

after a brief speech of endorsement, make a motion to receive him.

Over to my right rose a young woman who was the most beautiful woman I

saw in Brazil. Her name was Elvira Leal. She had been favorable to the

gospel for some time and had suffered cruel persecution from her

father. The tears streamed down her face as she spoke, saying, "You

know my story and what I have been called upon to endure for the

gospel's sake, but this morning I must confess the Lord. I cannot

resist the Spirit longer." I learned that her father, in order to force

her to give up her faith, had dragged her across the floor by her hair.

He had brandished his dagger over her heart, threatening to take her

life; he had forced her to break her engagement to be married to the

young preacher, John Larinjeiro, who had brought the horses for us; he

had declared he would kill both of them rather than to allow them to

marry, and at the time we were there she was compelled to live in the

home of a neighbor, so violent had become her father in his opposition

to her adherence to the gospel. That morning, however, she said though

she knew it involved suffering, she would follow her Savior at whatever

cost.

By the time the missionary had finished examining this woman, a man had

crowded near to the front and indicated that he wished to say

something. It was John Larinjeiro's brother. He said that for two years

he had been impressed with the gospel, but because of the persecution

in his own home he had held back. When years ago his mother had been

converted, he went to persuade her to give up her religion. Persuasion

failing, he persecuted her severely. She finally told him that his

efforts were of no avail because she could not give up her faith in

Christ, yet if he would take the Bible and show her where she was

wrong, she would give it up. He secured a gospel circulated by the

priest and also "The Manual of Instructions for Holding Missions" and

both of these confirmed his mother's faith, and he had no more to say.

The Word impressed itself upon his heart and he became sympathetic to

the gospel. Then trouble arose. His father-in-law, he said, had

threatened to take his wife and children from him and to put him out of

his own home. His wife had persecuted him and declared she would leave

him if he made the confession he desired to make. He said that he did

not know what to do, but had come forward to ask us to pray for him.

Then the congregation fell upon its face, as far as such a thing was

possible, and prayed. I could not understand all they said in the

prayers because they were spoken in Portuguese, but so mighty was the

presence of the Spirit and so irresistible was the appeal sent up to

the throne of Grace that I knew before the prayers ended what the

result would be. As soon as the prayers were concluded, the man stood

up and said, "News travels quickly in this country. It may be that when

I reach home I shall find my wife and children gone, but whatever may

be the cost, I cannot resist the Spirit today. I must confess my Lord

and ask for membership in the church." Of course, he was received. A

letter received from the missionary some months later informed me that

the father-in-law had carried out his threat and did take away the wife

and children.

Numerous others stood to make confession, and the examination continued

far past one o'clock, 'till twenty-one were received for baptism. This

marvelous outpouring of the Spirit of Christ enabled us to see with our

own eyes the power of the gospel demonstrated in the saving of souls in

Brazil.

After the service we went to breakfast in a house near by. The crowd,

according to custom, came into the dining room, as many of them as

could, to hear the conversation while we sat about the table. The walls

of the building were made of mud, the floor was the bare ground, in the

corner of the room, surrounded by a mud puddle, stood a water jar,

around which the chickens were picking. I kicked a pig out of my way,

accidentally stepped on a dog, but nothing daunted, fell to with good

will and ate, asking no questions.

After a few hours' ride, upon our return journey in the afternoon, we

reached the town of Olhos d'Agua (Fountains of Water) through which we

had passed upon our outward journey in the early morning. There is a

very good church at this place which has suffered cruel persecution.

Upon the doors of every Protestant house in the town have been painted

black crosses. They were placed there at night by the Catholics to keep

the Devil from coming out. The black cross of derision has become a

mark of honor in that community. We were greeted by a splendid audience

that night and the gospel again was honored. More than a dozen people

accepted Christ and made confession of Him.

I was greatly interested in Brother Raymundo, who is the leading member

of this church. Formerly he was a great persecutor. He was an enemy to

Antonio Barros, who is now a leading member in the church at Arroz

Novo. Barros was converted at Lage, and when he met Raymundo he greeted

him, at which Raymundo was greatly surprised. Barros explained his

action by saying that he had found Christ and wanted to live at peace

with all men. The fact that his enemy should embrace him and beg his

pardon greatly impressed Raymundo. Upon the invitation of Barros,

Raymundo attended the meeting that night. He was touched by the gospel

and was converted. He now had to experience the same persecution he had

inflicted upon others. His enemies wrote to the merchants in Bahia and

told them that he was out of his mind. So persistent was their

persecution that he was compelled to give up his business. His credit

was destroyed by these reports. He moved away from Olhos d'Agua, but

when the native pastor left the place recently Raymundo returned in

order to hold the work together. He now makes his meager living by

trading, and through great sacrifice leads the congregation in a very

acceptable service.

We returned to St. Ignez by ten o'clock that night, tired and happy

over what our eyes had seen and our hearts had felt. It had been a day

of triumph for the gospel.

On Monday we started on our journey for Santo Antonio. When we passed

through Genipapo we found Brother Polycarpo Nogueira at the station. He

had come to ask about a passage of Scripture I had pointed out to him

on the night when we stayed in his home We had urged him to accept the

gospel and he hesitated. I quoted to him, "Everyone, therefore, who

shall confess me before men, him will I confess before my Father in

Heaven. But whosoever shall deny me before men, him, will I deny before

my Father who is in Heaven." Mat. 10:32, 33. He told us about a

wonderful meeting held in the church on Sunday, in which one had been

converted and many others were deeply interested. He himself was

evidently moved upon by the Spirit. May the word we gave him lead him

to Christ.

Some hours further on we passed through Vargem Grande, where we have

another church. Several people boarded the train to accompany us to

Santo Antonio. One of them was Fausto de Almeida. When the ex-priest,

Ottoni, visited Vargem Guande some years ago to preach the gospel this

man Almeida, with a great crowd of boys equipped with tin cans, met him

at the station. This troupe escorted Ottoni to the church and stood

outside making as much noise as possible. He offered the ex-priest a

loaded cigar, which Ottoni declined with kindly thanks. The minister's

conduct was so gentle and kind that Fausto, when he bethought himself,

went home in a rage, became intoxicated, and in order to vent his

wrath, went out into his back yard and fired his pistols. A little

later one of his sisters was converted, and by her good testimony not

long after that when she died, he was greatly impressed. Another sister

was converted and gave him a Bible, which he read and in which he found

the message of Christ. He obeyed his Lord, and in spite of violent

opposition on the part of his wife, is today in a faithful and

effective way, building up the church at Vargem, Grande.

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