CHAPTER II.

Things in this world do not remain shady long. Time works wonders and

throws the halo of romance over the darkest deeds. See what time and

romance have done for William Tell. Look at your Alexander and your

Frederick; are not they both called great? Ah! these two were conquerors

not plunderers; and there lies the difference, though perhaps Maria

Theresa and one or two others might have had something to say against

one of these fine fellows. Then there is Robin Hood. Have not time and

romance completely changed the aspect of that, at one time, bold and

notorious outlaw? For over fifty years did this jolly robber enjoy

himself upon other people's property. Look too at the numerous other

gentlemen of the road; your crusaders and adventurers in early times.

What were the hardy Norsemen, of whom we love to sing? There is

something very attractive about your robber, no matter whether he

carries on his profession by sea or land, the only thing needful being,

to study him at a distance, and through the halo of this said romance.

If it were not for the world's great robbers what would historians have

to record; what would poets have to sing about? If they had to confine

themselves to the virtuous actions, to the good that is done, their

occupation would be gone. The chronicling of small beer is a waste of

labour.

But there comes a time when the very worst of sinners are troubled by

that mysterious part of the human economy known by the name of

conscience. This conscience is at times a veritable tyrant, saying what

we shall eat, what we shall drink, and what we shall do. To the many the

matter is not one of difficulty. If they have to make their way in the

world, conscience is either thrown overboard, or put under hatches until

such times as it is wanted. Then it comes up all the fresher for its

temporary retirement, and is, generally speaking, very exacting.

The disposition to repent of the evil we have done is not confined

either to age, time, or sex happily. The call comes perhaps, more often,

and earlier, to women than it does to men. Jezebel was not altogether as

good as she ought to have been, but even she might have turned over a

new leaf, and have become a most respectable saint, had not misfortune

thrown her across the path of that impetuous fellow Jehu, with the

result that she was, as every one knows, thrown out of a window. Had

Jezebel lived in the Buccaneer island in his later days, and had she

been young and beautiful, and the paint not too thick upon her face, she

might have been tried for some small act of indiscretion, such for

instance as that trifling incident about Naboth; but probably she would

have been acquitted, when no doubt she would have left the court without

a stain upon her character, and would have been an object of sympathy

ever after. This lady has left a numerous family of daughters behind

her, many of whom, however, turn over new leaves, and having been

considerable sinners, become the most straight-laced, unpitying, and

uncharitable of sour-faced saints. Poor Jezebel the first was never

given a chance. She lived too soon.

But to the point. The time came when our bold Buccaneer received, as the

saying is, his call, and it was brought about in the following manner.

In early times when saints walked about the earth calling sinners to

repentance, one found his way over to the Buccaneer's island, induced to

go there, not by the hope of any worldly gain in the shape of church

preferment or salary; and here lies much of the difference between a

modern saint and an ancient one. But the one, of whom we wish now

particularly to speak, was impelled by the hope of snatching this

burning brand from the devil's fire. Some of the Buccaneer's neighbours

had tried to convert him before this, by means of the sword, but without

effect, for the pirate's nest was a hard one to take, and the eggs burnt

the fingers of all those who attempted to touch them.

The precise spot where the saint landed is open to doubt; so is the

exact time and the method of his transit. Some declared that he came

over on a broomstick. Others again, said he used the ordinary means of

conveyance, and this is the most worthy of credence. About saints there

is generally something that is legendary. He preached his gospel to the

Buccaneer, and told him in the plainest language that he was going to

the devil, about whose dominion he drew such a glowing account that the

Buccaneer was moved.

He repented, and determined to turn over that wonderful leaf, that the

world is for ever hearing so much about, and seeing so little of. To

show his earnestness, the Buccaneer built churches and endowed them, and

not unfrequently out of the money that he took from other people. This

was but right. Belfries rose up in every nook and corner, and their iron

tongues could be constantly heard calling all pious buccaneers to

prayer.

But that befell the saint which sooner or later must happen to us all.

He died, but left behind him a book, which he told the Buccaneer was to

be his rule in life, for between its covers there lay the seed of all

that was good, and the gentle spirit of one, who though dead would live

for ever. The precious gift was handed over to the safe custody of the

Buccaneer's church, and the old saint with much sorrow and ceremony was

laid in his narrow cell, to await there the sound of the last trump.

The life of a celebrated buccaneer · 第 2 / 43 章