Other letters to Hume occur in 1765, and are preserved in the Library

of the Royal Society of Edinburgh. ‘I am going down hill very fast, but

easily, as one that descends the Mont Cenis _ramassé_, without pain

or trouble.’ He mentions the frost and snow at Berlin as severe to _un

pobre viejo Cristiano Español_. He sends turnip seed, a bucolic gift, to

Helvetius, and to Madame de Vassé, the lady who concealed Prince Charles

in the Convent of St. Joseph.[32]

He mentions that he sups every night with the King, and wishes Hume to

share these festivals.

The Earl was infinitely happier with Frederick and the gay freethinkers

at Potsdam than in Scotland, where so many friendly heads had fallen,

where every sight recalled unhappy things; where the lairds drank too

much, and the ministers preached too long, and wits were scarce, and

people wanted him to marry and beget heirs (here he had Frederick’s

sympathy), and still the cracked old bell kept up its peevish lament,

_Disloyal, Loyal, Loyal, Disloyal!_

Such was the Earl’s correspondence with Hume; they are the letters of a

kind, good, humorous old pagan. To d’Alembert also he wrote freely. ‘I

have read with much pleasure four volumes of your works, and was really

pleased with myself when I found that I could understand them. I want

to use my rights as an old fellow, and tell anecdotes.’ Then he gives a

Scotch story, which would be more amusing in Scots than in his French. Of

Frederick, he says that (unlike Carlyle) he is ‘gey easy to live wi’,’

_l’homme du monde le plus aisé à vivre_. He announces ‘David Hume is

elevated to the sublime dignity of a Saint, by public acclamation: the

street where he dwells is entitled La rue de _St. David_. Vox populi,

vox Dei. Amen.’ Again,—the old sinner!—

‘I have received an inestimable treasure, plenary indulgences _in

articulo mortis_, with power to bestow some of them on twelve elect

souls. One I send to good David Hume; as I wish you all good things in

both worlds, I offer you a place among my chosen.’

The philosopher took a simple pleasure in drolleries which no longer

tempt us—we have now been so long emancipated.

The Earl said that in Spain he would have felt obliged to denounce

Frederick to the Inquisition. Frederick has given the old exile medicines

to make him love him, as Prince Hal did to Falstaff. ‘If he had not

bewitched me, would I stay here, where I only see a spectre of the sun,

when I might live and die in the happy climate of Valencia?’

So he slipped down the hill in a happy, kind old age. In summer he rose

at five, read for an hour, wrote his letters, and burned most of those

which he received. Then he had his head shaved, and washed in cold water,

dressed, took a drive, or pottered in his garden. Heaven made gardens,

surely, for the pottering peace of virtuous eld. At twelve he dined,

chiefly on vegetables, taking but one glass of sherry. He had always four

or five guests, and, after dinner, left them ‘to make the coffee’—that

is, to enjoy a _siesta_. He never remembered to have remained awake a

moment when once his head touched the pillow. Then he took coffee, played

piquet, pottered again in the garden, supped on chocolate, and so to bed

early. He read much, and thanked a slight loss of memory for the pleasure

of being able to read all his favourite authors over again. Rabelais,

Montaigne, and Molière were his favourites in French, in English,

Shakspeare and the old dramatists. Terence and Plautus he studied in

Latin, the Greek writers ‘in cribs.’ Tragedy he could not abide; mirth

he loved, and d’Alembert’s informant had come on him laughing aloud when

alone. He was full of anecdote, and, having known everybody of note for

some seventy years, his talk was delightful. For music, he preferred the

pibroch in a strange land, as did Charles, alone and old in Italy. One

touch of nature!

He was kindness itself, and loved giving; from Rousseau he met, we are

told, the usual amount of gratitude after the quarrel with Hume. But,

judging from what Rousseau himself says, on this occasion he was not

ungrateful. If he heard, in conversation, a tale of misery, he made no

remark, but sought out and succoured the person in distress. To every one

who visited him he insisted on making some little present. He maintained

a poor woman in comfort; nay, ‘down to spiders and frogs, he was the

friend of all created things.’ Being a piquet player of the first force,

he would only stake halfpence, and, when his winnings accumulated, laid

them out in a feast of fat things for Snell, his big dog. Like Lionardo

da Vinci, he could not bear to see a caged bird.

In his last years he was drawn about in a garden chair, his legs failing

him. His mortal agony was long and patiently borne: never before had he

been ill. ‘Can your physic take fifty years off my life?’ he asked the

doctor. He died merely of long life, on May 25, 1778. In 1770 he had

described himself to his kinsman, Sir Robert Murray Keith, as ‘nearly

eighty.’ In 1778, then, he cannot have been ninety-two, as Mr. Carlyle

supposed—probably he was about eighty-five. Years of trouble and sorrow

these years would have been to another, but ‘a merry heart goes all the

way.’ Physically, and mentally, and morally, the Earl had ever been an

example of soundness. In his latest illness he was never peevish. Once

‘he wished he were among the Eskimo, for they knock old men on the head.’

The Earl was not a great man. In conspiracy, in war, in government, in

diplomacy, he was a rather oddly ineffectual man. He had, in short,

a genius for goodness, and an independence of spirit, a perfect

disinterestedness, an inability to blind himself to disagreeable facts,

and to the merits of the opposite side—a balance, in fact, of temperament

and of humour—which are inconsistent with political success. We may wish

that his taste in jokes had been less that of the _philosophes_. We may

wish that, if the Cause was indeed hopeless, he had deserted it without

reproaching his old master. He might have abstained from disseminating

the tattle of Helvetius. There is very little else which mortal judgment

can find to reprehend in brave, honest, generous, humorous, kind George

Keith, who was, without Christian faith, the pattern of all the Christian

virtues. He was of two worlds—the old Royalist world, and the Age of

Revolution—yet undisturbed in heart he lived and died,

Vetustæ vitæ imago,

Et specimen venientis ævi.[33]

III

MURRAY OF BROUGHTON

In black contrast to the name, the character, the happy life and

peaceful, kindly end of the good Earl Marischal stand the infamy, the

ruined soul, the wretched existence and miserable death of John Murray

of Broughton. ‘No lip of me or mine comes after Broughton’s!’ said the

Whig father of Sir Walter Scott, as he threw out of window the teacup

from which the traitor had drunk. Murray was poisonous; was shunned like

a sick, venomed beast. His name was blotted out of the books of the

Masons’ lodge to which he belonged; even the records of baptisms in his

Episcopal chapel attest the horror in which he was held for thirty years,

for half his life. Yet this informer remained, through that moiety of his

degraded existence, true in heart to the Cause which the Earl Marischal

forsook and disdained, true to his affection for his Prince; and it is

even extremely probable that, after he became titular King, Charles, on a

secret expedition to England, visited Murray in his London house.

The vacant, contemned years, when his beautiful wife had ceased to share

his infamy, were partly beguiled in the composition of the ‘Memorials,’

which Mr. Fitzroy Bell has edited, with reinforcements from the Stuart

MSS., the papers in the Record Office, and the archives of the Quai

d’Orsay. In these we find a spectacle which is rare: a traitor convicted,

exposed, detested, yet still clinging to the Cause which he wrought for

and sold, still striving to batter himself into his own self-respect, and

to extenuate or bluster out his own dishonour. The Earl Marischal has

left us no memoirs; a manuscript which he gave to Sir Robert Murray Keith

has been lost. But Murray’s papers are still in the possession of his

great-grandson by a second marriage, Mr. George Siddons Murray, who has

generously sanctioned their publication.

John Murray, of Broughton, in Peeblesshire, was born in 1715, being

descended from a cadet of the house of Murray of Philiphaugh. His

father, Sir David Murray, was out in the Fifteen, but afterwards lived

peacefully, developed the lead mines of Strontian, and died before the

Forty-five. His son, educated at Edinburgh and Leyden Universities,

visited Rome in 1737-8, carried thither his ancestral politics, and

inflamed them at the light of Prince Charles’s eyes, ‘the finest I

ever saw.’[34] He found Charles ‘the most surprizingly handsome person

of the age,’ a description not borne out by the miniature in enamel

which he gave to his admirer in a diamond snuff-box.[35] Here we see

‘the complection that has in it somewhat of an uncommon delicacy;’ we

see large brown eyes, an oval face, and the bright hair hanging down

below the perruque, that hair which is treasured in a hundred rings,

sleeve-links, and lockets. But genuine portraits of the Prince do not

account for his epithet of ‘bonnie,’ and for his almost involuntary

successes with women. He had ‘an air,’ and was, indeed, a good-looking

boy enough; but he was no Adonis, the lower part of his face tending

early to overfulness. However, he won Murray’s heart, and he never lost

it.

Returning, in 1738, to Broughton, on the Tweed, Murray found himself a

near neighbour of Lord Traquair, then residing in his ancient château,

which lent its bears to Tully Veolan. The house has a legend of an avenue

gate never to be opened till the King comes again; but Lord Traquair, a

Jacobite from vanity, did nothing to promote a Restoration. He feebly

caballed, and at Traquair Murray may have drunk loyal healths enough

to float a ship. Inclined for more active measures, he succeeded old

Colonel Urquhart as Scottish correspondent of Edgar, the King’s secretary

in Rome. The appointment was approved of by the Duke of Hamilton, who,

dying in 1743, left the Garter, the gift of King George, and the Thistle,

the gift of King James! The new Duke was Jacobite enough to subscribe

1,500_l._ to the Cause and to accept James’s commission just before the

Prince landed, but he held aloof from the Rising.

Murray went into his business as Jacobite organiser with a cool and

clear head. He knew the value of documentary evidence, and when he

could he secured the signatures of adherents. In 1741 the ‘Association’

was formed, by Traquair, Lovat, Macgregor or Drummond of Balhaldie

(described in the essay on the Earl Marischal), the bankrupt Campbell

of Auchenbreck, father-in-law of Lochiel, and Lochiel himself, the

only honest man of the cabal. In March 1741, Murray was introduced to

Balhaldie. That chief promised mountains and marvels, including 20,000

stand of arms already stocked. Visionary weapons were these, as the

swords which fell from heaven into Clydesdale in 1684. Murray was invited

to trust Lovat, which he was disinclined to do, having heard from Lochiel

and from general rumour of that rogue’s unfathomable and capricious

treachery. Murray yielded, however, and the Association was launched.

First came the question of supplies. The Scots were loyal, but, as a

rule, would not part with a bawbee. Hay of Drumelzier kept a good grip of

the gear; Lockhart of Carnwath had no money by him; the Duke of Hamilton

evaded the question; and Lovat and Balhaldie opposed the recruiting of

new associates, who, if brought in, would have rebelled against such

incompetent or treacherous managers.

Nothing occurred till, in December 1742, Balhaldie sent some of his

Ossianic prophecies of a French invasion to Traquair. Murray did not

believe in the predictions, and only the feeblest attempts at organising

the country into districts were made. Auchenbreck was to manage

Argyllshire, Traquair was responsible for Scotland south of Forth.

Neither brought in an adherent. Weapons were lacking, and Balhaldie gave

no information about a plan of campaign. It was absolutely necessary to

know what France really intended, and, at the end of 1712, Murray himself

set out for Paris. In London he heard of the death of Cardinal Fleury—a

great blow to the cause. He found in Paris that Balhaldie was beguiling

France with exaggerated accounts of what the stingy and disorganised

Scots were prepared to do. Murray was merely mocked by Cardinal Tencin,

and from Amelot got only vague expressions of goodwill, and the warning

that ‘such enterprizes were dangerous and precarious.’ Yet Balhaldie

seemed much elated, and returned to England with Murray to put heart into

the English adherents. In England Murray found Colonel Cecil as little

satisfied with Balhaldie as himself, but the Celt hurried about with a

great air of business, and sent for Traquair to come to town.

Traquair did go to town, carrying a letter of Murray’s, to be forwarded

to the Earl Marischal. By the advice of Balhaldie (who was the last man

that ought to have seen the letter) Traquair burned it. This was a new

offence, and, in brief, the feud between Murray and Balhaldie became

inveterate.

In London Traquair did nothing. He never wrote to the party in Scotland,

and he brought back nothing but the names of the English leaders, the

Duke of Beaufort, Lord Orrery, Lord Barrymore, Sir John Hinde Cotton, and

Sir Watkin Williams Wynne. When Murray, in turning informer, divulged

these names, except that of Beaufort, he told Government nothing which

every man who cared did not know. But the English were thrown ‘into a

mortal fright,’ as Balhaldie found so late as 1749. They were always in a

mortal fright, always insisted that their Scottish allies should not even

know who they were. Thus concerted movements were made impossible. Murray

was dashed by the discovery that the English party was a mere set of five

or six _nominum umbræ_. Doubtless there were plenty of Squire Westerns,

who were ready to drink healths.

Were our glasses turned into swords,

Or our actions half as great as our words,

Were our enemies turned to quarts,

How nobly we should play our parts.

The least that we would do, each man should kill his two,

Without the help of France or Spain,

The Whigs should run a tilt, and their dearest blood be spilt,

And the King should enjoy his own again![36]

There may have been more serious intentions. In a Devonshire house

I saw, once, a fine portrait of James III., and learned that the

great-grandfather of the owner had burned compromising papers. Such

papers of English Jacobites, if any existed, seem always to have been

destroyed.

Traquair had done nothing; from Barrymore he got a promise of 10,000_l._,

from the rich Welsh baronet he got only excuses. Lovat, according to

Murray, said, in the Tower, that Beaufort had promised to raise 12,000

men, ‘whereby he exposed before the warders a nobleman to the resentment

of Government whom I had been at great pains to represent ... as no ways

privy to or concerned in our scheme.’

The year 1743 ended, and at its close (December 23) James announced to

Ormonde and to the Earl Marischal the French King’s resolution to help

him. Balhaldie brought the Prince to France, early in 1744. Nothing

was done, nothing was concerted. An attempt to engage the Cameronians,

through Kenmure and Sir Thomas Gordon of Earlstoun, was a predestined

failure. After Midsummer, 1744, Murray determined to visit France,

watch Balhaldie, and see the Prince. He casually discovered that a Mr.

Cockburn left the Jacobite cypher lying loose on his window seat, or

under a dictionary! These were pretty characters to manage a conspiracy;

but we have seen equal stupidity in ‘Jameson’s Raid.’ In London Murray

saw Dr. Barry, whom he later betrayed, as far as in him lay. He crossed

to Flanders, and met Balhaldie gambling in the Sun tavern at Rotterdam.

Balhaldie vapoured about buying arms, though ‘he had not credit for a

_louis d’or_,’ and bragged about the travelling chaise (the Prince’s

famous _chese_) which he had designed for his Royal Highness. Not to

pursue these chicaneries, Murray exposed Balhaldie and Sempil to Charles,

whom he met secretly behind the stables of the Tuileries. The Prince took

it very coolly, without loss of temper or excitement, but announced his

intention to visit Scotland next summer (1745) if he came with a single

servant. Murray replied that his arrival would ever be welcome, ‘but I

hoped it would not be without a body of troops.’ Murray then pointed out

that, in such an adventure, ‘he could not positively depend on more than

4,000 Highlanders, _if so many_,’ and that even these would infinitely

regret the measure.

Murray has been accused, by Maxwell of Kirkconnell, of putting Charles

upon this enterprise. In fact, his error lay in not formally and

explicitly warning the Prince from the first. Later he did send warning

letters, but Traquair did not try to deliver them, and Young Glengarry

failed in the attempt.

The result of Murray’s disclosures, and of a written Memorial which

he sent in, was to undeceive Charles as to Sempil and Balhaldie. His

letters to James are proofs of this, and now the split in the party was

incurable. Murray went to and fro, undermining Balhaldie. Balhaldie, at

the end of 1744, sent Young Glengarry from France, to work against Murray

on the mind of Lochiel. That chief brought the two future traitors,

Glengarry and Murray, together, and the Celt came into the Lowlander’s

bad opinion of Balhaldie. This was early in 1745. Murray now made the

mistake of trying to pin men to a declaration, in writing, that they

would join Charles, even if he came alone. His duty was to discourage any

such enterprise, which, unaided by France, could only mean ruin. On the

other hand, he actually engaged Macleod, the chief of the Skye men. With

Stewart of Appin, Macleod chanced to be in Edinburgh. Murray gave him a

letter from Charles, and described the character of that Prince. ‘Macleod

declared, in a kind of rapture, that he would make it his business to

advance his interest as much as was in his power, and would join him, let

him come when he would.’ This occurred at a meeting in a tavern attended

by the persons already mentioned, with Traquair, Glengarry, and Lochiel.

Of these men, Appin did not come out, Traquair skulked, Macleod turned

his coat, Glengarry became a spy, Murray was Murray, and only Lochiel

saved his honour. Next day, by Murray’s desire, Lochiel extracted from

Macleod a written promise to raise his clan, even if Charles came unaided

and alone.

How Macleod kept his promise we know. He sent his forces to join Loudon’s

detachment in Hanoverian service; the whole array was frightened back

in an attempt to surprise and capture Charles. They all ran like hares

from the blacksmith of Moy, with one or two gardeners and other retainers

of Lady Mackintosh, and the only man slain was Macrimmon, Macleod’s

piper, the composer of the prophetic lament, ‘Macleod shall return, but

Macrimmon shall never!’ Murray comments with great severity on Macleod’s

treason, and, in his promise, and that of others, finds justification

for Charles’s adventure, and an answer to the question, ‘Why he made

an attempt of such consequence with so small a force?’ All this leaves

Murray in a quandary.... To send such promises (as he did) was to

encourage Charles in a desperate project. To be sure Murray, later, did

attempt to stop Charles; but he should never have sent him these signed

encouragements, both from Macleod and Stewart of Appin. But Murray, he

says, now changed his mind; he made out a journal of all his proceedings,

showing Charles (most inconsistently) that all the party, except the

Duke of Perth, ‘were unanimous against his coming without a force.’

These papers Murray entrusted, for Charles, to Traquair, who was going

to England, and meant to proceed to France, using this very singular

expression, ‘that he would see the Prince, _though in a bawdy house_. The

present Earl of Weymss and Laird of Glengarry [Pickle] can vouch this.

The latter has since repeated it to me in my house in London.’

Traquair now went to London, but he never went to France, nor did he

transmit the warning to Charles. Meanwhile Murray extracted 1,500_l._

from the new Duke of Hamilton (a new fact), and the Duke of Perth paid an

equal sum, and even offered to mortgage his estate. Hamilton also gave

a verbal promise to join Charles ‘with all the forces he could raise.’

Murray again wrote to Charles, saying that he must bring at least 6,000

men. Perth, Elcho, and Lochiel signed this letter. This letter was sent

by one John Macnaughten. Did it ever arrive? In the Stuart Papers is a

letter signed ‘J. Barclay,’ and undated. It is clearly from Murray to

Charles, and announces the journal entrusted to Traquair, but contains no

warning.[37]

In a letter of March 14, 1745, to James, Charles refers to this letter

announcing the journal and other despatches, which had not arrived—as

Traquair never sent them. On April 9, Charles appears to refer to

Macnaughten’s budget of letters as not yet deciphered.[38]

From London Traquair sent only a note of doubtful and, at best, of

insignificant meaning. Nothing whatever was settled or arranged. Then

came Sir Hector, chief of the Macleans, to Scotland, where he was

arrested. Now, Murray reflected that the epistle sent by Macnaughten

‘contained rather a wish than an advice, and might not be sufficient to

prevent the Prince’s coming.’ Murray therefore sent, as a final warning,

that set of papers which Traquair had not forwarded, entrusting it to

Young Glengarry, at the end of May 1745. But Glengarry did not succeed in

seeing Charles, who was thus left without warning not to come. Perhaps no

warning would have stopped him; at all events he received none, and the

die was cast. The Prince embarked on June 22.

Murray’s whole book is one of self-justification. He may clear himself of

having suggested the unaided enterprise to Charles. But, partly through

the frivolity of Traquair, partly through the zeal of Murray, Charles was

left without decisive admonition. He saw his party distracted: for a year

and a half France had treated him ‘scandalously’ (as even the patient

James averred), and he determined to force the hands both of France and

the Jacobites. He pawned the Sobieski rubies—‘the Prince would wear them

with a very sore heart on this side of the water’—he put his life to

the hazard. If ever an attempt was to be made at all, Charles did well.

England was empty of troops. A success or two, the Prince reckoned, must

unite the distracted party on the one hand, and tempt or compel France

to action on the other. His motto was _de l’audace_! If all men had been

Lochiels, if the Duke of Hamilton, Macleod, Traquair, Lovat, Beaufort,

Barrymore, Orrery, and the rest, had honour and truth, if France had

such a thing as a policy, and could seize an opportunity, Charles would

have won the Crown. But many men are not Lochiels, and, if France had

a policy, it was not to restore the Stuarts, but to use them as a mere

diversion.

By the end of May Macnaughten returned, with news that Charles would be

in Scotland by July. This caused Murray much chagrin, but he at once

warned Perth, Lochiel, and Macleod. To the Duke of Hamilton he gave the

Prince’s commission, ‘which he accepted with great cheerfulness.’ Murray

then went to Lochiel, who remarked that every man of honour was bound to

rise, and who quite trusted Lovat and Macleod. He leaned on broken reeds.

Lovat temporised, Macleod turned his coat. Here Murray’s MS. breaks off,

and he continues the history of the Rising ‘from Moidart to Derby.’

The companions of Pickle Being a sequel to 'Pickle the spy' · 第 4 / 19 段