Part III

Blind passion swayed me as I walked out of the Immigrant School,

not knowing where I was going, not caring. One moment I was swept

with the fury of indignation, the next moment bent under the burden

of despair. But out of this surging conflict one thought--one truth

gradually grew clearer and clearer to me: Without comprehension, the

immigrant would forever remain shut out--a stranger in America. Until

America can release the heart as well as train the hand of the

immigrant, he would forever remain driven back upon himself, corroded

by the very richness of the unused gifts within his soul.

I longed for a friend--a real American friend--some one different from

Mrs. Olney, some one who would understand this vague, blind hunger for

release that consumed me. But how, where could I find such a friend?

As I neared the house we lived in, I paused terror-stricken. On the

sidewalk stood a jumbled pile of ragged house-furnishings that looked

familiar--chairs, dishes, kitchen pans. Amidst bundles of bedding and

broken furniture stood my mother. Oblivious of the curious crowd, she

lit the Sabbath candles and prayed over them.

In a flash I understood it all. Because of the loss of my wages while

I was in the hospital, we had been evicted for unpaid rent. It was

Sabbath eve. My father was in the synagogue praying and my mother,

defiant of disgrace, had gone on with the ceremony of the Sabbath.

All the romance of our race was in the light of those Sabbath

candles. Homeless, abandoned by God and man, yet in the very desolation

of the streets my mother's faith burned--a challenge to all America.

"Mammeh!" I cried, pushing through the crowd. Bessie and Dave

darted forward. In a moment the four of us stood clinging to one

another, amid the ruins of our broken home.

* * * * *

A neighbor invited us into her house for supper. No sooner had

we sat down at the table than there was a knock at the door and a

square-figured young woman entered, asking to see my mother.

"I am from the Social Betterment Society," she said. "I hear

you've been dispossessed. What's the trouble here?"

"Oi weh! My bitter heart!" I yet see before me the anguish of my

mother's face as she turned her head away from the charity lady.

My father's eyes sank to the floor. I could feel him shrink in upon

himself like one condemned.

The bite of food turned to gall in my throat.

"How long have you been in America? Where were you born?" She

questioned by rote, taking out pad and pencil.

The silence of the room was terrible. The woman who had invited us for

supper slunk into the bedroom, unable to bear our shame.

"How long have you been in America?" repeated the charity lady.

Choked silence.

"Is there any one here who can speak?" She translated her question

into Yiddish.

"A black year on Gedalyeh Mindel, the liar!" my mother burst out

at last. "Why did we leave our home? We were among our own. We were

people there. But what are we here? Nobodies--nobodies! Cats and dogs

at home ain't thrown in the street. Such things could only happen in

America--the land without a heart--the land without a God!"

"For goodness' sakes! Is there any one here intelligent enough to

answer a straight question?" The charity lady turned with disgusted

impatience from my mother to me. "Can you tell me how long you have

been in this country? Where were you born?"

"None of your business!" I struck out blindly, not aware of what I

was saying.

"Why so bold? We are only trying to help you and you are so

resentful."

"To the Devil with your help! I'm sick no longer. I can take care

of my mother--without your charity!"

The next day I went back to the shop--to the same long hours--to

the same low wages--to the same pig-eyed, fat-bellied boss. But I

was no longer the same. For the first time in my life I bent to the

inevitable. I accepted my defeat. But something in me, stronger than I,

rose triumphant even in my surrender.

"Yes, I must submit to the shop," I thought. "But the shop shall

not crush me. Only my body I must sell into slavery--not my heart--not

my soul.

"To any one who sees me from without, I am only a dirt-eating worm,

a grub in the ground, but I know that above this dark earth-place in

which I am sunk is the green grass--and beyond the green grass, the sun

and sky. Alone, unaided, I must dig my way up to the light!"

* * * * *

Lunch-hour at the factory. My book of Shelley's poems before me and

I was soon millions of miles beyond the raucous voices of the hungry

eaters.

"Did you already hear the last news?" Yetta tore my book from me in

her excitement.

"What news?" I scowled at her for waking me from my dreams.

"We're going to have electricity by the machines. And the

forelady says that the new boss will give us ten cents more on a dozen

waists!"

"God from the world! How did it happen--electricity--better pay?"

I asked in amazement. For that was the first I had heard of improved

conditions of work.

But little by little, step by step, the sanitation improved. Open

windows, swept floors, clean wash-rooms, individual drinking-cups

introduced a new era of factory hygiene. Our shop was caught up in the

general movement for social betterment that stirred the country.

It was not all done in a day. Weary years of struggle passed before the

workers emerged from the each-for-himself existence into an organized

togetherness for mutual improvement.

At last, with the shortened hours of work, I had enough vitality

left at the end of the day to join the night-school. Again my

dream flamed. Again America beckoned. In the school there would be

education--air, life for my cramped-in spirit. I would learn to form

the thoughts that surged formless in me. I would find the teacher that

would make me articulate.

Shelley was English literature.

So I joined the literature class. The course began with the "De

Coverley Papers." Filled with insatiate thirst, I drank in every line

with the feeling that any minute I would get to the fountain-heart of

revelation.

Night after night I read with tireless devotion. But of what? The

manners and customs of the eighteenth century, of people two hundred

years dead.

One evening after a month's attendance, when the class had dwindled

from fifty to four and the teacher began scolding us who were left for

those who were absent, my bitterness broke.

"Do you know why all the girls are dropping away from the

class? It's because they have too much sense to waste themselves

on the 'De Coverley Papers.' Us four girls are four fools. We

could learn more in the streets. It's dirty and wrong, but it's

life. What are the 'De Coverley Papers'? Dry dust fit for the ash

can."

"Perhaps you had better tell the board of education your ideas of the

standard classics," she scoffed, white with rage.

"Classics? If all the classics are as dead as the 'De Coverley

Papers,' I'd rather read the ads in the papers. How can I learn

from this old man that's dead two hundred years how to live my

life?"

That was the first of many schools I had tried. And they were all the

same. A dull course of study and the lifeless, tired teachers--no

more interested in their pupils than in the wooden benches before

them--chilled all my faith in the American schools.

More and more the all-consuming need for a friend possessed me. In the

street, in the cars, in the subways, I was always seeking, ceaselessly

seeking, for eyes, a face, the flash of a smile that would be light in

my darkness.

I felt sometimes that I was only burning out my heart for a shadow,

an echo, a wild dream. But I couldn't help it. Nothing was real to me

but my hope of finding a friend.

One day my sister Bessie came home much excited over her new

high-school teacher. "Miss Latham makes it so interesting!" she

exclaimed. "She stops in the middle of the lesson and tells us

things. She ain't like a teacher. She's like a real person."

At supper next evening, Bessie related more wonder stories of

her beloved teacher. "She's so different! She's friends with

us.... To-day, when she gave us out our composition, Mamie Cohen asked

from what book we should read up and she said, 'Just take it out of

your heart and say it.'"

"Just take it out of your heart and say it." The simple words

lingered in my mind, stirring a whirl of hidden thoughts and

feelings. It seemed as if they had been said directly to me.

A few days later Bessie ran in from school, her cheeks flushed, her

eyes dancing with excitement. "Give a look at the new poem teacher

gave me to learn!" It was a quotation from Kipling:

"Then only the Master shall praise us,

And only the Master shall blame,

And no one shall work for money,

And no one shall work for fame;

But each for the joy of the working,

And each in his separate Star,

Shall draw the thing as he sees it

For the God of things as they are."

Only a few brief lines, but in their music the pulses of my being

leaped into life. And so it was from day to day. Miss Latham's

sayings kept turning themselves in my mind like a lingering melody that

could not be shaken off. Something irresistible seemed to draw me to

her. She beckoned to me almost as strongly as America had on the way

over in the boat.

I wondered, "Should I go to see her and talk myself out from my heart

to her?

"Meshugeneh! Where--what? How come you to her? What will you say for

your reason?

"What's the difference what I'll say! I only want to give a look

on her ..."

And so I kept on restlessly debating. Should I follow my heart and go

to her, or should I have a little sense?

Finally the desire to see her became so strong that I could no longer

reason about it. I left the factory in the middle of the day to seek

her out.

All the way to her school I prayed: "God--God! If I could only find

one human soul that cared ..."

I found her bending over her desk. Her hair was gray, but she did not

look tired like the other teachers. She was correcting papers and was

absorbed in her task. I watched her, not daring to interrupt. Presently

she threw back her head and gave a little laugh.

Then she saw me. "Why, how do you do?" She rose. "Come and sit

down."

I felt she was as glad to see me as though she had expected me.

"I feel you can help me," I groped toward her.

"I hope I can." She grasped my outstretched hands and led me to a

chair which seemed to be waiting for me.

A strange gladness filled me.

"Bessie showed me the poem you told her to learn ..." I paused

bewildered.

"Yes?" Her friendly eyes urged me to speak.

"From what Bessie told me I felt I could talk myself out to you

what's bothering me." I stopped again.

She leaned forward with an inviting interest. "Go on! Tell me all."

"I'm an immigrant many years already here, but I'm still

seeking America. My dream America is more far from me than it was

in the old country. Always something comes between the immigrant

and the American," I went on blindly. "They see only his skin,

his outside--not what's in his heart. They don't care if he has a

heart.... I wanted to find some one that would look on me--myself ... I

thought you'd know yourself on a person first off."

Abashed at my boldness I lowered my eyes to the floor.

"Do go on ... I want to hear."

With renewed courage I continued my confessional.

"Life is too big for me. I'm lost in this each-for-himself world. I

feel shut out from everything that's going on.... I'm always

fighting--fighting--with myself and everything around me.... I hate

when I want to love and I make people hate me when I want to make them

love me."

She gave me a quick nod. "I know--I know what you mean. Go on."

"I don't know what is with me the matter. I'm so choked....

Sundays and holidays when the other girls go out to enjoy

themselves, I walk around by myself--thinking--thinking.... My thoughts

tear in me and I can't tell them to no one! I want to do something

with my life and I don't know what."

"I'm glad you came," she said. And after a pause, "You can help

me."

"Help you?" I cried. It was the first time that an American

suggested that I could help her.

"Yes, indeed! I have always wanted to know more of that mysterious

vibrant life--the immigrant. You can help me know my girls."

The repression of centuries seemed to rush out of my heart. I told

her everything--of the mud hut in Sukovoly where I was born, of the

Czar's pogroms, of the constant fear of the Cossack, of Gedalyeh

Mindel's letter and of our hopes in coming to America.

After I had talked myself out, I felt suddenly ashamed for having

exposed so much, and I cried out to her: "Do you think like the

others that I'm all wrapped up in self?"

For some minutes she studied me, and her serenity seemed to project

itself into me. And then she said, as if she too were groping,

"No--no--but too intense."

"I hate to be so all the time intense. But how can I help

it? Everything always drives me back in myself. How can I get myself

out into the free air?"

"Don't fight yourself." Her calm, gray eyes penetrated to the

very soul in me. "You are burning up too much vitality....

"You know some of us," she went on--"not many, unfortunately--have

a sort of divine fire which if it does not find expression

turns into smoke. This egoism and self-centeredness which

troubles you is only the smoke of repression."

She put her hand over mine. "You have had no one to talk to--no one

to share your thoughts."

I marveled at the simplicity with which she explained me to myself. I

couldn't speak. I just looked at her.

"But now," she said, gently, "you have some one. Come to me

whenever you wish."

"I have a friend," it sang itself in me. "I have a friend."

"And you are a born American?" I asked. There was none of that

sure, all-right look of the Americans about her.

"Yes, indeed! My mother, like so many mothers,"--and her eyebrows

lifted humorously whimsical,--"claims we're descendants of the

Pilgrim fathers. And that one of our lineal ancestors came over in the

Mayflower."

"For all your mother's pride in the Pilgrim fathers, you yourself

are as plain from the heart as an immigrant."

"Weren't the Pilgrim fathers immigrants two hundred years ago?"

She took from her desk a book called "Our America," by Waldo Frank,

and read to me: "We go forth all to seek America. And in the seeking

we create her. In the quality of our search shall be the nature of the

America that we create."

"Ach, friend! Your words are life to me! You make it light for my

eyes!"

She opened her arms to me and breathlessly I felt myself drawn to

her. Bonds seemed to burst. A suffusion of light filled my being. Great

choirings lifted me in space.

I walked out unseeingly.

All the way home the words she read flamed before me: "We go forth

all to seek America. And in the seeking we create her. In the quality

of our search shall be the nature of the America that we create."

So all those lonely years of seeking and praying were not in vain! How

glad I was that I had not stopped at the husk--a good job--a good

living--but pressed on, through the barriers of materialism.

Through my inarticulate groping and reaching-out I had found the

soul--the spirit--of America!

THE END

[ Transcriber's Note:

The following changes have been made to the original text. The first

line presents the text as printed in the original, the second the

amended text.

"Ci-i! You really like it, the room?" Shenah Pessah clapped her

"Oi-i! You really like it, the room?" Shenah Pessah clapped her

Make straight in the desert a highway for our God

Make straight in the desert a highway for our God.

]

Hungry Hearts · 第 3 / 3 章