CHAPTER VI.

THE RECONNOITERING OF GREECE.

B.C. 519

The reconnoitering party.--The physician Democedes.--Story of

Democedes.--His boyhood.--Democedes at AEgina.--At Athens.--At the court

of Polycrates.--Democedes a captive.--He is sent to Darius.--Democedes

is cast into prison.--His wretched condition.--Darius sprains his

ankle.--The Egyptian physicians baffled.--Sufferings of Darius.--He

sends for Democedes.--Democedes's denial.--He treats the sprain

successfully.--Darius's recovery.--The golden fetters.--Democedes

released.--Honors conferred on him.--Atossa cured by Democedes.--His

conditions.--Atossa with Darius.--She suggests the invasion of

Greece.--The exploring party.--Democedes appointed guide.--Designs of

Democedes.--Darius baffled.--The expedition sets out.--City of

Sidon.--The sea voyage.--The Grecian coasts examined.--Arrival at

Tarentum.--Suspicions of the authorities.--The Persians seized.--Escape

of Democedes.--Release of the Persians.--Tumult at Crotona.--Conduct

of Democedes.--The expedition returns.--Misfortunes.--Cillus.--Arrival

at Susa.--Reception by Darius.

The great event in the history of Darius--the one, in fact, on account

of which it was, mainly, that his name and his career have been so

widely celebrated among mankind, was an attempt which he made, on a

very magnificent scale, for the invasion and conquest of Greece.

Before commencing active operations in this grand undertaking, he sent

a reconnoitering party to examine and explore the ground. This

reconnoitering party met with a variety of extraordinary adventures in

the course of its progress, and the history of it will accordingly

form the subject of this chapter.

The guide to this celebrated reconnoitering party was a certain Greek

physician named Democedes. Though Democedes was called a Greek, he

was, really, an Italian by birth. His native town was Crotona, which

may be found exactly at the ball of the foot on the map of Italy. It

was by a very singular series of adventures that he passed from this

remote village in the west, over thousands of miles by land and sea,

to Susa, Darius's capital. He began by running away from his father

while he was still a boy. He said that he was driven to this step by

the intolerable strictness and cruelty of his father's government.

This, however, is always the pretext of turbulent and ungovernable

young men, who abandon their parents and their homes when the favors

and the protection necessary during their long and helpless infancy

have been all received, and the time is beginning to arrive for making

some return.

Democedes was ingenious and cunning, and fond of roving adventure. In

running away from home, he embarked on board a ship, as such

characters generally do at the present day, and went to sea. After

meeting with various adventures, he established himself in the island

of AEgina, in the AEgean sea, where he began to practice as a physician,

though he had had no regular education in that art. In his practice he

evinced so much medical skill, or, at least, exercised so much

adroitness in leading people to believe that he possessed it, as to

give him very soon a wide and exalted reputation. The people of AEgina

appointed him their physician, and assigned him a large salary for

his services in attending upon the sick throughout the island. This

was the usual practice in those days. A town, or an island, or any

circumscribed district of country, would appoint a physician as a

public officer, who was to devote his attention, at a fixed annual

salary, to any cases of sickness which might arise in the community,

wherever his services were needed, precisely as physicians serve in

hospitals and public institutions in modern times.

Democedes remained at AEgina two years, during which time his celebrity

increased and extended more and more, until, at length, he received an

appointment from the city of Athens, with the offer of a greatly

increased salary. He accepted the appointment, and remained in Athens

one year, when he received still more advantageous offers from

Polycrates, the king of Samos, whose history was given so fully in the

last chapter.

Democedes remained for some time in the court of Polycrates, where he

was raised to the highest distinction, and loaded with many honors. He

was a member of the household of the king, enjoyed his confidence in a

high degree, and attended him, personally, on all his expeditions. At

last, when Polycrates went to Sardis, as is related in the last

chapter, to receive the treasures of Oretes, and concert with him the

plans for their proposed campaigns, Democedes accompanied him as

usual; and when Polycrates was slain, and his attendants and followers

were made captive by Oretes, the unfortunate physician was among the

number. By this reverse, he found that he had suddenly fallen from

affluence, ease, and honor, to the condition of a neglected and

wretched captive in the hands of a malignant and merciless tyrant.

Democedes pined in this confinement for a long time; when, at length,

Oretes himself was killed by the order of Darius, it might have been

expected that the hour of his deliverance had arrived. But it was not

so; his condition was, in fact, made worse, and not better by it; for

Bagaeus, the commissioner of Darius, instead of inquiring into the

circumstances relating to the various members of Oretes's family, and

redressing the wrongs which any of them might be suffering, simply

seized the whole company, and brought them all to Darius in Susa, as

trophies of his triumph, and tokens of the faithfulness and efficiency

with which he had executed the work that Darius had committed to his

charge. Thus Democedes was borne away, in hopeless bondage, thousands

of miles farther from his native land than before, and with very

little prospect of being ever able to return. He arrived at Susa,

destitute, squalid, and miserable. His language was foreign, his rank

and his professional skill unknown, and all the marks which might

indicate the refinement and delicacy of the modes of life to which he

had been accustomed were wholly disguised by his present destitution

and wretchedness. He was sent with the other captives to the prisons,

where he was secured, like them, with fetters and chains, and was soon

almost entirely forgotten.

He might have taken some measures for making his character, and his

past celebrity and fame as a physician known; but he did not dare to

do this, for fear that Darius might learn to value his medical skill,

and so detain him as a slave for the sake of his services. He thought

that the chance was greater that some turn of fortune, or some

accidental change in the arrangements of government might take place,

by which he might be set at liberty, as an insignificant and worthless

captive, whom there was no particular motive for detaining, than if

he were transferred to the king's household as a slave, and his value

as an artisan--for medical practice was, in those days, simply an

art--were once known. He made no effort, therefore, to bring his true

character to light, but pined silently in his dungeon, in rags and

wretchedness, and in a mental despondency which was gradually sinking

into despair.

About this time, it happened that Darius was one day riding furiously

in a chase, and coming upon some sudden danger, he attempted to leap

from his horse. He fell and sprained his ankle. He was taken up by the

attendants, and carried home. His physicians were immediately called

to attend to the case. They were Egyptians. Egypt was, in fact,

considered the great seat and centre of learning and of the arts in

those days, and no royal household was complete without Egyptian

physicians.

The learning and skill, however, of the Egyptians in Darius's court

were entirely baffled by the sprain. They thought that the joint was

dislocated, and they turned and twisted the foot with so much

violence, in their attempts to restore the bones to their proper

position, as greatly to increase the pain and the inflammation.

Darius spent a week in extreme and excruciating suffering. He could

not sleep day nor night, but tossed in continual restlessness and

anguish on his couch, made constantly worse instead of better by every

effort of his physicians to relieve him.

At length somebody informed him that there was a Greek physician among

the captives that came from Sardis, and recommended that Darius should

send for him. The king, in his impatience and pain, was ready for any

experiment which promised the least hope of relief, and he ordered

that Democedes should be immediately summoned. The officers

accordingly went to the prison and brought out the astonished captive,

without any notice or preparation, and conducted him, just as he was,

ragged and wretched, and shackled with iron fetters upon his feet,

into the presence of the king. The fetters which such captives wore

were intended to allow them to walk, slowly and with difficulty, while

they impeded the movements of the feet so as effectually to prevent

any long or rapid flight, or any escape at all from free pursuers.

Democedes, when questioned by Darius, denied at first that he

possessed any medical knowledge or skill. Darius was, however, not

deceived by these protestations. It was very customary, in those days

of royal tyranny, for those who possessed any thing valuable to

conceal the possession of it: concealment was often their only

protection. Darius, who was well aware of this tendency, did not

believe the assurances of Democedes, and in the irritation and

impatience caused by his pain, he ordered the captive to be taken out

and put to the torture, in order to make him confess that he was

really a physician.

Democedes yielded without waiting to be actually put to the test. He

acknowledged at once, for fear of the torture, that he had had some

experience in medical practice, and the sprained ankle was immediately

committed to his charge. On examining the case, he thought that the

harsh and violent operations which the Egyptian physicians had

attempted were not required. He treated the inflamed and swollen joint

in the gentlest manner. He made fomenting and emollient applications,

which soothed the pain, subdued the inflammation, and allayed the

restlessness and the fever. The royal sufferer became quiet and calm,

and in a short time fell asleep.

In a word, the king rapidly recovered; and, overwhelmed with gratitude

toward the benefactor whose skill had saved him from such suffering,

he ordered that, in place of his single pair of iron fetters, he

should have two pairs of fetters of gold!

It might at first be imagined that such a strange token of regard as

this could be intended only as a jest and an insult; but there is no

doubt that Darius meant it seriously as a compliment and an honor. He

supposed that Democedes, of course, considered his condition of

captivity as a fixed and permanent one; and that his fetters were not,

in themselves, an injustice or disgrace, but the necessary and

unavoidable concomitant of his lot, so that the sending of golden

fetters to a slave was very naturally, in his view, like presenting a

golden crutch to a cripple. Democedes received the equivocal donation

with great good nature. He even ventured upon a joke on the subject to

the convalescent king. "It seems, sire," said he "that in return for

my saving your limb and your life, you double my servitude. You have

given me two chains instead of one."

The king, who was now in a much better humor to be pleased than when,

writhing in anguish, he had ordered Democedes to be put to the

torture, laughed at this reply, and released the captive from the

bonds entirely. He ordered him to be conducted by the attendants to

the apartments of the palace, where the wives of Darius and the other

ladies of the court resided, that they might see him and express their

gratitude. "This is the physician," said the eunuchs, who introduced

him, "that cured the king." The ladies welcomed him with the utmost

cordiality, and loaded him with presents of gold and silver as he

passed through their apartments. The king made arrangements, too,

immediately, for providing him with a magnificent house in Susa, and

established him there in great luxury and splendor, with costly

furniture and many attendants, and all other marks of distinction and

honor. In a word, Democedes found himself, by means of another

unexpected change of fortune, suddenly elevated to a height as lofty

as his misery and degradation had been low. He was, however, a captive

still.

The Queen Atossa, the daughter of Cyrus, who has already been

mentioned as the wife of Cambyses and of Smerdis the magian, was one

of the wives of Darius. Her sister Antystone was another. A third was

Phaedyma, the daughter of Otanes, the lady who had been so

instrumental, in connection with Atossa, in the discovery of the

magian imposture. It happened that, some time after the curing of

Darius's sprain, Atossa herself was sick. Her malady was of such a

nature, that for some time she kept it concealed, from a feeling of

delicacy.[E] At length, terrified by the danger which threatened her,

she sent for Democedes, and made her case known to him. He said that

he could cure her, but she must first promise to grant him, if he did

so, a certain favor which he should ask. She must promise beforehand

to grant it, whatever it might be. It was nothing, he said, that

should in any way compromise her honor.

[Footnote E: It was a tumor of the breast, which became, at length, an

open ulcer, and began to spread and enlarge in a very formidable

manner.]

Atossa agreed to these conditions, and Democedes undertook her case.

Her malady was soon cured; and when she asked him what was the favor

which he wished to demand, he replied,

"Persuade Darius to form a plan for the invasion of Greece, and to

send me, with a small company of attendants, to explore the country,

and obtain for him all the necessary preliminary information. In this

way I shall see my native land once more."

Atossa was faithful in her promise. She availed herself of the first

favorable opportunity, when it became her turn to visit the king, to

direct his mind, by a dexterous conversation, toward the subject of

the enlargement of his empire. He had vast forces and resources, she

said, at his command, and might easily enter upon a career of conquest

which would attract the admiration of the world. Darius replied that

he had been entertaining some views of that nature. He had thought, he

said, of attacking the Scythians: these Scythians were a group of

semi-savage nations on the north of his dominions. Atossa represented

to him that subduing the Scythians would be too easy a conquest, and

that it would be a far nobler enterprise, and more worthy of his

talents and his vast resources, to undertake an expedition into

Europe, and attempt the conquest of Greece. "You have all the means at

your command essential for the success of such an undertaking, and you

have in your court a man who can give you, or can obtain for you, all

the necessary information in respect to the country, to enable you to

form the plan of your campaigns."

The ambition of Darius was fired by these suggestions. He began

immediately to form projects and schemes. In a day or two he organized

a small party of Persian officers of distinction, in whom he had great

confidence, to go on an exploring tour into Greece. They were provided

with a suitable company of attendants, and with every thing necessary

for their journey, and Democedes was directed to prepare to go with

them as their guide. They were to travel simply as a party of Persian

noblemen, on an excursion of curiosity and pleasure, concealing their

true design; and as Democedes their guide, though born in Italy, was

in all important points a Greek, and was well acquainted with the

countries through which they were to pass, they supposed that they

could travel every where without suspicion. Darius charged the

Persians to keep a diligent watch over Democedes, and not to allow

him, on any account to leave them, but to bring him back to Susa

safely with them on their return.

As for Democedes, he had no intention whatever of returning to Persia,

though he kept his designs of making his escape entirely concealed.

Darius, with seeming generosity, said to him, while he was making his

preparations, "I recommend to you to take with you all your private

wealth and treasures, to distribute, for presents, among your friends

in Greece and Italy. I will bestow more upon you here on your return."

Democedes regarded this counsel with great suspicion. He imagined that

the king, in giving him this permission, wished to ascertain, by

observing whether he would really take with him all his possessions,

the existence of any secret determination in his mind not to come back

to Susa. If this were Darius's plan, it was defeated by the sagacious

vigilance and cunning of the physician. He told the king, in reply,

that he preferred to leave his effects in Persia, that they might be

ready for his use on his return. The king then ordered a variety of

costly articles to be provided and given to Democedes, to be taken

with him and presented to his friends in Greece and Italy. They

consisted of vessels of gold and silver, pieces of Persian armor of

beautiful workmanship, and articles of dress, expensive and splendid.

These were all carefully packed, and the various other necessary

preparations were made for the long journey.

At length the expedition set out. They traveled by land westward,

across the continent, till they reached the eastern shores of the

Mediterranean Sea. The port at which they arrived was Sidon, the city

so often mentioned in the Scriptures as a great pagan emporium of

commerce. The city of Sidon was in the height of its glory at this

time, being one of the most important ports of the Mediterranean for

all the western part of Asia. Caravans of travelers came to it by

land, bringing on the backs of camels the productions of Arabia,

Persia, and all the East; and fleets of ships by sea, loaded with the

corn, and wine, and oil of the Western nations.

At Sidon the land journey of the expedition was ended. Here they

bought two large and splendid ships, galleys of three banks of oars,

to convey them to Greece. These galleys were for their own personal

accommodation. There was a third vessel, called a transport, for the

conveyance of their baggage, which consisted mainly of the packages of

rich and costly presents which Darius had prepared. Some of these

presents were for the friends of Democedes, as has been already

explained, and others had been provided as gifts and offerings from

the king himself to such distinguished personages as the travelers

might visit on their route. When the vessels were ready, and the

costly cargo was on board, the company of travelers embarked, and the

little fleet put to sea.

The Grecian territories are endlessly divided and indented by the

seas, whose irregular and winding shores form promontories,

peninsulas, and islands without number, which are accessible in every

part by water. The Persian explorers cruised about among these coasts

under Democedes's guidance, examining every thing, and noting

carefully all the information which they could obtain, either by

personal observation or by inquiring of others, which might be of

service to Darius in his intended invasion. Democedes allowed them to

take their own time, directing their course, however, steadily, though

slowly, toward his own native town of Crotona. The expedition landed

in various places, and were every where well received. It was not for

the interest of Democedes that they should yet be intercepted. In

fact, the name and power of Darius were very much feared, or, at

least, very highly respected in all the Grecian territory, and the

people were little inclined to molest a peaceful party of Persians

traveling like ordinary tourists, and under the guidance, too, of a

distinguished countryman of their own, whose name was, in some degree,

a guarantee for the honesty and innocence of their intentions. At

length, however, after spending some time in the Grecian seas, the

little squadron moved still farther west, toward the coast of Italy,

and arrived finally at Tarentum. Tarentum was the great port on the

Grecian side of Italy. It was at the head of the spacious bay which

sets up between the heel and the ball of the foot of the boot-shaped

peninsula. Crotona, Democedes's native town, to which he was now

desirous to return, was southwest of Tarentum, about two hundred miles

along the shore.[F]

[Footnote F: For the situation of these places, see the map at the

commencement of chapter xi.]

It was a very curious and extraordinary circumstance that, though the

expedition had been thus far allowed to go and come as its leaders

pleased, without any hinderance or suspicion, yet now, the moment that

they touched a point from which Democedes could easily reach his home,

the authorities on shore, in some way or other, obtained some

intimation of the true character of their enterprise. The Prince of

Tarentum seized the ships. He made the Persians themselves prisoners

also, and shut them up; and, in order effectually to confine the

ships, he took away the helms from them, so that they could not be

steered, and were thus entirely disabled. The expedition being thus,

for the time at least, broken up, Democedes said, coolly, that he

would take the opportunity to make a little excursion along the coast,

and visit his friends at Crotona!

It was another equally suspicious circumstance in respect to the

probability that this seizure was the result of Democedes's

management, that, as soon as he was safely away, the Prince of

Tarentum set his prisoners at liberty, releasing, at the same time,

the ships from the seizure, and sending the helms on board. The

Persians were indignant at the treatment which they had received, and

set sail immediately along the coast toward Crotona in pursuit of

Democedes. They found him in the market-place in Crotona, haranguing

the people, and exciting, by his appearance and his discourse, a great

and general curiosity. They attempted to seize him as a fugitive, and

called upon the people of Crotona to aid them, threatening them with

the vengeance of Darius if they refused. A part of the people were

disposed to comply with this demand, while others rallied to defend

their townsman. A great tumult ensued; but, in the end, the party of

Democedes was victorious. He was not only thus personally rescued,

but, as he informed the people that the transport vessel which

accompanied the expedition contained property that belonged to him,

they seized that too, and gave it up to Democedes, saying to the

Persians that, though they must give up the transport, the galleys

remained at their service to convey them back to their own country

whenever they wished to go.

The Persians had now no other alternative but to return home. They

had, it is true, pretty nearly accomplished the object of their

undertaking; but, if any thing remained to be done, they could not now

attempt it with any advantage, as they had lost their guide, and a

great portion of the effects which had been provided by Darius to

enable them to propitiate the favor of the princes and potentates into

whose power they might fall. They accordingly began to make

preparations for sailing back again to Sidon, while Democedes

established himself in great magnificence and splendor in Crotona.

When, at length, the Persians were ready to sail, Democedes wished

them a very pleasant voyage, and desired them to give his best

respects to Darius, and inform him that he could not return at present

to Persia, as he was making arrangements to be married!

The disasters which had befallen these Persian reconnoiterers thus far

were only the beginning of their troubles. Their ships were driven by

contrary winds out of their course, and they were thrown at last upon

the coast of Iapygia, a country occupying the heel of Italy. Here they

were seized by the inhabitants and made slaves. It happened that there

was living in this wild country at that time a man of wealth and of

cultivation, who had been exiled from Tarentum on account of some

political offenses. His name was Cillus. He heard the story of these

unhappy foreigners, and interested himself in their fate. He thought

that, by rescuing them from their captivity and sending them home, he

should make Darius his friend, and secure, perhaps, his aid in

effecting his own restoration to his native land. He accordingly paid

the ransom which was demanded for the captives, and set them free. He

then aided them in making arrangements for their return to Persia, and

the unfortunate messengers found their way back at last to the court

of Darius, without their guide, without any of the splendid

appointments with which they had gone forth, but stripped of every

thing, and glad to escape with their lives.

They had some cause to fear, too, the anger of Darius, for the

insensate wrath of a tyrant is awakened as often by calamity as by

crime. Darius, however, was in this instance graciously disposed. He

received the unfortunate commissioners in a favorable manner. He took

immediate measures for rewarding Cillus for having ransomed them. He

treasured up, too, the information which they had obtained respecting

Greece, though he was prevented by circumstances, which we will

proceed to describe, from immediately putting into execution his plans

of invasion and conquest there.

Darius the Great Makers of History · 第 6 / 12 章