CHAP. I. The Master said, 'He who exercises government by
means of his virtue may be compared to the north polar star, which
keeps its place and all the stars turn towards it.'
CHAP. II. The Master said, 'In the Book of Poetry are three
hundred pieces, but the design of them all may be embraced in one
sentence-- "Having no depraved thoughts."'
CHAP. III. 1. The Master said, 'If the people be led by laws,
and uniformity sought to be given them by punishments, they will
try to avoid the punishment, but have no sense of shame.
2. 'If they be led by virtue, and uniformity sought to be given
them by the rules of propriety, they will have the sense of shame,
and moreover will become good.'
CHAP. IV. 1. The Master said, 'At fifteen, I had my mind bent
on learning.
2. 'At thirty, I stood firm.
3. 'At forty, I had no doubts.
4. 'At fifty, I knew the decrees of Heaven.
5. 'At sixty, my ear was an obedient organ for the reception of
truth.
6. 'At seventy, I could follow what my heart desired, without
transgressing what was right.'
CHAP. V. 1. Mang I asked what filial piety was. The Master
said, 'It is not being disobedient.'
2. Soon after, as Fan Ch'ih was driving him, the Master told
him, saying, 'Mang-sun asked me what filial piety was, and I
answered him,-- "not being disobedient."'
3. Fan Ch'ih said, 'What did you mean?' The Master replied,
'That parents, when alive, be served according to propriety; that,
when dead, they should be buried according to propriety; and that
they should be sacrificed to according to propriety.'
CHAP. VI. Mang Wu asked what filial piety was. The Master
said, 'Parents are anxious lest their children should be sick.'
CHAP. VII. Tsze-yu asked what filial piety was. The Master
said, 'The filial piety of now-a-days means the support of one's
parents. But dogs and horses likewise are able to do something in
the way of support;-- without reverence, what is there to
distinguish the one support given from the other?'
CHAP. VIII. Tsze-hsia asked what filial piety was. The Master
said, 'The difficulty is with the countenance. If, when their elders
have any troublesome affairs, the young take the toil of them, and
if, when the young have wine and food, they set them before their
elders, is THIS to be considered filial piety?'
CHAP. IX. The Master said, 'I have talked with Hui for a whole
day, and he has not made any objection to anything I said;-- as if
he were stupid. He has retired, and I have examined his conduct
when away from me, and found him able to illustrate my teachings.
Hui!-- He is not stupid.'
CHAP. X. 1. The Master said, 'See what a man does.
2. 'Mark his motives.
3. 'Examine in what things he rests.
4. 'How can a man conceal his character?
5. How can a man conceal his character?'
CHAP. XI. The Master said, 'If a man keeps cherishing his old
knowledge, so as continually to be acquiring new, he may be a
teacher of others.'
CHAP. XII. The Master said, 'The accomplished scholar is not a
utensil.'
CHAP. XIII. Tsze-kung asked what constituted the superior
man. The Master said, 'He acts before he speaks, and afterwards
speaks according to his actions.'
CHAP. XIV. The Master said, 'The superior man is catholic and
no partisan. The mean man is partisan and not catholic.'
CHAP. XV. The Master said, 'Learning without thought is
labour lost; thought without learning is perilous.'
CHAP. XVI. The Master said, 'The study of strange doctrines is
injurious indeed!'
CHAP. XVII. The Master said, 'Yu, shall I teach you what
knowledge is? When you know a thing, to hold that you know it;
and when you do not know a thing, to allow that you do not know
it;-- this is knowledge.'
CHAP. XVII. 1. Tsze-chang was learning with a view to official
emolument.
2. The Master said, 'Hear much and put aside the points of
which you stand in doubt, while you speak cautiously at the same
time of the others:-- then you will afford few occasions for blame.
See much and put aside the things which seem perilous, while you
are cautious at the same time in carrying the others into practice:--
then you will have few occasions for repentance. When one gives
few occasions for blame in his words, and few occasions for
repentance in his conduct, he is in the way to get emolument.'
CHAP. XIX. The Duke Ai asked, saying, 'What should be done
in order to secure the submission of the people?' Confucius replied,
'Advance the upright and set aside the crooked, then the people
will submit. Advance the crooked and set aside the upright, then
the people will not submit.'
CHAP. XX. Chi K'ang asked how to cause the people to
reverence their ruler, to be faithful to him, and to go on to nerve
themselves to virtue. The Master said, 'Let him preside over them
with gravity;-- then they will reverence him. Let him be filial and
kind to all;-- then they will be faithful to him. Let him advance the
good and teach the incompetent;-- then they will eagerly seek to be
virtuous.'
CHAP. XXI. 1. Some one addressed Confucius, saying, 'Sir, why
are you not engaged in the government?'
2. The Master said, 'What does the Shu-ching say of filial
piety?-- "You are filial, you discharge your brotherly duties. These
qualities are displayed in government." This then also constitutes
the exercise of government. Why must there be THAT-- making one
be in the government?'
CHAP. XXII. The Master said, 'I do not know how a man
without truthfulness is to get on. How can a large carriage be made
to go without the cross-bar for yoking the oxen to, or a small
carriage without the arrangement for yoking the horses?'
CHAP. XXIII. 1. Tsze-chang asked whether the affairs of ten
ages after could be known.
2. Confucius said, 'The Yin dynasty followed the regulations of
the Hsia: wherein it took from or added to them may be known. The
Chau dynasty has followed the regulations of Yin: wherein it took
from or added to them may be known. Some other may follow the
Chau, but though it should be at the distance of a hundred ages, its
affairs may be known.'
CHAP. XXIV. 1. The Master said, 'For a man to sacrifice to a
spirit which does not belong to him is flattery.
2. 'To see what is right and not to do it is want of courage.'