Sopho ignored the inquiry. "--how do we change man?"

"Love one another," Chris said.

A slow smile came upon the physicist's face. "We should have loved the

Nazis? And love the Jap who lies ahead?"

"Of course." Chris nodded soberly. "If you had loved them, you would

never have let them sink into the pit of their despair--arm--turn upon

yourselves. Had you loved them, you would have assisted them--before

you were compelled to restrain them by such violence."

"The rights of nations--" Sopho began.

"--exist in the minds of men. You did not love them. You loved

yourselves. You saw torment born in them all, and saw it grow, and

feared it--and stood, like any Pharisee, reciting your virtues but not

lifting a finger to assist them."

"He's right." Learned shook his head ruefully. "How right he is!"

"Love!" Sopho said the word scornfully. "Little you know of Nature.

Little of love you'll see there!"

"It's strange," Chris answered, "that I see in Nature nothing _else_

but love. Pain--yes. Sorrow--yes. Tragedy--yes. To every individual.

Yet--in the sum of Nature--only love."

Sopho's eyebrows arched skeptically. "Do you really believe that the

primitive phrases of a man who possibly existed--some two thousand

years ago--could fix the attention of a modern scientist?"

"Evidently they do not." Chris bent and peered through the round,

bowed window of the ship as if he could orient himself even among

the traceless clouds. He looked at them again. "I talked in very

simple words, doctor, to very simple people. The extreme simplicity

of the formulations should--I thought--make the concepts increasingly

understandable, as men pursued truth. I advised them, remember,

to know the truth. I meant all of truth. I warned them that an

excessive fascination with worldly goods--to the exclusion of inner

goodness--would undo all peace of mind--"

Sopho chuckled. "Surely--we've pursued truth? What we carry today

represents a great accumulation of truth! And I'll also agree that most

men who merely amass worldly goods--the rich--aren't greatly interested

in science. In truth. In anything but money. Still--"

Chris had raised his hand. "This ship--the bomb it carries--all the

equipment and paraphernalia of the universities which lie behind

it--the projects undertaken and achieved there--what are they, too,

doctor--if not worldly goods?"

"Then you would have us put science aside? Stop seeking such truth--?"

"Seek truth in two ways, doctor. Within--and without." He drew a

breath, frowned and spoke again. "Love--in man--takes various forms.

Love of self. Love of woman. Love of other men. Love of cosmos. Each is

an altruism so designed that, through love, man shall preserve himself

in dignity, procreate, and preserve all others even at the cost of his

own life. Greater love hath no man than this last. Not one of these

altruisms can be peacefully maintained unless the others also are

given their proportionate due. The conscience of a man rises from the

relatedness of these loves and is his power to interpret how valuable,

relatively, each one is--not to him alone, but to all men, as each man

is beholden to all. To reason only in the mind is to express the love

of worldly goods, alone. Have you ever reasoned in your heart, doctor?"

"Irrational emotions! Reason has no place there!"

"But it has. As a man thinketh in his heart, so is he. You scientists

refuse to study how your hearts think. Repent, I said. Confess, the

churches say--and worldliness encompasses them! Join, they say. But I

say, when you have yielded up your vanity you will contain the immortal

love. My time is short, gentlemen. I thought to remind you."

"I remember--!" the colonel's lips pronounced the inaudible words.

Opus 21 Descriptive Music for the Lower Kinsey Epoch of the Atomic Age, a Concerto for a One-man Band, Six Arias for Soap Operas, Fugues, Anthems & Barrelhouse · 第 262 / 346 题