Chapter 8: At Tezcuco.

In each city through which they passed, and several of these were

of vastly greater size and importance than Tepeaca, Roger was

received with the same welcome and rejoicings that had greeted him

there. The houses were decorated with flowers and garlands, dense

crowds lined the streets, processions came out to meet him;

banquets were given in his honor, and everything seemed gay and

joyous. But Roger was low and depressed. To him the whole thing

appeared a mockery. He seemed to see blood everywhere, and the fact

that, as he learned from the casual remark of one of the envoys,

numbers of victims were offered upon the altars on the evening

before his arrival at each town, in order to please the gods and

bring about favorable omens, added to his depression; and he

thought that he had better, a thousand times, have been drowned

with his father and friends, than be the cause of men being thus

put to death.

It was true that, as he was told, these captives were reserved for

this purpose, and had they not been slain on that night might have

been sacrificed on the next; but this was a small consolation. It

seemed to him that above the joyful cries of greeting he could hear

the screams of agony of the victims, and to such a pitch was he

wrought up that, had he seen any whom he could have recognized as

priests, he would have fallen upon them with his sword.

But the priests held aloof from the gatherings. They knew not, as

yet, how their chiefs would regard this stranger, and it was not

their policy to join in welcoming one who might, afterwards, be

denounced and sacrificed as an enemy of their religion; nor, upon

the other hand, would they commit themselves to hostility to one

who might be held to be a god.

From the summits of the teocallis they looked down upon the great

gatherings; angry that instead of, as usual, figuring in the chief

places in the procession, they were forced to stand aloof. As in

Egypt, the Aztec priests embraced within their order all the

science and learning of the nation. They were skilled in the

sciences of astrology and divination, and were divided into

numerous ranks and classes. Those best instructed in music took the

management of the choirs, others arranged the festivals conformably

to the calendar, some superintended the education of the young of

both sexes, others had charge of the hieroglyphic paintings and

records and of the oral traditions, while the rites of sacrifice

were practiced by the chief dignitaries of the order. They were

each devoted to the service of some particular deity, and had

quarters provided within the spacious precincts of his temple.

Here a certain number were always on duty, and men living there

practiced the stern severity of conventual discipline. Thrice

during the day, and once at night, they were called to prayers.

They mortified the flesh by fasting and cruel penance, drawing

blood from their bodies by flagellation or by piercing themselves

with the thorns of the aloe. When their turn of duty was over, they

resided with their wives and families outside the temples.

The great cities were divided into districts, placed under the

charge of a sort of parochial clergy. These administered the rites

of baptism, confession, and absolution, each of which strongly

resembled that of the Christian religion. In baptism the lips and

bosom of the infant were sprinkled with water, and the Lord was

implored to permit the holy drops to wash away the sin that was

given to it, before the foundation of the world, so that the child

might be born anew. The secrets of confession were held inviolable,

and penances were laid upon the penitents. There was one

peculiarity in the Aztec ceremony of confession--namely, that the

repetition of an offense, once atoned for, was deemed inexpiable--and

confession was therefore made but once in a man's life, and generally

deferred until a late period of it.

One of the most important duties of the priesthood was that of

education, to which certain buildings were appropriated, within the

enclosure of the principal temple of each city. Here the youth of

both sexes, of the middle and higher classes, were placed when very

young; the girls being entrusted to the care of priestesses, for

women exercised all sacerdotal functions except those of sacrifice.

In these institutions the boys were drilled in monastic discipline.

They decorated the shrines of the gods with flowers, fed the sacred

fires, and took part in the religious chants and festivals. Those

in the higher schools were initiated in the traditionary law, the

mysteries of hieroglyphics, the principles of government, and in

astronomical and natural science. The girls were instructed in all

feminine employments, especially in weaving and embroidery. The

discipline, both in male and female schools, was stern and rigid.

The temples were supported by the revenue from lands bestowed upon

them by successive princes. These were managed by the priests, who

were considered as excellent masters, treating their tenants with

liberality and indulgence. Besides this they were entitled to the

first fruits of all produce, and were constantly receiving rich

offerings from the pious. The surplus, beyond what was required for

the support of the priests, was distributed in alms among the poor,

charity being strongly prescribed by the moral code of the nation.

Thus the Aztec religion was a strange mixture of good and evil. The

moral discipline enforced by it was excellent. Many of its precepts

resembled very closely those of Christianity, and yet the whole was

contaminated by the wholesale sacrifices. It is supposed that this

dual religion was the result of the mixture of two peoples, the

mild and gentle tenets of the Toltecs being adopted by the fierce

Aztec invaders, who added to them their own superstitious and

bloody rites.

All this, however, was unknown to Roger at the time. He saw the

dark side of their religion, only, and was ignorant that there

underlay it a system which, in point of morality, love of order and

method, and a broad charity, was in no way inferior to that

practiced among Christian nations.

For some reason, of which Roger was ignorant--but which was,

doubtless, in order to avoid the delays occasioned by stoppages at

large towns, and to push on the faster towards the capital, where

the king and his counselors were impatient to behold the white

stranger--a detour was made. The towns of Puebla and Cholula were

avoided, and the party pushed on rapidly across the plateau land

they were now ascending, where the air was again keen and piercing.

The road passed between two of the highest mountains in the North

American continent--the great volcano Popocatepetl, meaning "the

hill that smokes," and Iztaccihuatl, or "the white woman," so

called from the bright robe of snow which extended far down its

sides. The lower part of these mountains was covered with dense

forests, above which rock, lava, and ashes extended to the summit

of the crater of the volcano.

At night the party sheltered in one of the stone buildings, erected

by government at intervals along the road, for the accommodation of

travelers and couriers. Pushing on the next morning, they came upon

a view which caused an exclamation of surprise, and delight, to

burst from Roger. At their feet lay the valley of Mexico, with its

lakes glistening in the sunshine, its cultivated plains, and

numerous cities and villages. Stretching away, from the point at

which he was standing, were forests of oak, sycamore, and cedar;

beyond, fields of yellow maize and aloe, intermingled with orchards

and bright patches of many colors. These were flowers, which were

grown on a very large scale, as they were used in vast quantities

in the religious festivals, and almost universally worn by the

women.

In the center of the valley lay the great lakes, their borders

thickly studded with towns and hamlets. Rising from an island, in

the center of the largest of these, was the city of Mexico; its

great buildings and lofty teocallis being seen clearly through the

dry atmosphere. The envoys first pointed out the capital to Roger,

and then another great city, some distance to the right, as being

Tezcuco. Beyond the lakes, a barrier of dark hills rose, forming a

suitable background to the lovely prospect.

Upon the road, Roger learned much from the Tezcucan envoys of the

character of the king of their country, and of the Emperor

Montezuma.

The grandfather of the present king had been the greatest and most

powerful of the Tezcucan princes. In his youth he had gone through

a series of strange adventures. Tezcuco had been captured, the

people subjugated by the Tepanecs, and the king killed when the

young prince was but fifteen years old. The boy himself was thrown

into a dungeon, but escaped and fled to Mexico; and on the

intercession of the king of that city was allowed to return, and to

live for eight years, quietly, in a palace belonging to the family.

When the Tepanec usurper died, his son Maxtla, who succeeded him,

determined to kill the rightful heir to the throne; but being

warned in time Nezahualcoyotl escaped, and for a long time wandered

about the country, hotly pursued by his enemies; who were many

times on the edge of capturing him, but he was always sheltered by

the peasantry.

At last the neighboring powers, fearing the aggression of the

Tepanecs, united and routed them. Maxtla was put to death, and the

lawful prince placed upon the throne. He showed great magnanimity,

granting a general amnesty, and then set about to remodel the

government.

Three departments were formed: the Council of War, the Council of

Finance, and the Council of Justice; and in each of these bodies, a

certain number of citizens were allowed to have seats with the

nobles and state officers. The highest body was composed of

fourteen members, all belonging to the highest orders of nobles.

This was called the Council of State, which aided the king in the

dispatch of business, and advised him in all matters of importance.

Its members had seats provided for them at the royal table.

Lastly, there was a tribunal known as the Council of Music. This

was composed of the best instructed persons in the country, without

regard of rank, and was devoted to the encouragement of all

branches of science and art. All works on these subjects had to be

submitted to them, before they could be made public. They had the

supervision of all the productions of art, and the more delicate

fabrics. They decided on the qualifications of the teachers of the

various branches of science, inquired into the proper performance

of their duties, and instituted examinations of the pupils. The

Council gave prizes for historical composition, and poems treating

of moral or traditional topics. It was, in fact, at once a board of

education, and a council of science and art. The kings of the three

allied states had seats upon it, and deliberated with the other

members on the adjudication of the prizes.

Thus Tezcuco became the center of the education, science, and art

of Anahuac, and was at this time the head of the three allied

kingdoms. Nezahualcoyotl greatly encouraged agriculture, as well as

all the productive arts. The royal palace and the edifices of the

nobles were magnificent buildings, and were upon an enormous scale,

the Spaniards acknowledging that they surpassed any buildings in

their own country.

Not satisfied with receiving the reports of his numerous officers,

the monarch went frequently in disguise among his people, listening

to their complaints, and severely punishing wrongdoers. Being

filled with deep religious feeling, he openly confessed his faith

in a God far greater than the idols of wood and stone worshiped by

his subjects, and built a great temple which he dedicated to the

Unknown God.

After fifty years' reign this great monarch died, and was succeeded

by his son Nezahualpilli, who resembled his father in his tastes,

encouraging learning, especially astronomical studies, and building

magnificent public edifices. He was severe in his morals, and stern

in the execution of justice. In his youth he had been devoted to

war, and had extended the dominion of Tezcuco; but he afterwards

became indolent, and spent much of his time in retirement.

His Mexican rival took advantage of this, for as the rule of

Tezcuco became relaxed distant provinces revolted, the discipline

of the army became shaken, and Montezuma, partly by force, partly

by fraud, possessed himself of a considerable portion of its

dominions, and assumed the title, hitherto held by the Tezcucan

princes, of Emperor.

These misfortunes pressed heavily on the spirits of the king, and

their effect was increased by certain gloomy prognostics of a great

calamity, which was shortly to overwhelm the country. His health

rapidly gave way. He had died but two years before, and had been

succeeded by his son Cacama, the present king, a young prince who

was two-and-twenty years old when he ascended the throne, after a

sanguinary war with an ambitious younger brother. In Tezcuco, as in

Mexico, the office of king was elective and not hereditary. It was,

indeed, confined to the royal family; but the elective council,

composed of the nobles and of the kings of the other two great

confederate monarchies, selected the member of that family whom

they considered best qualified to rule.

Roger was greatly impressed with these accounts of the government

of this strange country. It appeared to him that art and learning

were there held of much higher account than they were in England;

and it seemed more strange to him than ever, that a people so

enlightened could be guilty of such wholesale human sacrifices as

those of which he had heard, and had indeed seen proof; still more

that they could absolutely feast upon the flesh of these victims of

their cruel superstitions.

Descending into the valley the party avoided, as before, the

numerous cities in the plain. The Tezcucans told him that they did

so simply because they were anxious to arrive as soon as possible

at the capital; but as Roger learned from them that the sway of

Montezuma was paramount in this part of the valley, he thought it

probable that they feared the Aztecs might take him from their

hands, and send him direct to the emperor.

After a long march across a richly cultivated country, they

approached the town of Tezcuco just as evening was closing in. A

messenger had gone on ahead, to announce the exact hour at which

they would arrive; and a party of soldiers were stationed a short

distance outside the town, to escort them through the city to the

royal palace. They formed up on either side of the party when they

arrived and, without a pause, the caravan kept on its way.

Roger had been astonished at the magnificence of the houses of the

wealthy, scattered for a long distance round the city, and at the

extraordinary beauty of the gardens with their shady groves, their

bright flowers, their fish ponds and fountains; but the splendor of

the buildings of the capital surpassed anything he had before

beheld. Not even in Genoa or Cadiz were there such stately

buildings, while those of London were insignificant in comparison.

The crowd in the streets were quiet and orderly and, although they

looked with curiosity and interest on the white stranger, of whose

coming they had heard, evinced none of the enthusiasm with which he

had been greeted at Tepeaca. This was natural enough. The

inhabitants of a capital, being accustomed to splendid fetes and

festivals, are less easily moved than those of a small provincial

town by any unaccustomed events, and are more restrained in the

expression of their feelings.

The dresses of the people were greatly superior to those he had

seen hitherto. They wore over their shoulders a cloak, made of

cottons of different degrees of fineness, according to the

condition of the wearer. These and the ample sashes worn round the

loins were wrought in rich and elegant figures, and edged with a

deep fringe, or tassels.

The women went about as freely as the men. Instead of the cloaks,

they wore mantles of fur or gorgeous feather work. Beneath these

were several skirts or petticoats of different lengths, with highly

ornamented borders. Sometimes loose flowing robes were worn over

these, reaching to the ankles--those of the upper classes being of

very fine textures, and prettily embroidered. Some of the women

wore veils made of fine thread of the aloe, or that spun from the

hair of rabbits and other animals. Others had their faces entirely

exposed, their dark tresses falling luxuriantly ever their

shoulders. These, Roger learned afterwards, were Aztecs, the rest

of the women of Anahuac mostly wearing the veil; which was,

however, extremely thin, and scarcely concealed the features.

The guards ahead with difficulty cleared the way through the crowd,

until they at last arrived at the king's palace, a building of

extraordinary splendor. A number of nobles, in gorgeous attire,

received the party at the entrance; and passing along a stately

corridor, they entered a vast hall. A cornice of carved stonework

covered with thin plates of gold ran round the walls, and from this

dropped hangings of the most delicately embroidered stuffs. The

roof was of carved cedar, the floor a mosaic of stone of different

colors, so delicately fitted together that they seemed one.

At the farther end of the hall, upon a raised dais, was a throne.

Upon this the young king was sitting, while a number of his

counselors and nobles, together with several princesses and ladies

of the court, were gathered around him.

When Roger approached, he bowed low, saluting in Mexican fashion.

The king rose as he approached, looking with lively curiosity and

interest at the strange visitor, of whom he had already received so

many reports.

Roger, on his part, regarded the king with no less interest. He saw

before him a young man of three or four and twenty, with a bright

intelligent face. His figure showed signs of considerable strength

as well as activity, and there was a certain martial air in his

carriage that spoke of the soldier rather than of the king. The

nobles had endeavored to impress upon Roger the necessity for him

to salute the king, by prostrating himself on the ground as they

themselves did. But Roger had refused to comply with their request.

"King Hal, himself, would not expect me to go before him like a

worm, if he gave me audience," he said to himself; "and I will not

demean myself, as an Englishman, to bow as a slave before any other

monarch. Besides, to do so would be to acknowledge that I was his

humble subject, and would at once show that I have no pretension,

whatever, to be the superior creature they seem to consider me. I

will salute him as his nobles saluted me--paying due deference to

his rank, and no more."

The king himself did not seem displeased at Roger's breach of the

usual etiquette. He looked with admiration at the tall figure of

this strange white man, and at the frank and honest expression of

his pleasant face, his blue eyes, and sunny hair.

"Whoever he may be, he comes not as an enemy," he said in a low

voice to his sister, who was standing next to him. "There is

neither deceit nor treachery in that face."

Then he said aloud to Roger:

"You are welcome, white stranger. We rejoice to see you in our

courts. We have heard wonderful stories concerning you, and about

the people in the distant lands from which you come; and shall

gladly hear them from your lips, for we are told that you speak our

tongue."

"I thank you, King Cacama, and I am glad, indeed, that it is my

good fortune to behold so great and magnificent a king. I have

come, as you have heard, from a far country, towards the rising

sun; so far that it takes many months to traverse the sea which

divides it from you; but had the distance been far greater than it

is, I should have been more than repaid for the journey by the

sight of you, and of this great city over which you rule."

"And is it true that your people move about the sea in floating

castles, and that they fight with weapons that make a noise like

thunder, and can batter down walls at a distance of two miles?"

"They can kill men at more than that distance, Sire, but for

battering down walls they are used at shorter distances. The ships

are, as you say, floating castles, and will carry hundreds of men,

with provisions and stores for many months, besides merchandise and

goods. These castles are armed with weapons such as you speak of,

some of them carrying twenty or more; besides which each man

carries a weapon of the same kind, but small and light in make, so

that it can be carried on the shoulders. These weapons also make a

great noise, though not comparable with that of the large pieces,

which are called cannon."

"And they have animals on which they sit, and which carry them at a

speed far greater than that at which a man can run?"

"That is so, Sire."

"Of what color are they, and of what form?"

"They are all colors: some are black, and some white, others brown,

or gray, or roan, or bay."

This answer seemed to surprise the king more than any other he had

heard. All the beasts and birds with which he was acquainted were

of the particular color which appertained to their species, and

that the animals of any one kind should thus differ in so

extraordinary degree from each other struck him as remarkable,

indeed.

Roger had always been fond of sketching, and had often whiled away

dull hours on board ship with pencil and paintbrush; and his

cousins at home had quite a collection of sketches that he made for

them in, foreign parts. He now said:

"If your Majesty will order that gentleman, who is at present

taking my likeness, to hand me a sheet of paper and his brushes, I

will endeavor to draw for your Majesty an outline of the animal I

speak of, and which we call a horse."

At the king's order the scribe at once handed the necessary

materials to Roger, who in three or four minutes dashed off a

spirited sketch of a horse, with a rider upon his back. The king

was greatly struck with the representation. The Aztecs possessed

the art of copying objects with a fair amount of accuracy, but the

figures were stiff and wooden, without the slightest life or

animation. To the king, then, this little sketch appeared almost

supernatural. Here was before him an animal which looked alive, as

if already in movement. He passed it to those next to him, and

continued the conversation.

"And the men fight on the backs of those animals?"

"The nobles and a certain portion of the troops fight on horseback,

the rest of the army on foot."

"And are not these animals frightened at the terrible noises made

by the weapons you speak of?"

"They speedily become accustomed to them, Your Majesty, just as men

do; and will carry their rider into the midst of the enemy, however

great the noise. Some other time I will draw for your Majesty a

representation of one of our knights, or captains, charging in full

armor; which is, as you have perhaps heard, made of a metal that is

not known here."

"And these weapons that you speak of are made of the same metal?"

"They are mostly made of that metal, Sire, though sometimes they

are made of a metal which we call brass, which is a compound of

copper, and of another metal called tin, which adds greatly to its

strength and hardness."

"But how do they work? What machinery can be used to hurl a missile

at so vast a distance?"

"There is no machinery, Sire. The weapon is a hollow tube of vast

strength, closed at one end, with only a small hole left there by

which fire can be applied. A black powder, composed of various

substances, is placed in the tube and pressed up to the end, a wad

of cotton or other material being forced down upon it. A large ball

made of this metal, which is called iron, and almost the same

diameter as the tube, is pushed down upon the wad; and the weapon

is pointed at the enemy, or at the wall to be knocked down. Then

fire is applied to the small hole, the powder at once explodes with

a noise like thunder, and the ball is sent through the air with so

great a speed that the eye cannot follow its flight, and all that

it strikes goes down before it."

"Even one of these captains on his horse?" the king asked.

"Fifty of them, Sire, were they ranged up in line, one behind the

other."

"Will you be able to teach us to make such weapons?"

"Your Majesty, I have had a share in the using of these weapons,

but not in the making of them; and they require great skill in

their manufacture. I know not whether iron stone exists in this

country, and were it found it would require a long experiment and

great knowledge to manufacture a cannon from it. As to the powder,

it is composed of three ingredients--one is charcoal, which can be

obtained wherever trees grow; another is called by us saltpeter;

and the third, sulphur; but I cannot say whether either is found in

this land. Nor, your Majesty, do I think that such knowledge, could

I impart it, would be a blessing to the land; on the contrary, the

battles would be far more terrible and bloody than they now are.

Vast numbers would be slain, and valor and bravery would avail but

little, against these terrible missiles."

"No," the king said, thoughtfully: "you would take few prisoners,

if you fought with such weapons as these. You take some prisoners,

I suppose?"

"Yes, your Majesty; we always take as prisoners those who ask for

mercy."

"And what do you do with them?"

"We treat them honorably and well, as is befitting men who have

fought bravely. We exchange them for men of our own side who have

been taken prisoners by the enemy, or if they are knights or nobles

they pay a ransom according to their rank to their captor, and so

return home."

"That is good," the young king said, with animation; "though it

differs altogether from our usages; but then, how are their altars

of the gods to be served?"

"I believe," Roger said, "that your Majesty's grandfather erected a

temple here to the Unknown God. It is the Unknown God--unknown to

you, but known to us--that the white peoples across the sea

worship. He is a good and gentle and loving God, and would abhor

sacrifices of blood."

The king did not reply for a minute. The introduction of human

sacrifices was a comparatively recent innovation in Tezcuco, and

although the Aztecs had, lately, almost forced their own hideous

rites upon their neighbors, there were many who were still, at

heart, opposed to them. He turned the subject by saying:

"There will be much for you to tell me, when we have leisure. At

present the banquet waits."

The eighteen months that had elapsed, since the wreck of the Swan,

had prepared Roger for taking part in such scenes as those in which

he was, at present, placed. From living so long among natives, and

in native costume, he had acquired something of their manner;

which, unless under strong excitement, was quiet and dignified. He

had done this the more because, whenever he went out, all eyes had

been upon him, and he had felt that it was necessary, so far as he

could, to support the mysterious reputation he possessed. He had

lost, alike, the sailor walk and carriage, the careless gaiety of a

boy, and the roughness of one brought up to life at sea. He himself

was only half conscious of this transformation, but to one who had

seen him last when he sailed from Plymouth, it would have appeared

absolutely marvelous. Undoubtedly it impressed both the king and

his nobles most favorably; and as the party followed the king and

Roger to the banqueting hall, there was a chorus of approval of the

manners, bearing, and appearance of the white stranger.

The banquet was similar, but on a vastly greater scale, to that of

which Roger had partaken at Tepeaca. Mexico contained, within

comparatively narrow limits, extreme diversities of climate; and by

means of the swift couriers, the kings and nobles could place upon

their tables the tropical fruits and vegetables from the zone of

the sea, the temperate fruits from the lofty plateau land, and the

products of the rich and highly cultivated valley of the capital.

The twenty counselors sat down at table with the king. Other tables

were spread at which the principal nobles feasted, while the king's

wife and sister and other ladies dined in the same hall, but had

tables apart. The king abstained from asking questions of Roger

about his country, during the meal, but conversed with him

concerning his journey, and his impressions of the country; and

inquired particularly whether he was perfectly satisfied with the

treatment he had received from the merchants. Roger assured him

that nobody could have been kinder or more courteous than they had

been, and that he hoped his Majesty would express his satisfaction

at their conduct.

"That has already been done," the king said. "The reports of my

envoys were sufficient for that. They have been raised in rank,

have received permission to carry specially decorated banners, with

other privileges and immunities."

After dinner was over, the king, without waiting as usual for the

smoking and entertainments of musicians, dancers, and acrobats,

rose, saying to Roger:

"I am too anxious to talk with you to take pleasure in these

amusements. Come with me now."

He led the way to the entrance to the private apartments. These

were enclosed by magnificent hangings, which were drawn aside by

two attendants as he approached them. The walls were here entirely

hidden by hangings, and the floor covered with a thick carpeting of

richly-dyed cotton stuff. The air was heavy with odors of perfumes.

The king led the way to an apartment of considerable size, although

small in comparison to the two great halls they had left. Couches

of quilted mats, covered with silken embroidery, extended round the

room; and a general air of comfort, as well as luxury, pervaded it.

From the open windows, a view extended over a lovely garden below,

and then across the lake to the walls and temples of Mexico,

shining in the moonlight and dotted with innumerable spots of fire

on the summits of the teocallis. The room itself was lighted with

open lamps, in which burned cotton wicks embedded in wax.

Cacama clapped his hands, and a young noble in attendance entered.

The king bade him summon six of his counselors, and tell the queen

and the princess that he awaited them.

In a short time these entered. The pomp and ceremony of royalty

were, to a considerable extent, laid aside in Tezcuco in the

interior of the palace--the custom there differing much from that

which prevailed at the court of Montezuma, where the emperor never

relaxed, in the slightest, in exacting the lowliest and most

profound homage from all who approached him.

By Right of Conquest; Or, With Cortez in Mexico · 第 8 / 22 章