SECTION XIV. _On Keeping Secrets._

It is sometimes said that in a good state of society there would be no

necessity of _keeping_ secrets, for no individual would have any thing

to conceal. This _may_ be true; but if so, society is far--very

far--from being as perfect as it ought to be. At present we shall find

no intelligent circle, except it were the society of the glorified

above, which does not require occasional secrecy. But if there are

secrets to be kept, somebody must keep them.

Some persons can hardly conceal a secret, if they would. They will

promise readily enough; but the moment they gain possession of the

fact, its importance rises in their estimation, till it occupies so

much of their waking thoughts, that it will be almost certain, in some

form or other, to escape them.

Others are not very anxious to conceal things which are entrusted to

them. They may not wish to make mischief, exactly; but there is a sort

of recklessness about them, that renders them very unsafe confidants.

Others again, when they promise, mean to perform. But no sooner do they

possess the _treasure_ committed to their charge, than they begin to

grow forgetful of the _manner_ of coming by it. And before they are

aware, they reveal it.

There are not many then, whom it is safe to trust. These you will value

as they do diamonds, in proportion to their scarcity.

But there _are_ individuals who merit your highest confidence, if you

can but find them. Husbands, where a union is founded as it ought to

be, can usually trust their wives. This is one of the prominent

advantages of matrimony. It gives us an opportunity of unbosoming our

feelings and views and wishes not only with safety, but often with

_sympathy_.

But confidence may sometimes be reposed, in other circumstances. Too

much reserve makes us miserable. Perhaps it were better that we should

suffer a little, now and then, than that we should never trust.

As an instance of the extent to which mankind can sometimes be confided

in, and to show that celibacy, too, is not without this virtue, you

will allow me to relate, briefly, an anecdote.

A certain husband and wife had difficulties. They both sought advice of

a single gentleman, their family physician. For some time there was

hope of an amicable adjustment of all grievances; but at length every

effort proved vain, and an open quarrel ensued. But what was the

surprise of each party to learn by accident, some time afterward, that

both of them had sought counsel of the same individual, and yet he had

not betrayed the trust.

In a few instances, too, secrets have been confided to husbands,

without their communicating them to their wives; and the contrary. This

was done, however, by particular request. It is a requisition which,

for my own part, I should be very unwilling to make.

The Young Man's Guide · 第 14 / 20 章