“What day of the week is it?” the other inquired.

“Wednesday.”

“Then,” said the second, looking at her itinerary, “this is Venice.”

“I was born a printer, you know,” Howells remarked during one of my

visits. “I can remember the time when I couldn’t write, but not the

time when I couldn’t set type.”

He referred to his boyhood experiences in the printing office at

Hamilton, Ohio. His father published there a Whig newspaper, which

finally lost nearly all its subscribers because its publisher had the

unhappy genius of always taking the unpopular side of every public

question. Howells immortalized this printing office in his essay _The

Country Printer_,--where he recalls “the compositors rhythmically

swaying before their cases of type; the pressman flinging himself back

on the bar that made the impression, with a swirl of his long hair; the

apprentice rolling the forms; and the foreman bending over them.”

The Lucullan banquet referred to outrivaled that given by Colonel

Harvey to Mark Twain. How Mark Twain would have loved to be there,

and how much the presence of this life-long friend would have meant

to Howells! More than four hundred men and women prominent in letters

gathered to do honor to the beloved author, and President Taft conveyed

to him the gratitude of the nation for the hours of pleasure afforded

by his writings.

In the course of his remarks, Howells said:

_I knew Hawthorne and Emerson and Walt Whitman; I knew

Longfellow and Holmes and Whittier and Lowell; I knew Bryant

and Bancroft and Motley; I knew Harriet Beecher Stowe and Julia

Ward Howe; I knew Artemus Ward and Stockton and Mark Twain; I

knew Parkman and Fiske._

As I listened to this recapitulation of contact with modern humanists,

I wondered what Howells had left to look forward to. No one could

fail to envy him his memories, nor could he fail to ask himself

what twentieth-century names would be written in place of those the

nineteenth century had recorded in the Hall of Fame

* * * * *

My library has taken on a different aspect during all these years. When

I first installed my books I looked upon it as a sanctuary, into which

I could escape from the world outside. Each book was a magic carpet

which, at my bidding, transported me from one country to another, from

the present back to centuries gone by, gratifying my slightest whim in

response to the mere effort of changing volumes. My library has lost

none of that blissful peace as a retreat, but in addition it has become

a veritable meeting ground. The authors I have known are always waiting

for me there,--to disclose to me through their works far more than

they, in all modesty, would have admitted in our personal conferences

VI

TRIUMPHS OF TYPOGRAPHY

In gathering together his book treasures, a collector naturally

approaches the adventure from a personal standpoint. First editions may

particularly appeal to him, or Americana, or his bibliomania may take

the form of subject collecting. I once had a friend who concentrated

on whales and bees! My hobby has been to acquire, so far as possible,

volumes that represent the best workmanship of each epoch, and from

them I have learned much of fascinating interest beyond the history of

typography. A book in itself is always something more than paper and

type and binder’s boards. It possesses a subtle friendliness that sets

it apart from other inanimate objects about us, and stamps it with

an individuality which responds to our approach in proportion to our

interest. But aside from its contents, a typographical monument is a

barometer of civilization. If we discover what economic or political

conditions combined to make it stand out from other products of its

period, we learn contemporaneous history and become acquainted with

the personalities of the people and the manners and customs of the

times.

No two countries, since Gutenberg first discovered the power of

individual types when joined together to form words down to the present

day, have stood pre-eminent in the same epoch in the art of printing.

The curve of supremacy, plotted from the brief triumph of Germany

successively through Italy, France, the Netherlands, England, France,

and back again to England, shows that the typographical monuments of

the world are not accidental, but rather the natural results of cause

and effect. In some instances, the production of fine books made the

city of their origin the center of culture and brought luster to the

country; in others, the great master-printers were attracted from one

locality to another because of the literary atmosphere in a certain

city, and by their labors added to the reputation it had already

attained. The volumes themselves sometimes produced vitally significant

effects; sometimes their production was the result of conditions

equally important.

* * * * *

The first example I should like to own for my collection of

typographical triumphs is, of course, the _Gutenberg Bible_

(_opp. page_); but with only forty-five copies known to be in

existence (of which twelve are on vellum), I must content myself

with photographic facsimile pages. The copy most recently offered for

sale brought $106,000 in New York in February, 1926, and was later

purchased by Mrs. Edward S. Harkness for $120,000, who presented it to

the Yale University Library. This makes the _Gutenberg Bible_ the

most valuable printed book in the world,--six times as precious as a

Shakespeare first folio. Fortunately, the copies are well distributed,

so that one need not deny himself the pleasure of studying it. In

America, there are two examples (one on vellum) in the Pierpont Morgan

Library, in New York; another in the New York Public Library, and

still another in the library of the General Theological School; while

the private collections of Henry E. Huntington and Joseph E. Widener

are also fortunate possessors. In England, one may find a copy at

the British Museum or the Bodleian Library; on the Continent, at the

Bibliothèque Nationale at Paris, at the Vatican Library in Rome, or in

the libraries of Berlin, Leipzig, Munich, or Vienna. Over twenty of the

forty-five copies are imperfect, and only four are still in private

hands. Of these four, one is imperfect, and two are already promised to

libraries; so the copy sold in New York may be the last ever offered.

[Illustration: Part of a Page from the Vellum Copy of the _Gutenberg

Bible_, Mayence, 1455

Bibliothèque Nationale, Paris (Exact size)]

[Illustration: Rubricator’s Mark at End of First Volume of a Defective

Copy in the Bibliothèque Nationale, Paris]

[Illustration: Rubricator’s Mark at End of Second Volume of a Defective

Copy in the Bibliothèque Nationale, Paris]

The copy I love best to pore over is that bound in four volumes of

red morocco, stamped with the arms of Louis XVI, in the Bibliothèque

Nationale. This perhaps is not so historical as the one De Bure

discovered in the library of Cardinal Mazarin in Paris in 1763,--three

hundred years after it was printed, and until then unknown; but the

dignity of those beautifully printed types on the smooth, ivory surface

of the vellum possesses a magnificence beyond that of any other copy

I have seen. Also at the Bibliothèque Nationale is a defective paper

copy in two volumes in which appear rubricator’s notes marking the

completion of the work as August 15, 1456. Think how important this

is in placing this marvel of typography; for the project of printing

the _Bible_ could not have been undertaken earlier than August,

1451, when Gutenberg formed his partnership with Fust and Schoeffer in

Mayence.

[Illustration: GUTENBERG, FUST, COSTER, ALDUS, FROBEN

From Engraving by Jacob Houbraken (1698-1780)]

To a modern architect of books the obstacles which the printer at

that time encountered, with the art itself but a few years old, seem

insurmountable. There was the necessity of designing and cutting the

first fonts of type, based upon the hand lettering of the period.

As is always inevitable in the infancy of any art, this translation

from one medium to another repeated rather than corrected the errors

of the human hand. The typesetter, instead of being secured from

an employment office, had to be made. Gutenberg himself perhaps, had

to teach the apprentice the method of joining together the various

letters, in a roughly made composing stick of his own invention, in

such a way as to maintain regularity in the distances between the

stems of the various letters, and thus produce a uniform and pleasing

appearance. There existed no proper iron chases in which to lock up the

pages of the type, so that while the metal could be made secure at the

top and bottom, there are frequent instances where it bulges out on the

sides.

[Illustration: John Fust, from an Old Engraving]

From the very beginning the printed book had to be a work of art.

The patronage of kings and princes had developed the hand-lettered

volumes to the highest point of perfection, and, on account of this

keen competition with the scribes and their patrons, no printer could

afford to devote to any volume less than his utmost artistic taste and

mechanical ingenuity. Thus today, if a reader examines the _Gutenberg

Bible_ with a critical eye, he will be amazed by the extraordinary

evenness in the printing, and the surprisingly accurate alignment of

the letters. The glossy blackness of the ink still remains, and the

sharpness of the impression is equal to that secured upon a modern

cylinder press.

It has been estimated that no less than six hand presses were employed

in printing the 641 leaves, composed in double column without numerals,

catch words, or signatures. What binder today would undertake to

collate such a volume in proper sequence! After the first two divisions

had come off the press it was decided to change the original scheme of

the pages from 40 to 42 lines. In order to get these two extra lines

on the page it was necessary to set all the lines closer together. To

accomplish this, some of the type was recast, with minimum shoulder,

and the rest of it was actually cut down in height to such an extent

that a portion of the curved dots of the _i_’s was clipped off.

Monographs have been written to explain the variation in the size of

the type used in different sections of this book, but what more natural

explanation could there be than that the change was involuntary and due

to natural causes? In those days the molds which the printer used for

casting his types were made sometimes of lead, but more often of wood.

As he kept pouring the molten metal into these matrices, the very heat

would by degrees enlarge the mold itself, and thus produce lead type of

slightly larger size. From time to time, also, the wooden matrices wore

out, and the duplicates would not exactly correspond with those they

replaced.

In printing these volumes, the precedent was established of leaving

blank spaces for the initial letters, which were later filled in by

hand. Some of these are plain and some elaborate, serving to make the

resemblance to the hand-lettered book even more exact; but the glory of

the _Gutenberg Bible_ lies in its typography and presswork rather

than in its illuminated letters.

* * * * *

Germany, in the _Gutenberg Bible_, proved its ability to produce

volumes worthy of the invention itself, but as a country it possessed

neither the scholars, the manuscripts, nor the patrons to insure the

development of the new art. Italy, at the end of the fifteenth century,

had become the home of learning, and almost immediately Venice became

the Mecca of printers. Workmen who had served their apprenticeships

in Germany sought out the country where princes might be expected to

become patrons of the new art, where manuscripts were available for

copy, and where a public existed both able and willing to purchase the

products of the press. The Venetian Republic, quick to appreciate this

opportunity, offered its protection and encouragement. Venice itself

was the natural market of the world for distribution of goods because

of the low cost of sea transportation.

I have a fine copy of Augustinus: _De Civitate Dei_ (_page

205_) that I discovered in Rome in its original binding years ago,

printed in Jenson’s Gothic type in 1475. On the first page of text,

in bold letters across the top, the printer has placed the words,

_Nicolaus Jenson, Gallicus_. In addition to this signature, the

_explicit_ reads:

_This work_ De Civitate Dei _is happily completed, being

done in Venice by that excellent and diligent master, Nicolas

Jenson, while Pietro Mocenigo was Doge, in the year after the

birth of the Lord, one thousand four hundred and seventy-five,

on the sixth day before the nones

of October (2 October)_

[Illustration: _Nicolas Jenson’s Explicit and Mark_]

[Illustration: Jenson’s Gothic Type. From Augustinus: _De Civitate

Dei_, Venice, 1475

(Exact size)]

Jenson was a printer who not only took pride in his art but also in the

country of his birth! He was a Frenchman, who was sent to Mayence by

King Charles VII of France to find out what sort of thing this new art

of printing was, and if of value to France to learn it and to bring it

home. Jenson had been an expert engraver, so was well adapted to this

assignment. At Mayence he quickly mastered the art, and was prepared

to transport it to Paris; but by this time Charles VII had died, and

Jenson knew that Louis XI, the new monarch, would have little interest

in recognizing his father’s mandate. The Frenchman then set himself up

in Venice, where he contributed largely to the prestige gained by this

city as a center for printing as an art, and for scholarly publications.

Jenson had no monopoly on extolling himself in the _explicits_ of

his books. The cost of paper in those days was so high that a title

page was considered an unnecessary extravagance, so this was the

printer’s only opportunity to record his imprint. In modern times we

printers are more modest, and leave it to the publishers to sound our

praises, but we do like to place our signatures on well-made books!

The _explicit_ in the hand-written book also offered a favorite

opportunity for gaining immortality for the scribe. I once saw in

an Italian monastery a manuscript volume containing some 600 pages,

in which was recorded the fact that on such and such a day Brother

So-and-So had completed the transcribing of the text; and inasmuch as

he had been promised absolution, one sin for each letter, he thanked

God that the sum total of the letters exceeded the sum total of his

sins, even though by but a single unit!

Among Jenson’s most important contributions were his type designs,

based upon the best hand lettering of the day. Other designers had

slavishly copied the hand-written letter, but Jenson, wise in his

acquired knowledge, eliminated the variations and produced letters not

as they appeared upon the hand-written page, but standardized to the

design which the artist-scribe had in mind and which his hand failed

accurately to reproduce. The Jenson Roman (_page 22_) and his

Gothic (_page 205_) types have, through all these centuries, stood

as the basic patterns of subsequent type designers.

Jenson died in 1480, and the foremost rival to his fame is Aldus

Manutius, who came to Venice from Carpi and established himself there

in 1494. I have often conjectured what would have happened had this

Frenchman printed his volumes in France and thus brought them into

competition with the later product of the Aldine Press. The supremacy

of Italy might have suffered,--but could Jenson have cut his types or

printed his books in the France of the fifteenth century? As it was,

the glories of the Aldi so closely followed Jenson’s superb work that

Italy’s supreme position in the history of typography can never be

challenged.

For his printer’s mark Aldus adopted the famous combination of the

Dolphin and Anchor, the dolphin signifying speed in execution and

the anchor firmness in deliberation. As a slogan he used the words

_Festina lente_, of which perhaps the most famous translation is

that by Sir Thomas Browne, “Celerity contempered with Cunctation.”

Jenson’s printer’s mark (_page 203_), by the way, has suffered

the indignity of being adopted as the trademark of a popular brand of

biscuits!

[Illustration: Device of Aldus Manutius]

The printing office of Aldus stood near the Church of Saint Augustus,

in Venice. Here he instituted a complete revolution in the existing

methods of publishing. The clumsy and costly folios and quartos, which

had constituted the standard forms, were now replaced by crown octavo

volumes, convenient both to the hand and to the purse.

“I have resolved,” Aldus wrote in 1490, “to devote my life to the cause

of scholarship. I have chosen, in place of a life of ease and freedom,

an anxious and toilsome career. A man has higher responsibilities than

the seeking of his own enjoyment; he should devote himself to honorable

labor. Living that is a mere existence can be left to men who are

content to be animals. Cato compared human existence to iron. When

nothing is done with it, it rusts; it is only through constant activity

that polish or brilliancy is secured.”

[Illustration: GROLIER IN THE PRINTING OFFICE OF ALDUS

After Painting by François Flameng

Courtesy The Grolier Club, New York City]

The weight of responsibility felt by Aldus in becoming a printer may

be better appreciated when one realizes that this profession then

included the duties of editor and publisher. The publisher of today

accepts or declines manuscripts submitted by their authors, and the

editing of such manuscripts, if considered at all, is placed in the

hands of his editorial department. Then the “copy” is turned over to

the printer for manufacture. In the olden days the printer was obliged

to search out his manuscripts, to supervise their editing--not from

previously printed editions, but from copies transcribed by hand,

frequently by careless scribes. Thus his reputation depended not only

on his skill as a printer, but also upon his sagacity as a publisher,

and his scholarship as shown in his text. In addition to all this, the

printer had to create the demand for his product and arrange for its

distribution because there were no established bookstores.

The great scheme that Aldus conceived was the publication of the Greek

classics. Until then only four of the Greek authors, Æsop, Theocritus,

Homer, and Isocrates, had been published in the original. Aldus gave

to the world, for the first time in printed form, Aristotle, Plato,

Thucydides, Xenophon, Herodotus, Aristophanes, Euripides, Sophocles,

Demosthenes, Lysias, Æschines, Plutarch, and Pindar. Except for what

Aldus did at this time, most of these texts would have been irrevocably

lost to posterity.

When you next see Italic type you will be interested to know that it

was first cut by Aldus, said to be inspired by the thin, inclined,

cursive handwriting of Petrarch; when you admire the beauty added to

the page by the use of small capitals, you should give Aldus credit for

having been the first to use this attractive form of typography. Even

in that early day Aldus objected to the inartistic, square ending of a

chapter occupying but a portion of the page, and devised all kinds of

type arrangements, half-diamond, goblet, and bowl, to satisfy the eye.

To me, the most interesting book that Aldus produced was the

_Hypnerotomachia Poliphili_,--“Poliphilo’s Strife of Love in

a Dream.” It stands as one of the most celebrated in the annals of

Venetian printing, being the only illustrated volume issued by the

Aldine Press. This work was undertaken at the very close of the

fifteenth century at the expense of one Leonardo Crasso of Verona, who

dedicated the book to Guidobaldo, Duke of Urbino. It was written by a

Dominican friar, Francesco Colonna, who adopted an ingenious method of

arranging his chapters so that the successive initial letters compose

a complete sentence which, when translated, read, “Brother Francesco

Colonna greatly loved Polia.” Polia has been identified as one Lucrezia

Lelio, daughter of a jurisconsult of Treviso, who later entered a

convent.

[Illustration: Text Page from Aldus’ _Hypnerotomachia Poliphili_,

Venice, 1499 (11 × 7 inches).

It is on this model that the type used in this volume is based]

[Illustration: Illustrated Page of Aldus’ _Hypnerotomachia

Poliphili_, Venice, 1499 (11 × 7 inches)]

[Illustration: GROLIER BINDING

Castiglione: _Cortegiano_. Aldine Press, 1518

Laurenziana Library, Florence]

The volume displays a pretentious effort to get away from the

commonplace. On every page Aldus expended his utmost ingenuity in the

arrangement of the type,--the use of capitals and small capitals,

and unusual type formations. In many cases the type balances the

illustrations in such a way as to become a part of them. Based on

the typographical standards of today, some of these experiments

are indefensible, but in a volume issued in 1499 they stand as

an extraordinary exhibit of what an artistic, ingenious printer

can accomplish within the rigid limitations of metal type. The

illustrations themselves, one hundred and fifty-eight in number, run

from rigid architectural lines to fanciful portrayals of incidents in

the story. Giovanni Bellini is supposed to have been the artist, but

there is no absolute evidence to confirm this supposition.

Some years ago the Grolier Club of New York issued an etching entitled,

_Grolier in the Printing Office of Aldus_ (_page 208_). I

wish I might believe that this great printer was fortunate enough

to have possessed such an office! In spite of valuable concessions

he received from the Republic, and the success accorded to him as

a printer, he was able to eke out but a bare existence, and died a

poor man. The etching, however, is important as emphasizing the close

relation which exited between the famous ambassador of François I at

the Court of Pope Clement VII, at Rome, and the family of Aldus, to

which association booklovers owe an eternal debt of gratitude. At one

time the Aldine Press was in danger of bankruptcy, and Grolier not only

came to its rescue with his purse but also with his personal services.

Without these tangible expressions of his innate love for the book,

collectors today would be deprived of some of the most interesting

examples of printing and binding that they count among their richest

treasures.

The general conception that Jean Grolier was a binder is quite

erroneous; he was as zealous a patron of the printed book as of the

binder’s art. His great intimacy in Venice was with Andrea Torresani

(through whose efforts the Jenson and the Aldus offices were finally

combined), and his two sons, Francesco and Federico, the father-in-law

and brothers-in-law of the famous Aldus. No clearer idea can be gained

of Grolier’s relations at _Casa Aldo_ than the splendid letter

which he sent to Francesco in 1519, intrusting to his hands the making

of Budé’s book, _De Asse_:

[Illustration: GROLIER BINDING

Capella: _L’Anthropologia Digaleazzo_. Aldine Press, 1533

_From which the Cover Design of this Volume was adapted_

(Laurenziana Library, Florence. 7½ × 4¼ inches)]

_You will care with all diligence, _he writes_, O most

beloved Francesco, that this work, when it leaves your printing

shop to pass into the hands of learned men, may be as correct

as it is possible to render it. I heartily beg and beseech this

of you. The book, too, should be decent and elegant; and to

this will contribute the choice of the paper, the excellence

of the type, which should have been but little used, and the

width of the margins. To speak more exactly, I should wish it

were set up with the same type with which you printed your_

Poliziano. _And if this decency and elegance shall

increase your expenses, I will refund you entirely. Lastly, I

should wish that nothing be added to the original or taken from

it._

What better conception of a book, or of the responsibility to be

assumed toward that book, both by the printer and by the publisher,

could be expressed today!

* * * * *

In quest of the perfect book · 第 9 / 14 段