LETTER III.

Valley of Nacoochee, Georgia, April, 1848.

I now write from the most charming valley of this southern

wilderness. The river Nacoochee is a tributary of the Chattahooche,

and, for this country, is a remarkably clear, cold, and picturesque

stream. From the moment that it doffs the title of brook and

receives the more dignified one of river, it begins to wind itself

in a most wayward manner through a valley which is some eight or ten

miles long, when it wanders from the vision of the ordinary

traveller and loses itself among unexplored hills. The valley is

perhaps a mile wide, and, as the surrounding hills are not lofty, it

is distinguished more for its beauty than any other quality; and

this characteristic is greatly enhanced by the fact, that while the

surrounding country remains in its original wilderness the valley

itself is highly cultivated, and the eye is occasionally gratified

by cottage scenes which suggest the ideas of contentment and peace.

Before the window where I am now writing lies a broad meadow, where

horses and cattle are quietly grazing, and from the neighboring

hills comes to my ear the frequent tinkling of a bell, which tells

me that the sheep or goats are returning from their morning rambles

in the cool woods.

And now for the associations connected with the valley of Nacoochee.

Foremost among them all is a somewhat isolated mountain, the summit

of which is nearly three miles distant from the margin of the

valley. It occupies a conspicuous position in all the views of the

surrounding country, and from one point partially resembles the

figure of a crouching bear, from which circumstance it was named the

_Yonah_ Mountain—yonah being the Cherokee for bear. The mountain

bear seems to be proud of his exalted position, and well he may, for

he is the natural guardian of one of the sweetest valleys in the

world. Its height is nearly two thousand feet above the water in its

vicinity.

But the artificial memorials of Nacoochee are deserving of a passing

notice. On the southern side of the valley, and about half a mile

apart, are two mounds, which are the wonder of all who see them.

They are perhaps forty feet high, and similar in form to a half

globe. One of them has been cultivated while the other is covered

with grass and bushes, and surmounted, directly on the top, by a

large pine tree. Into one of them an excavation has been made, and,

as I am informed, pipes, tomahawks, and human bones were found in

great numbers. Connected with these is an Indian legend, which I

will give my readers presently.

Many discoveries have been made in the valley of Nacoochee

corroborating the general impression, that De Soto or some other

adventurer in the olden times performed a pilgrimage through the

northern part of Georgia in search of gold. Some twelve years ago,

for example, half a dozen log cabins were discovered in one portion

of the valley, lying upwards of ten feet below the surface; and, in

other places, something resembling a furnace, together with iron

spoons, pieces of earthenware, and leaden plates were disinterred,

and are now in the possession of the resident inhabitants. In this

connection might also be mentioned the ruin of an old fort, which

may now be seen a few miles north of Nacoochee valley. It is almost

obliterated from the face of the earth, but its various ramparts can

be easily traced by the careful observer. Its purpose we can easily

divine, but with regard to its history even the Indians are entirely

ignorant.

Connected with the valley of Nacoochee are the following legends,

which were related to me by the “oldest inhabitant” of this region.

In this valley, in the olden times, resided _Kostoyeak_, or the

“Sharp Shooter,” a chief of the Cherokee nation. He was renowned for

his bravery and cunning, and among his bitterest enemies was one

_Chonesta_, or the “Black Dog,” a chief of the Tennessees. In those

days there was a Yemassee maiden residing in the low country, who

was renowned for her beauty in all the land, and she numbered among

her many suitors the famous Kostoyeak and four other warriors, upon

each of whom she was pleased to smile; whereupon she discarded all

the others, and among them the Tennessee chief Chonesta. On

returning to his own country he breathed revenge against Kostoyeak,

and threatened that if he succeeded to the hand of the Yemassee

beauty the Cherokee’s tribe should be speedily exterminated. The

merits of the four rival chiefs was equal, and the Yemassee chief

could not decide upon which to bestow his daughter. Kostoyeak was

her favorite, and in order to secure a marriage with him, she

proposed to her father that she should accept that warrior who could

discover where the waters of the Savannah and those of the Tennessee

took their rise among the mountains. Supposing that no such place

existed the father gave his consent, and the great hunt was

commenced. At the end of the first noon Kostoyeak returned with the

intelligence that he had found a gorge—now called the gap of the

Blue Ridge as well as Rabun Gap—where the two great rivers “shake

hands and commence their several journeys, each singing a song of

gladness and freedom.” In process of time the Yemassee chief was

convinced that Kostoyeak told a true story, and he was, therefore,

married to the long-loved maiden of his choice.

Enraged at these events, Chonesta assembled his warriors, and made

war upon the fortunate Cherokee and his whole tribe. The Great

Spirit was the friend of Kostoyeak, and he was triumphant. He slew

Chonesta with his own hand and destroyed his bravest warriors, and

finally became the possessor of half the entire Tennessee valley.

Years rolled on and Kostoyeak as well as his wife were numbered

among the dead. They were buried with every Indian honor in the

valley of Nacoochee, and, to perpetuate their many virtues in after

years, their several nations erected over their remains the _mounds_

which now adorn a portion of the valley where they lived.

The other legend to which I have alluded is as follows: The meaning

of the Indian word Nacoochee is the “Evening Star,” and was applied

to a Cherokee girl of the same name. She was distinguished for her

beauty and a strange attachment for the flowers and the birds of her

native valley. She died in her fifteenth summer, and at the twilight

hour of a summer day. On the evening following her burial a

newly-born star made its appearance in the sky, and all her kindred

cherished the belief that she whom they had thought as lovely as the

star, had now become the brightest of the whole array which looked

down upon the world, and so she has ever been remembered (as well as

the valley where she lived) as Na-coo-chee; or the Evening Star. The

spot of earth where the maiden is said to have been buried is now

covered with flowers, and the waters of the beautiful Nacoochee seem

to be murmuring a perpetual song in memory of the departed.

That my letter may leave a permanent impression upon my reader’s

mind, I will append to it the following poem written by a Georgia

poet, Henry R. Jackson, Esq.

Mount Yonah—Vale of Nacoochee.

Before me, as I stand, his broad, round head

Mount Yohah lifts the neighboring hills above,

While, at his foot, all pleasantly is spread

Nacoochee’s vale, sweet as a dream of love.

Cradle of Peace! mild, gentle as the dove

Whose tender accents from yon woodlands swell,

Must she have been who thus has interwove

Her name with thee, and thy soft, holy spell,

And all of peace which on this troubled globe may dwell!

Nacoochee—in tradition, thy sweet queen—

Has vanished with her maidens: not again

Along thy meadows shall their forms be seen;

The mountain echoes catch no more the strain

Of their wild Indian lays at evening’s wane;

No more, where rumbling branches interwine,

They pluck the jasmine flowers, or break the cane

Beside the marshy stream, or from the vine

Shake down, in purple showers, the luscious muscadine.

Yet round thee hangs the same sweet spirit still!

Thou art among these hills a sacred spot,

As if shut out from all the clouds of ill

That gloom so darkly o’er the human lot.

On thy green breast the world I quite forgot—

Its stern contentions—its dark grief and care,

And I breathed freer, deeper, and blushed not

At old emotions long, long stifled there,

Which sprang once more to life in thy calm, loving air.

I saw the last bright gleam of sunset play

On Yonah’s lofty head: all quiet grew

Thy bosom, which beneath the shadows lay

Of the surrounding mountains; deeper blue

Fell on their mighty summits; evening threw

Her veil o’er all, and on her azure brow

A bright star shone; a trusting form I drew

Yet closer to my side; above, below,

Within were peace and hope life may not often know!

Thou loveliest of earth’s valleys! fare thee well!

Nor is the parting pangless to my soul.

Youth, hope and happiness with thee shall dwell,

Unsullied Nature hold o’er thee control,

And years still leave thee beauteous as they roll.

Oh! I could linger with thee! yet this spell

Must break, e’en as upon my heart it stole,

And found a weakness there I may not tell—

An anxious life, a troubled future claim me! fare thee well!

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