CHAPTER XXXVI

GREEK BROILS--TRICOUPI--FLORENCE

The troubles initiated at Gortyna increased until the eastern end of

the island was drawn into them, and, as the Greek government at the

same time began to agitate for the execution of those clauses in the

Treaty of Berlin which compensated it for the advantages gained by the

principalities through the war, I received orders to go to Athens and

resume my correspondence with the "Times." Athens was in a ferment,

and the discontent with the government for its inefficiency was

universal; the ministry, as was perhaps not altogether unjustifiable

under the circumstances past, allowed the King to bear his part of the

responsibility, and discontent with him was even greater than that

with Comoundouros, the prime minister, whose position became very

difficult, for the King and his _entourage_ opposed all energetic

measures, and the people demanded the most energetic. Excitement ran

very high, and the ministry was carried along with the populace, which

demanded war and the military occupation of the territory assigned to

Greece.

Comoundouros was, on the whole, the most competent prime minister for

Greece whom the country has had in my time. Tricoupi, who was the

chief of the opposition at the time, was an abler man, and a statesman

of wider views,--on the whole, the greatest statesman of modern

Greece, _me judice_; but in intrigue and Odyssean craft, which is

necessary in the Levant, Comoundouros was his master. In 1868, when

they were both in the ministry, they formed the most competent

government Greece has known in her constitutional days, but it was

betrayed by the King, who paid now in part for his defection, for no

one placed the least confidence in him. The diplomatic corps pressed

for peace, and the nation demanded war, for which it was not in the

least prepared. The animosity towards the King was extreme. I saw

people who happened to be sitting in front of the cafés rise and turn

their backs to him when he walked past, as he used to do without any

attendant. Comoundouros ran with the diplomats and hunted with the

populace,--I think he really meant to continue running and avoid

hunting at any risk, but he talked on the other side. I knew him well,

and used continually to go to his house when he received all the world

in the evening, in perfectly republican simplicity, as is the way in

Athens, and he said to me one evening that the King prevented action,

and impeded all steps to render the army efficient.

This was evidently the feeling of the populace, and public

demonstrations took place which menaced revolution, and on one

occasion shots were fired, and the demonstrators were dispersed by the

cavalry. I asked him on that occasion why the ministry did not let the

revolution loose, and drive the King away. "Ah! they think now that we

have no stability,--what would they think then? and what could we get

better?" I find in a file of my letters of the time one which says: "I

am not surprised at Mrs. ----'s opinion of the King,--there are few

people of either sex here who are not of the same opinion, and the

conviction is getting very general that no progress or reform is to be

hoped for until he is expelled the country." Another, a little later,

says: "It looks very much as if there were a revolution preparing, and

that the King would have to go. He is so detested that I don't think

any one wants to save him." To complicate matters, there came some

scandals to light concerning the frauds and peculations in the

furnishing of supplies for the army, which was being prepared for

a campaign in extravagant haste, and rumor involved persons in the

closest intimacy with the prime minister. I do not believe that

Comoundouros was personally complicated, but I find in one of my

letters the following, under date, "Athens, June 10:"--

"Things here are in a horrible state. The latest disclosures of

the great defalcations seem to involve so many officials and

non-officials, and break out in so many new directions, that one

does not know whom to exonerate. The King and most of the

ministers--quantities of officials, persons in high social positions

and unblemished reputation--seem to have been carried away by the

fever; Comoundouros himself is accused of participation; ---- and ----

are clearly guilty, and I think the ministry must resign. So far we

have no accusation against Tricoupi or any of his friends. That is the

only comfort we can draw out of the affair. I am holding back from

exposing the affair in the 'Times' from the double motive that the

scandal will affect all Greece, and because the affair is not yet

fully disclosed and we don't know what it may lead to in the way of

exposures. The government is doing everything it can to prevent the

investigation extending, and this I mean to stop by exposing the

whole matter in the 'Times,' but until it succeeds in arresting the

disclosures I shall let them go. Comoundouros is buying up all the

correspondents he can, and one of his emissaries told me two or three

days ago that if I would help him out I could pocket 20,000 francs."

To this offer I replied by a letter to the "Times" attacking the

ministry savagely, and when it was printed and reached Athens, and I

saw the minister again, he remarked with his imperturbable good-humor,

which indeed never failed him, "How you did give it to us to-day!" As

I recall the old man, running over the twenty odd years during which

I had known him more or less with long interruptions, I retain my

impression of his genuine patriotism and personal integrity; but he

was surrounded by people who did profit by their relation to him. He

was singularly like Depretis in manner and character; and of Depretis

it was said that he would not steal himself, but he did not care how

much his friends stole; but I think that the Greek was the abler man

by much. Comoundouros mitigated the rancors usual in the politics of

Greece (as in those of Italy of to-day) by his unvarying good-nature,

never permitting his antagonisms to degenerate to animosities. In the

years when I first knew him, during the Cretan insurrection of 1866,

he was at his best in power and in patriotism; but during the years

which followed, full of the base intrigues which had their birth in

the influences surrounding the court, he got more or less demoralized,

for patriotism and honesty were no passports to power, and he was

ambitious before all things. Not to be in office or near coming to

office is in Greece to have no political standing whatever, and the

King's defection and betrayal of the interests of Greece in 1868

convinced Comoundouros and many others that with the King there was

nothing to be done for a purely Hellenic and consistent policy. All

my study of Levantine politics since that day convinces me that in

sacrificing the interests of Greece to the demands of the Russian

ministry in 1868, the King threw away the only opportunity which

Greece has ever had of attaining the position her people and her

friends believed her destined to,--that of the heir of the Ottoman

empire. The case is now hopeless, for the adverse influences have

gained the upper hand, and the demoralization of Greece has progressed

with the years. The sturdy independence of Comoundouros in 1868 was

wasted, and I can imagine that the old man understood that, though the

forms of independence and the semblance of progress must be kept up,

there was really no hope of a truly Hellenic revival, and with his

hopes and his courage he lost all his patriotic ambitions. In this

juncture he was satisfied with the husks which the diplomats threw to

Greece, and blustered and threatened war to attain a compromise which

should keep him in office and in peace with the King, whom he would

gladly have rid Greece of if it had been practicable.

In the struggle with diplomacy he so far gained his point that there

was an adjustment of the frontiers in accordance with the treaty. The

commission for the delimitation, at the head of which was General

Hamley, met at Athens with the intention of beginning the trace from

the Epirote side, and I had made all my preparations for accompanying

it, when there happened one of those curious mischances which are

possible only in the East. The summer was hot and dry, and the mayor

of Athens, foreseeing a drought, had decided to turn the stream known

as the "washerwoman's brook," one of the few perennial sources in the

vicinity, into the aqueduct which supplied the city with drinking

water. As all the dirty clothes of Athens, comprising those of the

military hospital, in which there were grave cases of typhoid, were

washed in that stream, the consequences were soon evident in a great

outbreak of the malady in the city, the victims being estimated at

10,000 persons; and, two days before that on which the commission was

to start on its work, I was taken ill. I sent for a doctor and he

declared the illness to be fever, and probably typhoid. I went to bed,

and took for three days in succession forty grains of quinine a day,

getting up on the fourth, to find the commission gone and myself in no

condition to follow it; and so I missed the most interesting

journey which had ever offered itself in my journalistic career. My

exasperation at the imbecility of the mayor can be easily imagined,

and it was vented in a proper castigation in my correspondence. In

the burning weeks that followed, the state of Athens reminded one of

Boccaccio's description of Florence in the plague. There were not

physicians enough in the city to attend the sick, or undertakers to

bury the dead. The funeral processions to the great cemetery beyond

the Ilissus seemed in constant motion, and the water-sellers drove a

brisk trade in the water of a noble spring under Hymettus.

At the next municipal election the mayor was reëlected triumphantly!

The ministry was less fortunate, a dissolution resulting in a majority

for the opposition, and Tricoupi came into power. As the most

competent and eminent of the rulers of Greece in the following years

(for Comoundouros died not long after), and cut off prematurely in the

midst of his services to the land he always served with an honest,

patriotic devotion, he deserves the commemoration which, as his

intimate friend for many years, I am better qualified, perhaps, to

render him than any other foreigner. Our friendship began in the

period when he held the portfolio of Foreign Affairs in 1867-8 and

continued till his death. He was educated and, I think, born in

London, where his father held for many years the legation of Greece.

The elder Tricoupi and his wife were two of the most sympathetic

and admirable people of their race I have ever known, and the elder

Tricoupi's history of his country in its later fortunes is recognized

as the standard, both in its history and in its use of the modern

Greek, purely vernacular, which we have. The son, head of the

government or leader of the opposition from an age at which in few

countries a man can lead in politics, was, _rara avis_ in those lands,

an absolutely devoted patriot and honest man; but his country has

never been in a state of political education or patriotic devotion

such as to enable it to profit by his ability or his honesty. I well

remember that during his first premiership I said to him that I hoped

he was in for a long term of office, which might establish some

solidity in Greek politics, and he replied, "They will support me

until I am obliged to tax them, and then they will turn me out." And

so it happened.

The general elections, which were stormy, brought Tricoupi into power;

but the violence to the freedom of election of which the government

was guilty made them very exciting. One of Tricoupi's chief supporters

was standing for Cephalonia, I think, and we heard that there were

great preparations to defeat him by the common device of overawing his

supporters and driving them from the polls, and I decided to go at

once to the locality and watch the method of the elections. The

presence of the correspondent at the polling booths, all of which I

visited in rapid succession through the day, completely deranged all

the plans, and only at one place was there an attempt at illegal

pressure, on which occasion one man was shot. The chief of police

at the place came to me from time to time, saying, "Have you seen

anything illegal?" as if he were under orders to convince me that the

law had been obeyed. The result was that the Tricoupist candidate

was elected, and he admitted to me that his election was due to my

presence. He had only had one man shot, the general plan of carrying

the elections by violence having been abandoned in deference to public

opinion in England, represented by the correspondent of the "Times."

I decided to go to Volo as soon as the annexation was accomplished,

and took letters of introduction to several leading citizens, amongst

them one from Tricoupi. The Christian portion of the town was, of

course, in exultation, but an attempt at inspection of the Turkish

quarter had to be abandoned precipitately before a demonstration of

the Mussulman juvenility. My visit had to be abbreviated, for the

filthy khan which was the only place of entertainment for man and

beast swarmed with bugs and mosquitoes; and, though the five letters

I had were to the wealthiest persons in Volo, amongst them being the

mayor, not one offered me hospitality when I told them the next day

that I must return by the steamer that brought me, in default of

a decent bed and eatable food; and, though they expressed polite

regrets, they saw no alternative, and I took a return passage.

Hospitality in continental Greece has no traditions; and even in

Athens, except from Greeks who had lived in England, I have never been

asked to accept bed or bread, while in Crete and in the Peloponnesus

there was always a more or less active competition as to who should

give me both. The stranger, who was in the classical days the

messenger of the gods and received welcome as such, has degenerated to

the position of the modern tramp. The difference is, no doubt, due to

the centuries of oppression and isolation in which the fragments of

the race have lived, and in which they have suffered the intrusion

of unwelcome elements amongst them, always overborne and finding no

protector except their own cunning, and no friend save in their own

religion.

A thought that comes up very often while one deals with the Greek in

Hellenic lands, is the wonder at the tenacity of the religion of the

Greek, surviving the hostility not only of the Turk, but of his fellow

Christian of the rival creed. No other nation has ever endured the

hostile pressure on its religious fidelity which the Greeks have had

to submit to since the fall of Constantinople. The Venetians were even

more cruel with the Greeks under their rule than the Turks have ever

been, and the influence of the Papal See has always been exerted with

the most inflexible persistence for the suppression of what in Rome is

called the Greek schism, to which it has shown an animosity greater

even than that displayed toward the Protestant Church. And yet I have

always found the Orthodox Church in all its ramifications the most

charitable and liberal of all the forms of Christianity with which I

have come in contact. No stranger is turned from the doors of a Greek

convent or refused such succor as is in the power of its inmates, be

he Protestant, atheist, or even of their bitterest enemies, the Roman

Catholics. No questions are ever asked, and it has twice happened to

me that I have lodged at a Greek convent during the most rigid fasts

of the Church, when the inmates sat down to a dinner of herbs and dry

bread, while to me was given the best their resources could compass--a

roast lamb or kid, generally. The _kalogeros_ in attendance, when I

was dining on one occasion with the prior of a convent on Good Friday,

and ate flesh when the prior himself had nothing but herbs and bread,

turned to his superior with a perplexed smile, saying, "Why! he is

not even a Christian!" but was none the less cordial afterward--he

evidently had no other feeling than that of pity that a man who had

been their protector (it was in Crete during the insurrection) should

not enjoy the privileges of the Church. This liberal hospitality on

the part of the ecclesiastics makes the want of it on the part of the

people all the more conspicuous and inexplicable.

In the event Comoundouros found his game of bluff a safe one, for his

claims were just, and diplomacy was derelict, or there would have been

no utility in the demonstration. But the futility of the Greek threats

was most conspicuously shown, for not a battalion got to the frontier

in a condition to fight, and two batteries sent off from Athens in

great pomp broke down so completely that not a gun was fit to go into

action when they reached the frontier. The (for them and for the

moment) fortunate issue of the contention by the cession of the

territory in dispute seemed to the Greeks in general due to their good

military measures, and so confirmed them in the dangerous conviction

that the powers were afraid that they might beat the Turks and open

the question of Constantinople, etc., which the powers had determined

should not be opened. Tricoupi alone of all those who had a policy was

of the opinion that the powers should not have interfered, but should

have let the Greeks have their way and learn their lesson. It was his

opinion that the political education of the Greeks was thwarted

by this continual intermeddling of the powers, which made their

independence a fiction. Subsequent events showed that he did not

nourish that blind confidence in the military capacity of his

countrymen which they had, but he said until they were allowed to test

their abilities they would never know on what that confidence reposed.

The common opinion was that one Greek was worth ten Turks, even in the

state of the Greek training. This was not Tricoupi's opinion, which

was that it was impossible under the tutelage which the powers

exercised for them to know the truth, and he had, from 1867,

persistently urged the let-alone policy, which would at least enable

them to find their level.

Time has shown that Tricoupi was the only party leader in Greece who

saw affairs justly. Had his counsel prevailed, the nation would have

found in 1881 what they discovered only in 1897, that they needed

training and concentration to hold their own, and that the path of

conquest of their ancient estate was set with obstacles which only

Spartan discipline and endurance could clear away. As it has happened,

the lesson has been learned only after all the competing elements have

had theirs and are on the way to the primacy in the Balkans which the

Greeks thought the heritage of their race, but of which they can now

hold no hope. The protection of the powers has been fatal, for

the future of the Levant belongs to the Slav in spite of all the

intelligence, activity, and personal morality in which the Greeks

excel all their rivals. An English statesman who had to deal with

Tricoupi in regard to official matters said to me once that he found

him apparently open and business-like, but that when they came to

the transaction of matters at issue he proved to be as slippery and

dishonest as any of his countrymen. But Tricoupi was a Greek, and

evasion, diplomatic duplicity, and the usual devices of the weak

brought to terms by the strong, are ingrained with the race. He felt

the truth, viz., that all the powers, while professing to protect

them, were really oppressing them by their protection, and that the

negotiations in which they posed as friends were really hostile

measures which he was, in duty to his nation, bound to fight by all

the means in his reach; and in this case the means were those of the

weak, deprived of liberty of action as much as if they were held down

by the troops of the powers.

In all these considerations Tricoupi stands as much the type and

impersonation of the modern Greek in his best phase, and the

Hellenic cause lost in his early death the largest exponent of the

characteristics of the race I have ever known, but, as fate had it,

lost him only when his abilities could only serve to mitigate disaster

and accentuate failure. Had he been alive, I am convinced that the

disaster of 1897 would not have taken place, and, if a conflict was,

through the ignorant impetuosity of the masses, unavoidable, it would

have resulted more creditably to the Greek army, not in victory

indeed, for this was under the circumstances not to be hoped for, but

in a defeat which was not irretrievable.

The campaign finished, I returned to Florence, where, during the lull

in Eastern matters, I found my only public occupation in the contest

with regard to the restoration of ancient buildings in Italy. Those

who can remember the aspect of the Ducal Palace and St. Mark's in

those years, shored up to prevent large portions of them from falling

in crumbling ruin into the Piazza, and can see that now at least the

general aspect of the perfect building is preserved, and in the case

of the Ducal Palace even the details of the most important decorative

elements restored with a fidelity which defies examination, will

hardly be inclined to resent the restorations which have abolished

the hideous balks of timber and bulkheads of most of the southern and

western façades. The southwest angle of the Palace was prevented

only by massive shoring from falling bodily into the Piazzetta. The

anti-restoration society in England had raised a great outcry over the

works, which had, however, been going on without criticism during the

Austrian occupation since 1840; and, after a thorough examination of

the state of the two precious buildings, and the plans and appliances

for their restoration, I undertook the defense of the restorers, and

the hot controversy in the "Times" and other journals on the subject

resulted in the confirmation of the authorities in their resolution

to continue the works which have left the Ducal Palace at least in a

condition to be seen for a few hundred years to come, and relieved the

church of the scaffolds and bulkheads which disfigured it up to 1890.

The works in St. Mark's reëstablished in more than its original

solidity the south flank, which was in such a state of ruin that only

the abundant shoring had prevented the façade from top to bottom from

falling bodily into the Piazza.

On the other hand, I found at Florence that the authorities, in

anticipation of the completion of the present splendid façade of the

Duomo, had decided to refresh the entire surface of the flanks to put

them in keeping with the new sculpture of the front, and had actually

inaugurated the system of removing with acids, followed by the chisel,

of all the toned surface of the sculptured parts so that the Duomo

should, when the façade was revealed, present the aspect of a

bride-cake in the brilliant whiteness of its marble, but without a

touch remaining of the workmanship of its original architects and

sculptors. At this juncture the editor of the "Cornhill Magazine"

asked me for an article on the restorations in Italy, and I profited

by the invitation to write a scathing article on the cleaning up of

the Duomo, which, falling under the attention of the government at

Rome, provoked a telegram ordering peremptorily the cessation of

all restoration on the church. I received the thanks of the Italian

ministry and the formal request to inform it of any other similar

operations which should fall under my attention, and when a few

weeks later I saw the scaffold raised around the beautiful pulpit

of Donatello at Prato, a note to the ministry had the effect of

telegraphically stopping operations. The indignation of the good

people of Florence at the cessation of the house-cleaning brought me

a request from a high quarter to undertake the defense of the city

against the insolent Englishman of the "Cornhill!"

The subsequent years of my residence in Florence were on the whole the

most tranquil and the happiest of my mature life. We all enjoyed it

without serious drawback, the routine becoming a visit in early summer

to Venice, then visits to the Venetian Tyrol, Cadore, Cortina, and

Landro, and the return to Florence in the autumn. I found in Florence

an intellectual life and serenity of which there was no evidence

elsewhere, with surroundings of the noblest art of the Renaissance,

and an intellectual atmosphere hardly, I think, to be found in any

other Italian city. Amongst our dearest friends were the Villaris,

with whom we still remain in cordial sympathy. I can wish Italy no

greater good than the possession of many children like Pasquale

Villari. Our great diplomat George P. Marsh had an unbounded

admiration for him--he used to say, "Villari is an angel;" and he

certainly stands at the head of the list of noble Italians I have

known for the personal and intellectual virtues and subtlety of

appreciation, not rare amongst Italians, but unfortunately to be

sought for in their politics in vain. In Italy as in America men of

that type are pushed to the wall and crowded out of the conflicts of

political life.

I was finally, after five years of residence, obliged to abandon our

home at Florence by the constant recurrence of fevers, which gave us

perpetual anxiety as well as perplexity, for there is no malaria in

that part of Tuscany. After an attack which nearly proved fatal to one

of the children, my courage gave out, and we broke up housekeeping,

and the family, with the exception of myself and my eldest daughter,

went back to England. It was only subsequently that I discovered that

the secret of the fevers was in the water drawn from the wells of

Florence. These are sunk in a stratum of gravel in which are countless

cesspools, the filtration of which extends through the entire stratum

and poisons every well within the limits of their influence. On

my accession in later years to the service of the "Times" as Rome

correspondent, I attacked the system of drainage and water supply of

Florence in a series of letters, and brought down on my head the most

furious abuse which my journalistic life has known, but which ended in

the reformation, not yet complete, however, of the water supply of the

city, and the admission by the Florentines that if they had attended

to my warnings earlier they would have been saved great losses, chief

of which was the abandonment of a projected return to Florence by

Queen Victoria, on account of a serious epidemic of typhoid which

broke out after her first visit. Like most reformers, I was threatened

with violence if I returned to the scene of my labors, to be hailed as

a friend when I had been found to be right and my warnings salutary.

But at the moment, the effect of the fevers was to drive me out of

Florence, where residence had on many accounts proved most delightful,

and send me off again on adventure.

I passed the next year at New York on the staff of the "Evening Post,"

sending occasional correspondence to the "Times," and during this

absence my father-in-law became involved in financial embarrassments

which ultimately cost my wife her allowance, after we had again

established our residence for the family in London. With a widened

literary experience and connection I could see my way to a better

situation than that of the past years, but in 1886 the death of the

Rome correspondent of the "Times," and the definite retirement of Mr.

Gallenga, the Italian correspondent _par excellence_, brought me into

a regular and permanent employment by the paper as its representative

for Greece and Italy, with residence at Rome.

The Autobiography of a Journalist, Volume II · 第 17 / 21 章