CHAPTER II.

LORD HAMPSTEAD.

Lord Hampstead, though he would not go into Parliament or belong to

any London Club, or walk about the streets with a chimney-pot hat, or

perform any of his public functions as a young nobleman should do,

had, nevertheless, his own amusements and his own extravagances.

In the matter of money he was placed outside his father's

liberality,--who was himself inclined to be liberal enough,--by the

fact that he had inherited a considerable portion of his maternal

grandfather's fortune. It might almost be said truly of him that

money was no object to him. It was not that he did not often talk

about money and think about money. He was very prone to do so, saying

that money was the most important factor in the world's justices and

injustices. But he was so fortunately circumstanced as to be able

to leave money out of his own personal consideration, never being

driven by the want of it to deny himself anything, or tempted by a

superabundance to expenditure which did not otherwise approve itself

to him. To give 10_s._ or 20_s._ a bottle for wine because somebody

pretended that it was very fine, or £300 for a horse when one at a

£100 would do his work for him, was altogether below his philosophy.

By his father's lodge gate there ran an omnibus up to town which he

would often use, saying that an omnibus with company was better than

a private carriage with none. He was wont to be angry with himself

in that he employed a fashionable tailor, declaring that he incurred

unnecessary expense merely to save himself the trouble of going

elsewhere. In this, however, it may be thought that there was

something of pretence, as he was no doubt conscious of good looks,

and aware probably that a skilful tailor might add a grace.

In his amusements he affected two which are especially expensive.

He kept a yacht, in which he was accustomed to absent himself in

the summer and autumn, and he had a small hunting establishment in

Northamptonshire. Of the former little need be said here, as he spent

his time on board much alone, or with friends with whom we need

not follow him; but it may be said that everything about the _Free

Trader_ was done well,--for such was the name of the vessel. Though

he did not pay 10_s._ a bottle for his wine, he paid the best price

for sails and cordage, and hired a competent skipper to look after

himself and his boat. His hunting was done very much in the same

way,--unless it be that in his yachting he was given to be tranquil,

and in his hunting he was very fond of hard riding. At Gorse Hall, as

his cottage was called, he had all comforts, we may perhaps say much

of luxury, around him. It was indeed hardly more than a cottage,

having been an old farm-house, and lately converted to its present

purpose. There were no noble surroundings, no stately hall, no marble

staircases, no costly salon. You entered by a passage which deserved

no auguster name, on the right of which was the dining-room; on the

left a larger chamber, always called the drawing-room because of

the fashion of the name. Beyond that was a smaller retreat in which

the owner kept his books. Leading up from the end of the passage

there was a steep staircase, a remnant of the old farm-house, and

above them five bed-rooms, so that his lordship was limited to the

number of four guests. Behind this was the kitchen and the servants'

rooms--sufficient, but not more than sufficient, for such a house.

Here our young democrat kept half-a-dozen horses, all of them--as men

around were used to declare--fit to go, although they were said to

have been bought at not more than £100 each. It was supposed to be a

crotchet on the part of Lord Hampstead to assert that cheap things

were as good as dear, and there were some who believed that he did in

truth care as much for his horses as other people. It was certainly a

fact that he never would have but one out in a day, and he was wont

to declare that Smith took out his second horse chiefly that Jones

might know that he did so. Down here, at Gorse Hall, the Post Office

clerk had often been received as a visitor,--but not at Gorse Hall

had he ever seen Lady Frances.

This lord had peculiar ideas about hunting, in reference to sport in

general. It was supposed of him, and supposed truly, that no young

man in England was more devotedly attached to fox-hunting than

he,--and that in want of a fox he would ride after a stag, and in

want of a stag after a drag. If everything else failed he would go

home across the country, any friend accompanying him, or else alone.

Nevertheless, he entertained a vehement hostility against all other

sports.

Of racing he declared that it had become simply a way of making

money, and of all ways the least profitable to the world and the most

disreputable. He was never seen on a racecourse. But his enemies

declared of him, that though he loved riding he was no judge of an

animal's pace, and that he was afraid to bet lest he should lose his

money.

Against shooting he was still louder. If there was in his country any

tradition, any custom, any law hateful to him, it was such as had

reference to the preservation of game. The preservation of a fox, he

said, stood on a perfectly different basis. The fox was not preserved

by law, and when preserved was used for the advantage of all who

chose to be present at the amusement. One man in one day would shoot

fifty pheasants which had eaten up the food of half-a-dozen human

beings. One fox afforded in one day amusement to two hundred

sportsmen, and was--or more generally was not--killed during the

performance. And the fox during his beneficial life had eaten no

corn, nor for the most part geese,--but chiefly rats and such like.

What infinitesimal sum had the fox cost the country for every man who

rushed after him? Then, what had been the cost of all those pheasants

which one shooting cormorant crammed into his huge bag during one

day's greedy sport?

But it was the public nature of the one amusement and the thoroughly

private nature of the other which chiefly affected him. In the

hunting-field the farmer's son, if he had a pony, or the butcher-boy

out of the town, could come and take his part; and if the butcher-boy

could go ahead and keep his place while the man with a red coat and

pink boots and with two horses fell behind, the butcher-boy would

have the best of it, and incur the displeasure of no one. And the

laws, too, by which hunting is governed, if there be laws, are

thoroughly democratic in their nature. They are not, he said, made by

any Parliament, but are simply assented to on behalf of the common

need. It was simply in compliance with opinion that the lands of all

men are open to be ridden over by the men of the hunt. In compliance

with opinion foxes are preserved. In compliance with opinion coverts

are drawn by this or the other pack of hounds. The Legislature had

not stepped in to defile the statute book by bye-laws made in favour

of the amusements of the rich. If injury were done, the ordinary laws

of the country were open to the injured party. Anything in hunting

that had grown to be beyond the reach of the law had become so by the

force of popular opinion.

All of this was reversed in shooting, from any participation in which

the poor were debarred by enactments made solely on behalf of the

rich. Four or five men in a couple of days would offer up hecatombs

of slaughtered animals, in doing which they could only justify

themselves by the fact that they were acting as poultry-butchers for

the supply of the markets of the country. There was no excitement

in it,--simply the firing off of many guns with a rapidity which

altogether prevents that competition which is essential to

the enjoyment of sport. Then our noble Republican would quote

Teufelsdröckh and the memorable epitaph of the partridge-slayer. But

it was on the popular and unpopular elements of the two sports that

he would most strongly dilate, and on the iniquity of the game-laws

as applying to the more aristocratic of the two. It was, however,

asserted by the sporting world at large that Hampstead could not hit

a haystack.

As to fishing, he was almost equally violent, grounding his objection

on the tedium and cruelty incident to the pursuit. The first was only

a matter of taste, he would allow. If a man could content himself and

be happy with an average of one fish to every three days' fishing,

that was the man's affair. He could only think that in such case the

man himself must be as cold-blooded as the fish which he so seldom

succeeded in catching. As to the cruelty, he thought there could be

no doubt. When he heard that bishops and ladies delighted themselves

in hauling an unfortunate animal about by the gills for more than an

hour at a stretch, he was inclined to regret the past piety of the

Church and the past tenderness of the sex. When he spoke in this way

the cruelty of fox-hunting was of course thrown in his teeth. Did

not the poor hunted quadrupeds, when followed hither and thither by

a pack of fox-hounds, endure torments as sharp and as prolonged as

those inflicted on the fish? In answer to this Lord Hampstead was

eloquent and argumentative. As far as we could judge from Nature the

condition of the two animals during the process was very different.

The salmon with the hook in its throat was in a position certainly

not intended by Nature. The fox, using all its gifts to avoid an

enemy, was employed exactly as Nature had enjoined. It would be as

just to compare a human being impaled alive on a stake with another

overburdened with his world's task. The overburdened man might

stumble and fall, and so perish. Things would have been hard to

him. But not, therefore, could you compare his sufferings with the

excruciating agonies of the poor wretch who had been left to linger

and starve with an iron rod through his vitals. This argument was

thought to be crafty rather than cunning by those who were fond of

fishing. But he had another on which, when he had blown off the

steam of his eloquence by his sensational description of a salmon

impaled by a bishop, he could depend with greater confidence. He

would grant,--for the moment, though he was by no means sure of the

fact,--but for the moment he would grant that the fox did not enjoy

the hunt. Let it be acknowledged--for the sake of the argument--that

he was tortured by the hounds rather than elated by the triumphant

success of his own manoeuvres. Lord Hampstead "ventured to

say,"--this he would put forward in the rationalistic tone with which

he was wont to prove the absurdity of hereditary honours,--"that in

the infliction of all pain the question as to cruelty or no cruelty

was one of relative value." Was it "tanti?" Who can doubt that for

a certain maximum of good a certain minimum of suffering may be

inflicted without slur to humanity? In hunting, one fox was made to

finish his triumphant career, perhaps prematurely, for the advantage

of two hundred sportsmen. "Ah, but only for their amusement!" would

interpose some humanitarian averse equally to fishing and to hunting.

Then his lordship would arise indignantly and would ask his opponent,

whether what he called amusement was not as beneficial, as essential,

as necessary to the world as even such material good things as bread

and meat. Was poetry less valuable than the multiplication table?

Man could exist no doubt without fox-hunting. So he could without

butter, without wine, or other so-called necessaries;--without ermine

tippets, for instance, the original God-invested wearer of which had

been doomed to lingering starvation and death when trapped amidst the

snow, in order that one lady might be made fine by the agonies of a

dozen little furry sufferers. It was all a case of "tanti," he said,

and he said that the fox who had saved himself half-a-dozen times

and then died nobly on behalf of those who had been instrumental in

preserving an existence for him, ought not to complain of the lot

which Fate had provided for him among the animals of the earth. It

was said, however, in reference to this comparison between fishing

and fox-hunting, that Lord Hampstead was altogether deficient in that

skill and patience which is necessary for the landing of a salmon.

But men, though they laughed at him, still they liked him. He was

good-humoured and kindly-hearted. He was liberal in more than his

politics. He had, too, a knack of laughing at himself, and his own

peculiarities, which went far to redeem them. That a young Earl, an

embryo Marquis, the heir of such a house as that of Trafford, should

preach a political doctrine which those who heard ignorantly called

Communistic, was very dreadful; but the horror of it was mitigated

when he declared that no doubt as he got old he should turn Tory

like any other Radical. In this there seemed to be a covert allusion

to his father. And then they could perceive that his "Communistic"

principles did not prevent him from having a good eye to the value of

land. He knew what he was about, as an owner of property should do,

and certainly rode to hounds as well as any one of the boys of the

period.

When the idea first presented itself to him that his sister was on

the way to fall in love with George Roden, it has to be acknowledged

that he was displeased. It had not occurred to him that this peculiar

breach would be made on the protected sanctity of his own family.

When Roden had spoken to him of this sanctity as one of the "social

idolatries," he had not quite been able to contradict him. He had

wished to do so both in defence of his own consistency, and also,

if it were possible, so as to maintain the sanctity. The "divinity"

which "does hedge a king," had been to him no more than a social

idolatry. The special respect in which dukes and such like were

held was the same. The judge's ermine and the bishop's apron were

idolatries. Any outward honour, not earned by the deeds or words of

him so honoured, but coming from birth, wealth, or from the doings

of another, was an idolatry. Carrying on his arguments, he could not

admit the same thing in reference to his sister;--or rather, he would

have to admit it if he could not make another plea in defence of

the sanctity. His sister was very holy to him;--but that should be

because of her nearness to him, because of her sweetness, because

of her own gifts, because as her brother he was bound to be her

especial knight till she should have chosen some other special knight

for herself. But it should not be because she was the daughter,

granddaughter, and great-granddaughter of dukes and marquises. It

should not be because she was Lady Frances Trafford. Had he himself

been a Post Office clerk, then would not this chosen friend have been

fit to love her? There were unfitnesses, no doubt, very common in

this world, which should make the very idea of love impossible to a

woman,--unfitness of character, of habits, of feelings, of education,

unfitnesses as to inward personal nobility. He could not say that

there were any such which ought to separate his sister and his

friend. If it was to be that this sweet sister should some day give

her heart to a lover, why not to George Roden as well as to another?

There were no such unfitnesses as those of which he would have

thought in dealing with the lives of some other girl and some other

young man.

And yet he was, if not displeased, at any rate dissatisfied.

There was something which grated against either his taste, or his

judgment,--or perhaps his prejudices. He endeavoured to inquire into

himself fairly on this matter, and feared that he was yet the victim

of the prejudices of his order. He was wounded in his pride to think

that his sister should make herself equal to a clerk in the Post

Office. Though he had often endeavoured, only too successfully, to

make her understand how little she had in truth received from her

high birth, yet he felt that she had received something which should

have made the proposal of such a marriage distasteful to her. A man

cannot rid himself of a prejudice because he knows or believes it

to be a prejudice. That the two, if they continued to wish it, must

become man and wife he acknowledged to himself;--but he could not

bring himself not to be sorry that it should be so.

There were some words on the subject between himself and his father

before the Marquis went abroad with his family, which, though they

did not reconcile him to the match, lessened the dissatisfaction. His

father was angry with him, throwing the blame of this untoward affair

on his head, and he was always prone to resent censure thrown by any

of his family on his own peculiar tenets. Thus it came to pass that

in defending himself he was driven to defend his sister also. The

Marquis had not been at Hendon when the revelation was first made,

but had heard it in the course of the day from his wife. His Radical

tendencies had done very little towards reconciling him to such

a proposal. He had never brought his theories home into his own

personalities. To be a Radical peer in the House of Lords, and to

have sent a Radical tailor to the House of Commons, had been enough,

if not too much, to satisfy his own political ideas. To himself and

to his valet, to all those immediately touching himself, he had

always been the Marquis of Kingsbury. And so also, in his inner

heart, the Marchioness was the Marchioness, and Lady Frances Lady

Frances. He had never gone through any process of realizing his

convictions as his son had done. "Hampstead," he said, "can this

possibly be true what your mother has told me?" This took place at

the house in Park Lane, to which the Marquis had summoned his son.

"Do you mean about Frances and George Roden?"

"Of course I mean that."

"I supposed you did, sir. I imagined that when you sent for me it was

in regard to them. No doubt it is true."

"What is true? You speak as though you absolutely approved it."

"Then my voice has belied me, for I disapprove of it."

"You feel, I hope, how utterly impossible it is."

"Not that."

"Not that?"

"I cannot say that I think it to be impossible,--or even improbable.

Knowing the two, as I do, I feel the probability to be on their

side."

"That they--should be married?"

"That is what they intend. I never knew either of them to mean

anything which did not sooner or later get itself accomplished."

"You'll have to learn it on this occasion. How on earth can it have

been brought about?" Lord Hampstead shrugged his shoulders. "Somebody

has been very much to blame."

"You mean me, sir?"

"Somebody has been very much to blame."

"Of course, you mean me. I cannot take any blame in the matter. In

introducing George Roden to you, and to my mother, and to Frances,

I brought you to the knowledge of a highly-educated and extremely

well-mannered young man."

"Good God!"

"I did to my friend what every young man, I suppose, does to his. I

should be ashamed of myself to associate with any one who was not a

proper guest for my father's table. One does not calculate before

that a young man and a young woman shall fall in love with each

other."

"You see what has happened."

"It was extremely natural, no doubt,--though I had not anticipated

it. As I told you, I am very sorry. It will cause many heartburns,

and some unhappiness."

"Unhappiness! I should think so. I must go away,--in the middle of

the Session."

"It will be worse for her, poor girl."

"It will be very bad for her," said the Marquis, speaking as though

his mind were quite made up on that matter.

"But nobody, as far as I can see, has done anything wrong," continued

Lord Hampstead. "When two young people get together whose tastes are

similar, and opinions,--whose educations and habits of thought have

been the same--"

"Habits the same!"

"Habits of thought, I said, sir."

"You would talk the hind legs off a dog," said the Marquis, bouncing

out of the room. It was not unusual with him, in the absolute privacy

of his own circle, to revert to language which he would have felt to

be unbecoming to him as Marquis of Kingsbury among ordinary people.

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