FOOTNOTES:

[1] The market value of silver varied in the years 1870-1885 from

$1.32 to $1.065 an ounce; 1886-1893, $0.995 to $0.782; 1894-1904,

$0.630 to $0.5722.

[2] The mineral yield for 1907, according to _The Mineral Resources

of the United States_, 1907, amounted to $71,105,128.

[3] The special census of manufactures of 1905 was concerned only

with the manufacturing establishments of the state conducted under

the so-called factory system. The capital invested in such

establishments was $107,663,500, and the product was valued at

$100,143,999. The corresponding figures for 1900 reduced to the same

standard for purposes of comparison were $58,172,865 and $89,067,879.

Thus during the five years the capital invested in factories

increased 85.1%, and the factory product 12.4%. The increase in

product would undoubtedly have been much greater but for the labour

disturbances (described later in the article), which occurred during

this interval. Of the total product in 1905 more than four-fifths

were represented by the smelting of lead, copper and zinc ores, the

manufacture of iron and steel, the production of coke, and the

refining of petroleum. The value of the flour and grist-mill product

was $5,783,421.

[4] Census figures before 1890 do not include Indians on

reservations.

[5] Adams was inaugurated on the 10th of January, having been elected

on the return of the vote, which had been notoriously corrupted in

Denver and elsewhere. The Republican legislature, after investigating

the election and upon receiving from Peabody a written promise that

he would resign in twenty-four hours, declared on the 16th of March

that Peabody was elected. His resignation on the 17th of March made

Lieutenant-Governor M'Donald governor of the state.

COLORADO RIVER, a stream in the south of the Argentine Republic. It has

its sources on the eastern slopes of the Andes in the lat. of the

Chilean volcano Tinguiririca (about 34 deg. 48' S.), and pursues a

general E.S.E. course to the Atlantic, where it discharges through

several channels of a delta extending from lat. 39 deg. 30' to 39 deg.

30' S. Its total length is about 620 m., of which about 200 m. from the

coast up to Pichemahuida is navigable for vessels of 7 ft. draft. It has

been usually described as being formed by the confluence of the Grande

and Barrancas, but as the latter is only a small stream compared with

the Grande it is better described as a tributary, and the Grande as a

part of the main river under another name. After leaving the vicinity of

the Andes the Colorado flows through a barren, arid territory and

receives no tributary of note except the Curaco, which has its sources

in the Pampa territory and is considered to be part of the ancient

outlet of the now closed lacustrine basin of southern Mendoza. The

bottom lands of the Colorado in its course across Patagonia are fertile

and wooded, but their area is too limited to support more than a small,

scattered population.

COLORADO RIVER, a stream in the south-west of the United States of

America, draining a part of the high and arid plateau between the Rocky

mountains and the Sierra Nevada in California. The light rainfall

scarcely suffices over much of the river's course to make good the loss

by evaporation from the waters drained from mountain snows at its

source. Its headwaters are known as the Green river, which rises in

north-west Wyoming and after a course of some 700 m. due south unites in

south-east Utah with the Grand river, flowing down from Colorado, to

form the main trunk of the Colorado proper. The Green cuts its way

through the Uinta mountains of Wyoming; then flowing intermittently in

the open, it crosses successive uplifts in a series of deep gorges, and

flows finally at the foot of canyon walls 1500 ft. high near its

junction with the Grand.

The Colorado in its course below the junction has formed a region that

is one of the most wonderful of the world, not only for its unique and

magnificent scenery, but also because it affords the most remarkable

example known of the work of differential weathering and erosion by wind

and water and the exposure of geologic strata on an enormous scale.

Above the Paria the river flows through scenery comparatively tame until

it reaches the plateau of the Marble Canyon, some 60 m. in length. The

walls here are at first only a few score of feet in height, but increase

rapidly to almost 5000 ft. At its southern end is the Little Colorado.

Above this point eleven rivers with steep mountain gradients have joined

either the Green or the Grand or their united system. The Little

Colorado has cut a trench 1800 ft. deep into the plateau in the last 27

m. as it approaches the Colorado, and empties into it 2625 ft. above the

sea. Here the Colorado turns abruptly west directly athwart the folds

and fault line of the plateau, through the Grand Canyon (q.v.) of the

Colorado, which is 217 m. long and from 4 to 20 m. wide between the

upper cliffs. The walls, 4000 to 6000 ft. high, drop in successive

escarpments of 500 to 1600 ft., banded in splendid colours, toward the

gloomy narrow gorge of the present river. Below the confluence of the

Virgin river of Nevada the Colorado abruptly turns again, this time

southward, and flows as the boundary between Arizona and California and

in part between Arizona and Nevada, and then through Mexican territory,

some 450 m. farther to the Gulf of California. Below the Black Canyon

the river lessens in gradient, and in its lower course flows in a broad

sedimentary valley--a distinct estuarine plain extending northward

beyond Yuma--and the channel through much of this region is bedded in a

dyke-like embankment lying above the flood-plain over which the escaping

water spills in time of flood. This dyke cuts off the flow of the river

to the remarkable low area in southern California known as the Salton

Sink, or Coahuila Valley, the descent to which from the river near Yuma

is very much greater than the fall in the actual river-bed from Yuma to

the gulf. In the autumn of 1904, the diversion flow from the river into

a canal heading in Mexican territory a few miles below Yuma, and

intended for irrigation of California south of the Sink, escaped

control, and the river, taking the canal as a new channel, recreated in

California a great inland sea--to the bed of which it had frequently

been turned formerly, for example, in 1884 and 1891--and for a time

practically abandoned its former course through Mexican territory to the

Gulf of California. But it was effectively dammed in the early part of

1907 and returned to its normal course, from which, however, there was

still much leakage to Salton Sea; in July 1907 the permanent dam was

completed. From the Black Canyon to the sea the Colorado normally flows

through a desert-like basin, to the west of which, in Mexico, is Laguna

Maquata (or Salada), lying in the so-called Pattie Basin, which was

formerly a part of the Gulf of California, and which is frequently

partially flooded (like Coahuila Valley) by the delta waters of the

Colorado. Of the total length of the Colorado, about 2200 m., 500 m. or

more from the mouth are navigable by light steamers, but channel

obstacles make all navigation difficult at low water, and impossible

about half the year above Mojave. The whole area drained by the river

and its tributaries is about 225,000 sq. m.; and it has been estimated

by Major J. W. Powell that in its drainage basin there are fully 200,000

sq. m. that have been degraded on an average 6000 ft. It is still a

powerful eroding stream in the canyon portion, and its course below the

canyons has a shifting bed much obstructed by bars built of sediment

carried from the upper course. The desert country toward the mouth is

largely a sandy or gravelly aggradation plain of the river. The regular

floods are in May and June. Others, due to rains, are rare. The rise of

the water at such times is extraordinarily rapid. Enormous drift is left

in the canyons 30 or 40 ft. above the normal level. The valley near Yuma

is many miles wide, frequently inundated, and remarkably fertile; it is

often called the "Nile of America" from its resemblance in climate,

fertility, overflows and crops. These alluvial plains are covered with a

dense growth of mesquite, cottonwood, willow, arrowwood, quelite and

wild hemp. Irrigation is essential to regular agriculture. There is a

fine delta in the gulf. The Colorado is remarkable for exceedingly high

tides at its mouth and for destructive bores.

In 1540, the second year that Spaniards entered Arizona, they discovered

the Colorado. Hernando de Alarcon co-operating with F. V. de Coronado,

explored with ships the Gulf of California and sailed up the lower

river; Melchior Diaz, marching along the shores of the gulf, likewise

reached the river; and Captain Garcia Lopez de Cardenas, marching from

Zuni, reached the Grand Canyon, but could not descend its walls. In 1604

Juan de Onate crossed Arizona from New Mexico and descended the Santa

Maria, Bill Williams and Colorado to the gulf. The name Colorado was

first applied to the present Colorado Chiquito, and probably about 1630

to the Colorado of to-day. But up to 1869 great portions of the river

were still unknown. James White, a miner, in 1867, told a picturesque

story (not generally accepted as true) of making the passage of the

Grand Canyon on the river. In 1869, and in later expeditions, the feat

was accomplished by Major J. W. Powell. There have been since then

repeated explorations and scientific studies.

See C. E. Dutton, "Tertiary History of the Grand Canyon," _U.S.

Geological Survey, Monograph II_. (1882); J. W. Powell, _Exploration

of the Colorado River_ (Washington, 1875), and _Canyons of the

Colorado_ (Meadville, Pa. 1895); F. S. Dellenbaugh, _Romance of the

Colorado River_ (New York, 1902), and _Canyon Voyage_ (1908); G. W.

James, _Wonders of the Colorado Desert_ (2 vols., Boston, 1906).

COLORADO SPRINGS, a city and the county-seat of El Paso county,

Colorado, U.S.A., about 75 m. S. of Denver. Pop. (1890) 11,140; (1900)

21,085, of whom 2300 were foreign-born; (1910) 29,078. The city is

served by the Atchison, Topeka & Santa Fe, the Denver & Rio Grande, the

Chicago, Rock Island & Pacific (of which the city is a terminus), the

Colorado & Southern, the Colorado Springs & Cripple Creek District

(controlled by the Colorado & Southern), and the Colorado Midland

railways, of which the first three are continental systems. Continuous

on the west with Colorado Springs is Colorado City (pop. in 1900, 2914),

one of the oldest settlements of Colorado, and the first capital (1861).

Colorado Springs is superbly situated where the Rocky Mountains rise

from the great plains of the prairie states, surrounded on all sides by

foothills save in the south-east, where it is open to the prairie. To

the south of the mesa (tableland) on which it lies is the valley of

Fountain Creek. To the west is the grand background of the canyon-riven

Rampart range, with Pike's Peak (q.v.) dominating a half-dozen other

peaks (among them Cameron Cone, Mt. Rosa, Cheyenne Mt.) 9000 to 12,000

ft. in height. Monument Creek traverses the city. The streets are of

generous width (100-140 ft.), and are well shaded by trees. There are

several fine parks. The city is the seat of a state asylum for the

deaf, dumb and blind, of a printers' home for union men, which was

endowed in 1892 by Anthony J. Drexel and George W. Childs, and of

Colorado College (1874), one of the leading educational institutions of

the Rocky Mountain states, and the oldest institution for higher

education in the state. The college is coeducational and non-sectarian.

In 1908 it had a permanent endowment of about $425,000, a faculty of 46

and 607 students; the library contained 40,000 bound volumes and as many

pamphlets. The departments of the institution are a college of arts;

schools of engineering (1903), music, and (1906) forestry; and the

Cutler Academy, a preparatory school under the control of the college.

In 1905 Gen. W. J. Palmer (1836-1909) and W. A. Bell gave to the college

Manitou Park, a tract of forest land covering about 13,000 acres and

situated about 20 m. from Colorado Springs.

Bright sunshine and a pleasant climate (mean annual temperature about 48

deg. F., rainfall 14 in., falling almost wholly from April to September,

relative humidity 59), combined with beautiful scenery, have made the

city a favourite health resort and place of residence. Land deeds for

city property have always excluded saloons. The municipality owns and

operates the water system, water being drawn from lakes near Pike's

Peak. The scenery about the city is remarkable. Manitou (6100-6300 ft.)

a popular summer resort, lies about 6 m. (by rail) north-west of

Colorado Springs, in a glen at the opening of Ute Pass (so-named because

it was formerly used by the Ute Indians), with the mountains rising from

its edge. Its springs of soda and iron belong to the class of weak

compound carbonated soda waters. In the neighbourhood are the Cave of

the Winds, the Grand Caverns, charming glens, mountain lakes and

picturesque canyons; and the Garden of the Gods (owned by the

city)--approached between two tremendous masses of red rock 330 ft.

high, and strewn (about 500 acres) with great rocks and ridges of

brightly coloured sandstone, whose grotesque shapes and fantastic

arrangement have suggested a playground of superhuman beings. At the

southern end of the Rampart range is Cheyenne Mt. (9407 ft.), on whose

slope was buried Helen Hunt Jackson ("H.H."), who has left many pictures

of this country in her stories. The two Cheyenne Canyons, with walls as

high as 1000 ft. and beautiful falls, and the road over the mountain

side toward Cripple Creek, afford exquisite views. Monument Park (10 m.

N.) is a tract of fantastically eroded sandstone rocks, similar to those

in the Garden of the Gods.

In 1859 a winter mining party coming upon the sunny valley near the

present Manitou, near the old Fontaine-qui-Bouille, settled "El Dorado."

Colorado City is practically on the same site. In 1870, as part of the

town development work of the Denver & Rio Grande railway, of which

General W. J. Palmer was the president, a land company founded Colorado

Springs. In 1872 Manitou (first La Fontaine) was founded. Colorado

Springs was laid out in 1871, was incorporated in 1872, and was first

chartered as a city in 1878. A new charter (May 1909) provided for the

recall of elective officials. A road over the Ute Pass to South Park and

Leadville was built, and at one time about 12,000 horses and mules were

employed in freighting to the Leadville camps. The Chicago, Rock Island

& Pacific railway reached the city in 1888. The greatest part of the

Cripple Creek mining properties is owned in Colorado Springs, where the

exchange is one of the greatest in the world.

COLOSSAE, once the great city of south-west Phrygia, was situated on

rising ground (1150 ft.) on the left bank of the Lycus (_Churuk Su_), a

tributary of the Maeander, at the upper end of a narrow gorge 2-1/2 m.

long, where the river runs between cliffs from 50 to 60 ft. high. It

stood on the great trade route from Sardis to Celaenae and Iconium, and

was a large, prosperous city (Herod, vii. 30; Xenophon, _Anab._ i. 2, S

6), until it was ruined by the foundation of Laodicea in a more

advantageous position. The town was celebrated for its wool, which was

dyed a purple colour called _colossinus_. Colossae was the seat of an

early Christian church, the result of St Paul's activity at Ephesus,

though perhaps actually founded by Epaphras. The church, to which St

Paul wrote a letter, was mainly composed of mingled Greek and Phrygian

elements deeply imbued with fantastic and fanatical mysticism. Colossae

lasted until the 7th and 8th centuries, when it was gradually deserted

under pressure of the Arab invasions. Its place was taken by Khonae

(_Khonas_)--a strong fortress on a rugged spur of Mt. Kadmus, 3 m. to

the south, which became a place of importance during the wars between

the Byzantines and Turks, and was the birthplace of the historian,

Nicetas Khoniates. The worship of angels alluded to by St Paul (Col. ii.

18), and condemned in the 4th century by a council at Laodicea,

reappears in the later worship of St Michael, in whose honour a

celebrated church, destroyed by the Seljuks in the 12th century, was

built on the right bank of the Lycus.

See Sir W. M. Ramsay, _Cities and Bishoprics of Phrygia_, vol. i.

COLOSSAL CAVERN, a cave in Kentucky, U.S.A., the main entrance of which

is at the foot of a steep hill beyond Eden Valley, and 1-1/2 m. from

Mammoth Cave. It is connected with what has long been known as the Bed

Quilt Cave. Several entrances found by local explorers were rough and

difficult. They were closed when the property was bought in 1896 by the

Louisville & Nashville railway and a new approach made as indicated on

the accompanying map. From the surface to the floor is 240 ft.; under

Chester Sandstone and in the St Louis Limestone. Fossil corals fix the

geological age of the rock. The temperature is uniformly 54 deg. Fahr.,

and the atmosphere is optically and chemically pure. Lovely

incrustations alternate with queer and grotesque figures. There are

exquisite gypsum rosettes and intricately involved helictites.

[Illustration: map of Colossal Cavern.]

Tremendous forces have been at work, suggesting earthquakes and

eruptions; but really all is due to the chemical and mechanical action

of water. The so-called "Ruins of Carthage" fill a hall 400 ft. long by

100 ft. wide and 30 ft. high, whose flat roof is a vast homogeneous

limestone block. Isolated detached blocks measure from 50 to 100 ft. in

length. Edgar Vaughan and W. L. Marshall, civil engineers, surveyed

every part of the cave. Vaughan's Dome is 40 ft. wide, 300 ft. long, and

79 ft. high. Numerous other domes exist, and many deep pits. The

grandest place of all is the Colossal Dome, which used to be entered

only from the apex by windlass and a rope reaching 135 ft. to the floor.

This is now used only for illumination by raising and lowering a

fire-basket. The present entrance is by a gateway buttressed by

alabaster shafts, one of which, 75 ft. high, is named Henry Clay's

Monument. The dome walls arise in a series of richly tinted rings, each

8 or 10 ft. thick, and each fringed by stalactites. The symmetry is

remarkable, and the reverberations are strangely musical. The Pearly

Pool, in a chamber near a pit 86 ft. deep, glistens with countless cave

pearls. The route beyond is between rows of stately shafts, and ends in

a copious chalybeate spring. Blind flies, spiders, beetles and crickets

abound; and now and then a blind crawfish darts through the waters; but

as compared with many caverns the fauna and flora are not abundant. It

is conjectured, not without some reason, that there is a connexion, as

yet undiscovered, between the Colossal and the Mammoth caves. It seems

certain that Eden Valley, which now lies between them, is a vast

"tumble-down" of an immense cavern that formerly united them into one.

(H. C. H.)

COLOSSIANS, EPISTLE TO THE, the twelfth book of the New Testament, the

authorship of which is ascribed to the Apostle Paul. Colossae, like the

other Phrygian cities of Laodicea and Hierapolis, had not been visited

by Paul, but owed its belief in Jesus Christ to Epaphras, a Colossian,

who had been converted by Paul, perhaps in Ephesus, and had laboured not

only in his native city but also in the adjacent portions of the Lycus

valley,--a Christian in whom Paul reposed the greatest confidence as one

competent to interpret the gospel of whose truth Paul was convinced (i.

7; iv. 12, 13). This Epaphras, like the majority of the Colossians, was

a Gentile. It is probable, however, both from the letter itself and from

the fact that Colossae was a trade centre, that Jews were there with

their synagogues (cf. also Josephus, _Ant._ xii. 149). And it is further

probable that some of the Gentiles, who afterwards became Christians,

were either Jewish proselytes or adherents who paid reverence to the God

of the Jews. At all events, the letter indicates a sensitiveness on the

part of the Christians not only to oriental mysticism and theosophy (cf.

Sir W. M. Ramsay, _Cities and Bishoprics of Phrygia_, and _Church in the

Roman Empire_), but also to the Judaism of the Diaspora.

Our first definite knowledge of the Colossian Church dates from the

presence of Epaphras in Rome in A.D. 62-64 (or A.D. 56-58), when Paul

was a prisoner. He arrived with news, perhaps with a letter (J. R.

Harris, _Expositor_, Dec. 1898, pp. 404 ff.), touching the state of

religion in Colossae. Paul learns, to his joy, of their faith, hope and

love; of the order and stability of their faith; and of their reception

of Christ Jesus the Lord (i. 4, 8; ii. 5-7). He sees no sign of an

attack upon him or his gospel. On the contrary, loyalty to him and

sympathy with him in his sufferings are everywhere manifest (i. 9, 24;

ii. 2; iv. 8); and the gospel of Christ is advancing here as elsewhere

(i. 6). At the same time he detects a lack of cheerfulness and a lack of

spiritual understanding in the Church. The joy of the gospel, expressing

itself in songs and thanksgivings, is damped (iii. 15, 16), and, above

all, the message of Christ does not dwell richly enough in them. Though

the believers know the grace of God they are not filled with a knowledge

of his will, so that their conduct is lacking in that strength and joy

and perfection, that richness of the fulness of knowledge expected of

those who had been made full in Christ (i. 6, 9-11, 28; ii. 2, 7, 10).

The reason for this, Paul sees, is the influence of the claim made by

certain teachers in Colossae that the Christians, in order to attain

unto and be assured of _full_ salvation, must supplement Paul's message

with their own fuller and more perfect wisdom, and must observe certain

rites and practices (ii. 16, 21, 23) connected with the worship of

angels (ii. 18, 23) and elementary spirits (ii. 8, 20).

The origin and the exact nature of this religious movement are alike

uncertain. (1) If it represents a type of syncretism as definite as that

known to have existed in the developed gnostic systems of the 2nd

century, it is inconceivable that Paul should have passed it by as

easily as he did. (2) As there is no reference to celibacy, communism

and the worship of the sun, it is improbable that the movement is

identical with that of the Essenes. (3) The phenomena might be explained

solely on the basis of Judaism (von Soden, Peake). Certainly the

asceticism and ritualism might so be interpreted, for there was among

the Jews of the Dispersion an increasing tendency to asceticism, by way

of protest against the excesses of the Gentiles. The reference in ii. 23

to severity of the body may have to do with fasting preparatory to

seeing visions (cf. _Apoc. Baruch_, xxi. 1, ix. 2, v. 7). Even the

worship of angels, not only as mediators of revelation and visions, but

also as cosmical beings, is a well-known fact in late Judaism (_Apoc.

Bar._ lv. 3; _Ethiopic Enoch_, lx. 11, lxi. 10; Col. ii. 8, 20; Gal. iv.

3). As for the word "philosophy" (ii. 8), it is not necessary to take it

in the technical Greek sense when the usage of Philo and Josephus

permits a looser meaning. Finally the references to circumcision,

_paradosis_ (ii. 8) and _dogmata_ (ii. 20), directly suggest a Jewish

origin. If we resort solely to Judaism for explanation, it must be a

Judaism of the Diaspora type. (4) The difficulty with the last-mentioned

position is that it under-estimates the speculative tendencies of the

errorists and ignores the direct influence of oriental theosophy. It is

quite true that Paul does not directly attack the speculative position,

but rather indicates the practical dangers inherent therein (the denial

of the supremacy of Christ and of full salvation through Him); he does

not say that the errorists hold Christ to be a mere angel or an aeon, or

that words like _pleroma_ (borrowed perhaps from their own vocabulary)

involve a rigorous dualism. Yet his characterization of the movement as

an arbitrary religion (ii. 23), a philosophy which is empty deceit (ii.

8), according to elemental spirits and not according to Christ, and a

higher knowledge due to a mind controlled by the flesh (ii. 18); his

repeated emphasis on Christ, as supreme over all things, over men and

angels, agent in creation as well as in redemption, in whom dwelt bodily

the fulness of the Godhead; and his constant stress upon knowledge,--all

these combine to reveal a speculation real and dangerous, even if naive

and regardless of consequences, and to suggest (with Julicher and

McGiffert) that in addition to Jewish influence there is also the direct

influence of Oriental mysticism.

To meet the pressing need in Colossae, Paul writes a letter and entrusts

it to Tychichus, who is on his way to Colossae with Onesimus, Philemon's

slave (iv. 7, 9). (On the relation of this letter to Ephesians and to

the letter to be sent from Laodicea to Colossae, see EPHESIANS, EPISTLE

TO THE.) His attitude is prophylactic, rather than polemic, for the

"philosophy" has not as yet taken deep root. His purpose is to restore

in the hearts of the readers the joy of the Spirit, by making them see

that Christ fulfils every need, and that through faith in Him and love

from faith, the advance is made unimpeded unto the perfect man. He will

eliminate foreign accretions, that the gospel of Christ may stand forth

in its native purity, and that Christ Himself may in all things have the

pre-eminence.

The letter begins with a thanksgiving to God for the spiritual growth of

the Colossians, and continues with a prayer for their fuller knowledge

of the divine will, for a more perfect Christian life, and for a spirit

of thanksgiving, seeing that it is God who guarantees their salvation in

Christ (i. 1-14). It is Christ who is supreme, not angels, for He is the

agent in creation; and it is solely on the basis of faith in Him, a

faith expressing itself in love, that redemption is appropriated, and

not on the basis of any further requirements such as ascetic practices

and the worship of angels (i. 15-23). It is with a full message that

Paul has been entrusted, the message of Christ, who alone can lead to

all the riches of fulness of knowledge. And for this adequate knowledge

the readers should be thankful (i. 23--ii. 7). Again he urges, that

since redemption is in Christ alone, and that, too, full redemption and

on the basis of faith alone, the demand for asceticism and meaningless

ceremonies is folly, and moreover robs Christ, in whom dwells the divine

fulness, of His rightful supremacy (ii. 8-23). And he exhorts them as

members of the Body of Christ to manifest their faith in Christian love,

particularly in their domestic relations and in their contact with

non-Christians (iii. i-iv. 6). He closes by saying that Tychichus will

give them the news. Greetings from all to all (iv. 7-18).

A letter like this, clear cut in its thought, teeming with ideas

emanating from an unique religious experience, and admirably adjusted to

known situations, bears on the face of it the marks of genuineness even

without recourse to the unusually excellent external attestation. It is

not strange that there is a growing consensus of opinion that Paul is

the author. With the critical renaissance of the early part of the 19th

century, doubts were raised as to the genuineness of the letter (e.g. by

E. T. Mayerhoff, 1838). Quite apart from the difficulties created by the

Tubingen theory, legitimate difficulties were found in the style of the

letter, in the speculation of the errorists, and in the theology of the

author. (1) As to style, it is replied that if there are peculiarities

in _Colossians_, so also in the admittedly genuine letters, _Romans_,

_Corinthians_, _Galatians_. Moreover, if _Philippians_ is Pauline, so

also the stylistically similar _Colossians_ (cf. von Soden). (2) As to

the speculation of the errorists, it is replied that it is explicable in

the lifetime of Paul, that some of the elements of it may have their

source in pre-Christian Jewish theories, and that recourse to the

developed gnosticism of the 2nd century is unnecessary. (3) As to the

Christology of the author, it is replied that it does not go beyond what

we have already in Paul except in emphasis, which itself is occasioned

by the circumstances. What is implicit in _Corinthians_ is explicit in

_Colossians_. H. J. Holtzmann (1872) subjected both _Colossians_ and

_Ephesians_ to a rigorous examination, and found in _Colossians_ at

least a nucleus of Pauline material. H. von Soden (1885), with

well-considered principles of criticism, made a similar examination and

found a much larger nucleus, and later still, (1893), in his commentary,

reduced the non-Pauline material to a negligible minimum. Harnack,

Julicher and McGiffert, however, agree with Lightfoot, Weiss, Zahn (and

early tradition) in holding that the letter is wholly Pauline--a

position which is proving more and more acceptable to contemporary

scholarship.

AUTHORITIES.--In addition to the literature already mentioned, see the

articles of Sanday on "Colossians" and Robertson on "Ephesians" in

Smith's _Bible Dictionary_ (2nd ed., 1893), and the article of A.

Julicher on "Colossians and Ephesians" in the _Encyclopaedia Biblica_

(1899); the Introductions of H. J. Holtzmann (1892), B. Weiss (1897),

Th. Zahn (1900) and Julicher (1906); the histories of the apostolic

age by C. von Weizsacker (1892), A. C. M'Giffert (1897) and O.

Pfleiderer (_Urchristentum_, 1902); and the commentaries of J. B.

Lightfoot (1875), H. von Soden (1893) T. K. Abbott (1897), E. Haupt

(1902), Peake (1903) and P. Ewald (1905). (J. E. F.)

COLOSSUS, in antiquity a term applied generally to statues of great size

(hence the adjective "colossal"), and in particular to the bronze statue

of the sun-god Helios in Rhodes, one of the wonders of the world, made

from the spoils left by Demetrius Poliorcetes when he raised the siege

of the city. The sculptor was Chares, a native of Lindus, and of the

school of Lysippus, under whose influence the art of sculpture was led

to the production of colossal figures by preference. The work occupied

him twelve years, it is said, and the finished statue stood 70 cubits

high. It stood near the harbour ([Greek: epi limeni]), but at what point

is not certain. When, and from what grounds, the belief arose that it

had stood across the entrance to the harbour, with a beacon light in its

hand and ships passing between its legs, is not known, but the belief

was current as early as the 16th century. The statue was thrown down by

an earthquake about the year 224 B.C.; then, after lying broken for

nearly 1000 years, the pieces were bought by a Jew from the Saracens,

and probably reconverted into instruments of war.

Other Greek colossi were the Apollo of Calamis; the Zeus and Heracles of

Lysippus; the Zeus at Olympia, the Athena in the Parthenon, and the

Athena Promachos on the Acropolis--all the work of Pheidias.

The best-known Roman colossi are: a statue of Jupiter on the Capitol; a

bronze statue of Apollo in the Palatine library; and the colossus of

Nero in the vestibule of his Golden House, afterwards removed by Hadrian

to the north of the Colosseum, where the basement upon which it stood is

still visible (Pliny, _Nat. Hist._ xxxiv. 18).

COLOUR (Lat. _color_, connected with _celare_, to hide, the root

meaning, therefore, being that of a covering). The visual apparatus of

the eye enables us to distinguish not only differences of form, size and

brilliancy in the objects looked upon, but also differences in the

character of the light received from them. These latter differences,

familiar to us as differences in _colour_, have their physical origin in

the variations in wave-length (or frequency) which may exist in light

which is capable of exciting the sensation of vision. From the physical

point of view, light of a _pure colour_, or homogeneous light, means

light whose undulations are mathematically of a simple character and

which cannot be resolved by a prism into component parts. All the

visible pure colours, as thus defined, are to be found in the spectrum,

and there is an infinite number of them, corresponding to all the

possible variations of wave-length within the limits of the visible

spectrum (see SPECTROSCOPY). On this view, there is a strict analogy

between variations of _colour_ in light and variations of _pitch_ in

sound, but the visible spectrum contains a range of frequency extending

over about one octave only, whereas the range of audibility embraces

about eleven octaves.

Of all the known colours it might naturally be thought that white is the

simplest and purest, and, till Sir Isaac Newton's time, this was the

prevailing opinion. Newton, however, showed that white light could be

decomposed by a prism into the spectral colours red, orange, yellow,

green, blue, indigo and violet; the colours appearing in this order and

passing gradually into each other without abrupt transitions. White is

therefore not a simple colour, but is merely the colour of sunlight, and

probably owes its apparently homogeneous character to the fact that it

is the average colour of the light which fills the eye when at rest. The

colours of the various objects which we see around us are not due (with

the exception of self-luminous and fluorescent bodies) to any power

possessed by these objects of creating the colours which they exhibit,

but merely to the exercise of a selective action on the light of the

sun, some of the constituent rays of the white light with which they are

illuminated being absorbed, while the rest are reflected or scattered in

all directions, or, in the case of transparent bodies, transmitted.

White light is thus the basis of all other colours, which are derived

from it by the suppression of some one or more of its parts. A red

flower, for instance, absorbs the blue and green rays and most of the

yellow, while the red rays and usually some yellow are scattered. If a

red poppy is illuminated successively by red, yellow, green and blue

light it will appear a brilliant red in the red light, yellow in the

yellow light, but less brilliant if the red colour is pure; and black in

the other colours, the blackness being due to the almost complete

absorption of the corresponding colour.

Bodies may be classified as regards colour according to the nature of

the action they exert on white light. In the case of ordinary opaque

bodies a certain proportion of the incident light is irregularly

reflected or scattered from their surfaces. A white object is one which

reflects nearly all the light of all colours; a black object absorbs

nearly all. A body which reflects only a portion of the light, but which

exhibits no predominance in any particular hue, is called _grey_. A

white surface looks grey beside a similar surface more brilliantly

illuminated.

The next class is that of most transparent bodies, which owe their

colour to the light which is transmitted, either directly through, or

reflected back again at the farther surface. A body which transmits all

the visible rays equally well is said to be colourless; pure water, for

example, is nearly quite colourless, though in large masses it appears

bluish-green. A translucent substance is one which partially transmits

light. Translucency is due to the light being scattered by minute

embedded particles or minute irregularities of structure. Some fibrous

specimens of tremolite and gypsum are translucent in the direction of

the fibres, and practically opaque in a transverse direction. Coloured

transparent objects vary in shade and hue according to their size; thus,

a conical glass filled with a red liquid commonly appears yellow at the

bottom, varying through orange up to red at the upper part. A coloured

powder is usually of a much lighter tint than the substance in bulk, as

the light is reflected back after transmission through only a few thin

layers. For the same reason the powders of transparent substances are

opaque.

Polished bodies, whether opaque or transparent, when illuminated with

white light and viewed at the proper angle, reflect the incident light

regularly and appear white, without showing much of their distinctive

colours.

Some bodies reflect light of one colour and transmit that of another;

such bodies nearly always possess the properties of _selective_ or

_metallic reflection_ and _anomalous dispersion_. Most of the coal-tar

dyes belong to this category. Solid eosin, for example, reflects a

yellowish-green and transmits a red light. Gold appears yellow under

ordinary circumstances, but if the light is reflected many times from

the surface it appears a ruby colour. On the other hand, a powerful beam

of light transmitted through a thin gold-leaf appears green.

Some solutions exhibit the curious phenomenon of _dichromatism_ (from

[Greek: di-], double, and [Greek: chroma], colour), that is, they appear

of one colour when viewed in strata of moderate thickness, but of a

different colour in greater thicknesses (see Absorption of Light).

The blue colour of the sky (q.v.) has been explained by Lord Rayleigh as

due to the scattering of light by small suspended particles and air

molecules, which is most effective in the case of the shorter waves

(blue). J. Tyndall produced similar effects in the laboratory. The green

colour of sea-water near the shore is also due to a scattering of light.

The colours of bodies which are gradually heated to white incandescence

occur in the order--red, orange, yellow, white. This is because the

longer waves of red light are first emitted, then the yellow as well, so

that orange results, then so much green that the total effect is yellow,

and lastly all the colours, compounding to produce white. Fluorescent

bodies have the power of converting light of one colour into that of

another (see FLUORESCENCE).

Besides the foregoing kinds of colorization, a body may exhibit, under

certain circumstances, a colouring due to some special physical

conditions rather than to the specific properties of the material; such

as the colour of a white object when illuminated by light of some

particular colour; the colours seen in a film of oil on water or in

mother-of-pearl, or soap-bubbles, due to interference (q.v.); the

colours seen through the eyelashes or through a thin handkerchief held

up to the light, due to diffraction (q.v.); and the colours caused by

ordinary refraction, as in the rainbow, double refraction and

polarization (qq.v.).

_Composition of Colours._--It has been already pointed out that white

light is a combination of all the colours in the spectrum. This was

shown by Newton, who recombined the spectral colours and produced white.

Newton also remarks that if a froth be made on the surface of water

thickened a little with soap, and examined closely, it will be seen to

be coloured with all the colours of the spectrum, but at a little

distance it looks white owing to the combined effect on the eye of all

the colours.

The question of the composition of colours is largely a physiological

one, since it is possible, by mixing colours, say red and yellow, to

produce a new colour, orange, which appears identical with the pure

orange of the spectrum, but is physically quite different, since it can

be resolved by a prism into red and yellow again. There is no doubt that

the sensation of colour-vision is threefold, in the sense that any

colour can be produced by the combination, in proper proportions, of

three standard colours. The question then arises, what are the three

primary colours? Sir David Brewster considered that they were red,

yellow and blue; and this view has been commonly held by painters and

others, since all the known brilliant hues can be derived from the

admixture of red, yellow and blue pigments. For instance, vermilion and

chrome yellow will give an orange, chrome yellow and ultramarine a

green, and vermilion and ultramarine a purple mixture. But if we

superpose the pure spectral colours on a screen, the resulting colours

are quite different. This is especially the case with yellow and blue,

which on the screen combine to produce white, generally with a pink

tint, but cannot be made to give green. The reason of this difference in

the two results is that in the former case we do not get a true

combination of the colours at all. When the mixed pigments are

illuminated by white light, the yellow particles absorb the red and blue

rays, but reflect the yellow along with a good deal of the neighbouring

green and orange. The blue particles, on the other hand, absorb the red,

orange and yellow, but reflect the blue and a good deal of green and

violet. As much of the light is affected by several particles, most of

the rays are absorbed except green, which is reflected by both pigments.

Thus, the colour of the mixture is not a mixture of the colours yellow

and blue, but the remainder of white light after the yellow and blue

pigments have absorbed all they can. The effect can also be seen in

coloured solutions. If two equal beams of white light are transmitted

respectively through a yellow solution of potassium bichromate and a

blue solution of copper sulphate in proper thicknesses, they can be

compounded on a screen to an approximately white colour; but a single

beam transmitted through both solutions appears green. Blue and yellow

pigments would produce the effect of white only if very sparsely

distributed. This fact is made use of in laundries, where cobalt blue is

used to correct the yellow colour of linen after washing.

Thomas Young suggested red, green and violet as the primary colours, but

the subsequent experiments of J. Clerk Maxwell appear to show that they

should be red, green and blue. Sir William Abney, however, assigns

somewhat different places in the spectrum to the primary colours, and,

like Young, considers that they should be red, green and violet. All

other hues can be obtained by combining the three primaries in proper

proportions. Yellow is derived from red and green. This can be done by

superposition on a screen or by making a solution which will transmit

only red and green rays. For this purpose Lord Rayleigh recommends a

mixture of solutions of blue litmus and yellow potassium chromate. The

litmus stops the yellow and orange light, while the potassium chromate

stops the blue and violet. Thus only red and green are transmitted, and

the result is a full compound yellow which resembles the simple yellow

of the spectrum in appearance, but is resolved into red and green by a

prism. The brightest yellow pigments are those which give both the pure

and compound yellow. Since red and green produce yellow, and yellow and

blue produce white, it follows that red, green and blue can be

compounded into white. H. von Helmholtz has shown that the only pair of

simple spectral colours capable of compounding to white are a

greenish-yellow and blue.

[Illustration: FIG. 1.]

Just as musical sounds differ in pitch, loudness and quality, so may

colours differ in three respects, which Maxwell calls _hue_, _shade_ and

_tint_. All hues can be produced by combining every pair of primaries in

every proportion. The addition of white alters the tint without

affecting the hue. If the colour be darkened by adding black or by

diminishing the illumination, a variation in shade is produced. Thus the

hue red includes every variation in tint from red to white, and every

variation in shade from red to black, and similarly for other hues. We

can represent every hue and tint on a diagram in a manner proposed by

Young, following a very similar suggestion of Newton's. Let RGB (fig. 1)

be an equilateral triangle, and let the angular points be coloured red,

green and blue of such intensities as to produce white if equally

combined; and let the colour of every point of the triangle be

determined by combining such proportions of the three primaries, that

three weights in the same proportion would have their centre of gravity

at the point. Then the centre of the triangle will be a neutral tint,

white or grey; and the middle points of the sides Y, S, P will be

yellow, greenish-blue and purple. The hue varies all round the

perimeter. The tint varies along any straight line through W. To vary

the shade, the whole triangle must be uniformly darkened.

The simplest way of compounding colours is by means of Maxwell's colour

top, which is a broad spinning-top over the spindle of which coloured

disks can be slipped (fig. 2). The disks are slit radially so that they

can be slipped partially over each other and the surfaces exposed in any

desired ratio. Three disks are used together, and a match is obtained

between these and a pair of smaller ones mounted on the same spindle. If

any five colours are taken, two of which may be black and white, a match

can be got between them by suitable adjustment. This shows that a

relation exists between any four colours (the black being only needed to

obtain the proper intensity) and that consequently the number of

independent colours is three. A still better instrument for combining

colours is Maxwell's colour box, in which the colours of the spectrum

are combined by means of prisms. Sir W. Abney has also invented an

apparatus for the same purpose, which is much the same in principle as

Maxwell's colour box. Several methods of colour photography depend on

the fact that all varieties of colour can be compounded from red, green

and blue in proper proportions.

[Illustration: FIG. 2.]

[Illustration: (After Muller-Pouillet's _Lehrbuch der Physik_, 1897.)

FIG. 3.]

Any two colours which together give white are called _complementary_

colours. Greenish-yellow and blue are a pair of complementaries, as

already mentioned. Any number of pairs may be obtained by a simple

device due to Helmholtz and represented in fig. 3. A beam of white

light, decomposed by the prism P, is recompounded into white light by

the lens l and focussed on a screen at f. If the thin prism p is

inserted near the lens, any set of colours may be deflected to another

point n, thus producing two coloured and complementary images of the

source of light.

_Nature of White Light._--The question as to whether white light

actually consists of trains of waves of regular frequency has been

discussed in recent years by A. Schuster, Lord Rayleigh and others, and

it has been shown that even if it consisted of a succession of somewhat

irregular impulses, it would still be resolved, by the dispersive

property of a prism or grating, into trains of regular frequency. We may

still, however, speak of white light as compounded of the rays of the

spectrum, provided we mean only that the two systems are mathematically

equivalent, and not that the homogeneous trains exist as such in the

original light.

See also Newton's _Opticks_, bk. i. pt. ii.; Maxwell's _Scientific

Papers_; Helmholtz's papers in _Poggendorf's Annalen_; Sir G. G.

Stokes, _Burnett Lectures for 1884-5-6_; Abney's _Colour Vision_

(1895). (J. R. C.)

COLOURS, MILITARY, the flags carried by infantry regiments and

battalions, sometimes also by troops of other arms. Cavalry regiments

and other units have as a rule standards and guidons (see FLAG). Colours

are generally embroidered with mottoes, symbols, and above all with the

names of battles.

From the earliest time at which men fought in organized bodies of

troops, the latter have possessed some sort of insignia visible over all

the field of battle, and serving as a rallying-point for the men of the

corps and an indication of position for the higher leaders and the men

of other formed bodies. In the Roman army the eagle, the _vexillum_, &c.

had all the moral and sentimental importance of the colours of to-day.

During the dark and the middle ages, however, the basis of military

force being the individual knight or lord, the banner, or other flag

bearing his arms, replaced the regimental colour which had signified the

corporate body and claimed the devotion of each individual soldier in

the ranks, though the original meaning of the colour as a corps, not a

personal distinction, was sometimes maintained by corporate bodies (such

as trade-gilds) which took the field as such. An example is the famous

_carroccio_ or standard on wheels, which was frequently brought into the

field of battle by the citizen militia of the Italian cities, and was

fought for with the same ardour as the royal standard in other medieval

battles.

The application of the word "colour" to such insignia, however, dates

only from the 16th century. It has been suggested that, as the

professional captain gradually ousted the nobleman from the command of

the drilled and organized companies of foot--the man of gentle birth, of

course, maintained his ascendancy in the cavalry far longer--the leaders

of such bodies, no longer possessing coat-armour and individual banners,

had recourse to small flags of distinctive colour instead. "Colour" is

in the 16th century a common name in England and middle Europe for the

unit of infantry; in German the _Fahnlein_ (colour) of landsknechts was

a strong company of more than 300 foot. The ceremonial observances and

honours paid nowadays to the colours of infantry were in fact founded

for the most part by the landsknechts, for whom the flag (carried by

their "ensign") was symbolical of their intense regimental life and

feeling. The now universal customs of constituting the colour guard of

picked men and of saluting the colours were in equal honour then; before

that indeed, the appearance of the personal banner of a nobleman implied

his actual presence with it, and the due honours were paid, but the

colour of the 16th century was not the distinction of one man, but the

symbol of the corporate life and unity of the regiment, and thus the new

colour ceremonial implied the same allegiance to an impersonal

regimental spirit, which it has (with the difference that the national

spirit has been blended with the regimental) retained ever since. The

old soldier rallied to the colours as a matter of habit in the confusion

of battle, and the capture or the loss of a colour has always been

considered a special event, glorious or the reverse, in the history of a

regiment, the importance of this being chiefly sentimental, but having

as a very real background the fact that, if its colour was lost, a

regiment was to all intents and purposes dissolved and dispersed.

Frederick the Great and Napoleon always attached the highest importance

to the maintenance at all costs of the regimental colours. Even over

young troops the influence of the colour has been extraordinary, and

many generals have steadied their men in the heat of battle by taking a

regimental colour themselves to lead the advance or to form up the

troops. Thus in the first battle of Bull Run (1861) the raw Confederate

troops were rallied under a heavy fire by General Joseph Johnston, their

commander-in-chief, who stood with a colour in his hand until the men

gathered quickly in rank and file. The archduke Charles at Aspern (1809)

led his young troops to the last assault with a colour in his hand.

Marshal Schwerin was killed at the battle of Prague while carrying a

regimental colour.

In the British army colours are carried by guards and line (except

rifle) battalions, each battalion having two colours, the king's and the

regimental. The size of the colour is 3 ft. 9 in. by 3 ft., and the

length of the stave 8 ft. 7 in. The colour has a gold fringe and gold

and crimson tassels, and bears various devices and "battle honours."

Both colours are carried by subaltern officers, and an escort of

selected non-commissioned officers forms the rest of the colour party.

The ceremony of presenting new colours is most impressive. The old

colours are "trooped" (see below) before being cased and taken to the

rear. The new colours are then placed against a pile of drums and then

uncased by the senior majors and the senior subalterns. The consecration

follows, after which the colours are presented to the senior subalterns.

The battalion gives a general salute when the colours are unfurled, and

the ceremony concludes with a march past. "Trooping the colour" is a

more elaborate ceremonial peculiar to the British service, and is said

to have been invented by the duke of Cumberland. In this, the colour is

posted near the left of the line, the right company or guard moves up to

it, and an officer receives it, after which the guard with the colour

files between the ranks of the remainder from left to right until the

right of the line is reached.

In the United States army the infantry regiment has two colours, the

national and the regimental. They are carried in action.

In the French army one colour (_drapeau_) is carried by each infantry

regiment. It is carried by an officer, usually a _sous-lieutenant_, and

the guard is composed of a non-commissioned officer and a party of

"first class" soldiers. Regiments which have taken an enemy's colour or

standard in battle have their own colours "decorated," that is, the

cross of the Legion of Honour is affixed to the stave near the point.

Battle honours are embroidered on the white of the tricolour. The

_eagle_ was, in the First and Third Empires, the infantry colour, and

was so called from the gilt eagle which surmounted the stave. The

_chasseurs a pied_, like the rifles of the British army, carry no

colours, but the battalion quartered for the time being at Vincennes

carries a colour for the whole arm in memory of the first _chasseurs de

Vincennes_. As in other countries, colours are saluted by all armed

bodies and by individual officers and men. When the _drapeau_ is not

present with the regiment its place is taken by an ordinary flag.

The colours of the German infantry, foot artillery and engineers vary in

design with the states to which the corps belong in the first instance;

thus, black and white predominate in Prussian colours, red in those of

Wurttemberg regiments, blue in Bavarian, and so on. The point of the

colour stave is decorated in some cases with the iron cross, in memory

of the War of Liberation and of the war of 1870. Each battalion of an

infantry regiment has its own colour, which is carried by a

non-commissioned officer, and guarded as usual by a colour party. The

colour is fastened to the stave by silver nails, and the ceremony of

driving the first nail into the stake of a new colour is one of great

solemnity. Rings of silver on the stave are engraved with battle

honours, the names of those who have fallen in action when carrying the

colour, and other commemorative names and dates. The oath taken by each

recruit on joining is sworn on the colour (_Fahneneid_).

The practice in the British army of leaving the colours behind on taking

the field dates from the battle of Isandhlwana (22nd January 1879), in

which Lieutenants Melvill and Coghill lost their lives in endeavouring

to save the colours of the 24th regiment. In savage warfare, in which

the British regular army is more usually engaged, it is true that no

particular reason can be adduced for imperilling the colours in the

field. It is questionable, however, whether this holds good in civilized

warfare. Colours were carried in action by both the Russians and the

Japanese in the war of 1904-5, and they were supplemented on both sides

by smaller flags or camp colours. The conception of the colour as the

emblem of union, the rallying-point, of the regiment has been mentioned

above. Many hold that such a rallying-point is more than ever required

in the modern _guerre de masses_, when a national short-service army is

collected in all possible strength on the decisive battle-field, and

that scarcely any risks or loss of life would be disproportionate to the

advantages gained by the presence of the colours. There is further a

most important factor in the problem, which has only arisen in recent

years through modern perfection in armament. In the first stages of an

attack, the colours could remain, as in the past, with the closed

reserves or line of battle, and they would not be uncased and sent into

the thick of the fight at all hazards until the decisive assault was

being delivered. Then, it is absolutely essential, as a matter of

tactics, that the artillery (q.v.), which covers the assault with all

the power given it by modern science and training, should be well

informed as to the progress of the infantry. This covering fire was

maintained by the Japanese until the infantry was actually in the smoke

of their own shrapnel. With uniforms of neutral tint the need of some

means whereby the artillery officers can, at 4000 yds. range,

distinguish their own infantry from that of the enemy, is more

pronounced than ever. The best troops are apt to be unsteadied by being

fired into by their own guns (e.g. at Elandslaagte), and the more

powerful the shell, and the more rapid and far-ranging the fire of the

guns, the more necessary it becomes to prevent such accidents. A

practicable solution of the difficulty would be to display the colours

as of old, and this course would not only have to an enhanced degree the

advantages it formerly possessed, but would also provide the simplest

means for ensuring the vitally necessary co-operation of infantry and

artillery in the decisive assault. The duty of carrying the colours was

always one of special danger, and sometimes, in the old short-range

battles, every officer who carried a flag was shot. That this fate would

necessarily overtake the bearer under modern conditions is far from

certain, and in any case the few men on the enemy's side who would be

brave enough to shoot accurately under heavy shell fire would, however

destructive to the colour party, scarcely inflict as much damage on the

battalion as a whole, as a dozen or more accidental shells from the

massed artillery of its own side.

COLOUR-SERGEANT, a non-commissioned officer of infantry, ranking, in the

British army, as the senior non-commissioned officer of each company. He

is charged with many administrative duties, and usually acts as pay

sergeant. A special duty of the colour-sergeants of a battalion is that

of attending and guarding the colours and the officers carrying them. In

some foreign armies the colours are actually carried by

colour-sergeants. The rank was created in the British army in 1813.

COLOURS OF ANIMALS. Much interest attaches in modern biology to the

questions involved in the colours of animals. The subject may best be

considered in two divisions: (1) as regards the uses of colour in the

struggle for existence and in sexual relationships; (2) as regards the

chemical causation.

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