CHAPTER XVIII.

THE INNERMOST CIRCLE.

Those who went out were brothers of the second and third circles, and

left seven who were masters in their lodge. They recognized each other

by signs proving they were admitted to the high degrees.

Their first care was to close the doors. The presiding officer, who was

now Balsamo, showed his ring. On it were graved the letters L. P. D.

They stood for Latin words meaning “Destroy the Lilies!” The Lily is the

emblem of the House of Bourbon.

This chief was charged with the universal correspondence of the order.

The six other highest leaders dwelt in America, Russia, Sweden, Spain

and Italy.

He had brought some of the more important messages received to impart

them to his associates placed under him but above the files.

The most important was from Swedenborg the spiritualist, who wrote from

Sweden:

“Look out in the South, brothers, where the burning sun hatched a

traitor. He will be your ruin, brothers. Watch at Paris, for there the

false one dwells: the secrets of the Order are in his hands and a

hateful sentiment moves him. I hear the denunciation, made in a low

voice. I see a terrible doom, but it may fall too late. In the interim,

brothers, keep watchful. One treacherous tongue, however ill-instructed,

would be enough to upset all our skillfully contrived plans.”

The conspirators looked at one another in mute surprise. The language of

the ferocious Rosicrucian and his foresight, to which many examples gave

imposing authority, all contributed no little to cloud the committee

presided over by the mesmerist.

“Brothers,” he said, “this inspired prophet is seldom wrong. Watch

therefore, as he bids us. Like me, now, you know that the war has begun.

Do not let us be baffled by these ridiculous foes whose position we

undermine. Do not forget, though, that they have an army of fierce

hirelings at their disposal--a powerful argument in the eyes of those

who do not see far beyond earthly limits. Brothers, be on your guard

against the traitors who are bribed.”

“Such alarm seems puerile to me,” said a voice: “we are gaining in

strength daily, and are led by brilliant genius and mighty hands.”

Balsamo bowed at this flattery.

“True, but treachery sneaks in everywhere,” remarked Marat, who had been

promoted to a superior rank, spite of his youth, and for the first time

sat in the superior council. “Think, brothers, that a great capture may

be made by increasing the size of the bait. While Chief of Police

Sartines, with a bag of silver, may catch a subordinate, the Prime

Minister, with one of gold, may buy one of the superiors.

“In our company the obscure brother knows nothing. He may at the most

know the names of a few of those above him, but these names afford no

information. Our constitution is admirable, but it is eminently

aristocratic. The lower members can know nothing and do nothing. They

are only gathered to tell them some nonsense, and yet they contribute to

the solidity of the building. They bring the mortar and the bricks as

others bring the tools and the plan. But, without bricks and mortar, how

can you have a Temple? The workman gets but a poor wage, although I for

one regard him as equal to the Architect’s clerk, whose plan creates and

gives existence to the work. I regard him as an equal, I say, as he is a

man and all men are equal, as the philosophers teach, for he bears his

portion of misery and fatality like another, more than others, as he is

exposed to the fall of a stone or the breaking down of a scaffold.”

“I interrupt you, brother,” said Balsamo. “You are talking wide of the

question bringing us together. Your fault, brother, is in generalizing

subjects, and exaggerating zeal. We are not discussing whether the

constitution of our society is good or bad, but to maintain its firmness

and integrity. If I were wrangling with you I should say, ‘No, the organ

which receives the movement is not the equal of the genius of the

creator; the workman is not on a level with the architect; arms are not

equal to the brains.’”

“If Sartine arrests one of our lowliest brothers he will send him to

jail just as sure as you or me,” protested the surgeon.

“Granted; but the person will suffer, not the society. It can endure

such things. But if the head is imprisoned, the plot stops--the army

loses the victory if the general is slain. Brothers, watch for the

safety of the Supreme Chief!”

“Yes, but let them look out for us.”

“It is their duty.”

“And have their faults more severely punished.”

“Again, brother, you overstep the regulations of the Order. Are you

ignorant that all the members are alike and under the same penalties?”

“In such cases the great ones elude the chastisement.”

“That is not what the Grand Masters think, brother; but hearken to the

end of the letter from the great prophet Swedenborg, one of the greatest

among us; here is what he adds:

“The harm will come from one of the great ones--very great--of the

Order; or, if not from him directly, the fault will be imputable to him.

Remember that Fire and Water may be accomplices: one gives light and

the other gives revelations.”

This enigmatical allusion would seem to be to the process of showing the

future in the glass of water, which was one of the conjuring experiments

of Joseph Balsamo.

“Watch, brothers, (Concluded the seer) over all things and all men!”

“Let us, then, repeat the oath,” said Marat, grasping at his hold in the

letter and the chief’s speech, “the oath which binds us and pledges us

to carry it out in full rigor in case one of us betrays or is the cause

of a treacherous act.”

Balsamo rose and uttered these awful words in a low voice, solemn and

terrifying:

“In the name of the Architect of the Universe, I swear to break all

carnal bonds attaching me to father and mother, sister and brother,

wife, friends, mistress, kings, captains, benefactors, all unto

whomsoever I have promised faith, obedience, gratitude or service.

“I vow to reveal to the chief whom I acknowledge according to the rules

of the Order, what I have seen, heard, learnt or divined, and moreover

to ascertain what happens beyond my knowledge.

“I honor all means to purify the globe of the enemies of truth and

freedom.

“I subscribe to the vow of silence; I consent to die as if by the

thunderbolt on the day when I deserve punishment and I will wait without

remonstrance for the deadly stab to accomplish its work wherever I shall

be.”

The seven men repeated the oath, standing up with uncovered heads, a

sombre gathering.

“We are pledged to one another,” said Balsamo when the last word was

spoken; “let us waste no time in idle arguments. I have a report to make

to the Committee on the principal work of the year. France is situated

in the center of Europe like its heart, and it makes the other parts of

the body live. In its agitations may be sought the cause of the ills of

the general organism. Hence I have come out of the East to sound this

heart like a physician; I have listened to it, sounded it and

experimented with it. A year ago when I began, monarchy was weakening.

To-day, vices are destroying it. I have quickened the debauchery and

favored what will be deadly.

“One obstacle stood in the way--a man, not merely the First Minister but

the foremost man in the realm. It was Choiseul whom I have removed. This

important work was undertaken by many intriguers and much hatred during

ten years, but I accomplished it in a few months, by means which it is

useless to describe. By a secret, which is one of my strong means, the

greater as it must remain hidden from all eyes and never be manifested

save by its effect, I have overturned and driven away Choiseul. Look at

the fruit of the toil: all France is crying for Choiseul and rising to

bring him back as orphans appeal to heaven to restore their father.

Parliament uses its only right, inertia. But if it does not go on, there

will be no work and the wage-earners will earn no money. No money for

the workers--no rent, no tax paying--gold, the blood of a realm, will be

wanting.

“They will try to make the poor pay--and there will be a struggle. But

who will struggle against the masses? not the army, which is recruited

from the people, eating the black bread of the farm hand, and drinking

the sour wine of the vineyard laborer. The King has his household

troops, the foreign regiments, five or six thousand men at the

most--what will this squad of pigmies do against an army of giants?”

“Bid them rise!” exclaimed the chiefs.

“Yes, yes, let us set to work,” said Marat.

“Young man, your advice is not asked,” coldly said Balsamo. “Yet you may

speak.”

“I will be brief,” said Marat; “mild attempts rock the people to sleep

when they do not discourage them. Mere chipping at the stone is the

theory of the Rousseaus, who are always bidding us to wait. We have been

waiting seven centuries! This poor and feeble opposition has not

advanced humanity by a single step. Have we seen one abuse redressed in

three hundred years? Enough of these poets and theorists! let us have

work and deeds. For three hundred years we have been physicking France

and it is high time that the surgeons were called in, with scalpel and

lancet. Society is gangrened and we must cut away and apply the redhot

iron. A revolt, though it be put down, enlightens slaves more on their

power than a thousand years of precepts and examples. It may not be

enough, but it is much!”

A flattering murmur rose from several hearers.

“Where are our enemies,” continued the young man; “on the steps of the

throne, guarding it as their palladium. We cannot reach royalty but over

the bodies of those insolent, gold-coated guards. Well, let us fell

them, as we read has been done to the body-guards of tyrants before now.

Thus will we get near enough to the gilded idol to hurl it down. Count

these privileged heads. Scarce two hundred thousand. Let us walk through

the lovely garden, which is France, as Tarquin did in his, and cut off

the heads of these flaunting poppies, and all will be done. When dwarfs

aim to slay a colossus they attack its feet; when men want to fell the

oak they chop at the root. Woodmen, take the ax, let us hack at the base

of the tree and it will fall in the dust.”

“And crush you, pigmies,” commented the Supreme Chief in a voice of

thunder. “You declaim against poets and you spout fustian. Brother, you

have picked up these phrases in some novel you concoct in your garret.”

Marat blushed.

“Do you know what a revolution is?” said the Grand Copt. “I have seen

two hundred, and they have tended to nothing because the revolutionists

were in too great a haste. You talk of chopping down giant trees. This

tree is not an oak but one of those immense redwoods of the far western

American forests which I have seen. If they were felled, a horseman

starting from the base to avoid the high-up branches would be overtaken

and smashed. You cannot wish this. You cannot obtain the warrant from

me.”

“I have lived some forty generations of man.”

“Being long-lived, I can be patient. I carry your fate--ay, that of the

world in the hollow of my hand. I will not open it to let out the

lightnings till I see fit. Let us come down from these sublime hights

and walk on the earth.

“Gentlemen, I say with simplicity and full belief, it is not yet time.

The King now reigning is the last reflection of the glory of the Great

Louis who dazzles still enough to pale your ineffectual fires. A King,

he will die royally: of an insolent race but pure-bred. Slay him and

that will happen which befel Charles First of England: his executioners

will bow to him and courtiers will kiss the ax which lops off his head.

You know that England was in too much of a hurry. It is true that

Charles Stuart died on the scaffold but the block was a stepping-stone

for his son to reach the throne and he died on it.”

“Wait, wait, brothers, for the times are becoming propitious.

“We are sworn to destroy the lilies but we must root them up--not a

stalk must be left. But the breath of fate is going to shrivel royalty

up to nothing. Draw nearer and hear this--the Dauphiness, though a year

wedded---- ”

“Well?” asked the chiefs with anxiety.

“She is still as when she came from her mother’s land.”

An ominous murmur, so full of hatred and revengeful triumph as to make

all Kings flee, escaped like a blast of hell from the lips of this

narrow circle of six heads almost touching, but towered over by

Balsamo’s bending down from the stage.

“In this state of things,” he pursued, “two suppositions are presented.

The race will die out and our friends will have no difficulties, combats

or troubles. As happens every time three Kings succeed, the Dauphin,

Provence and Artois will reign but die without posterity--it is the law

of destiny.

“The other hypothesis is that the Dauphiness will yet bear children.

That is the trap into which our enemies will rush in the belief that we

will fall into it. We will rejoice when she is a mother, just like them;

for we possess a dread secret, comprising crimes which no power,

prestige or efforts can counteract. We can easily make out that the heir

which she gives the throne is illegitimate and the more fecund she may

be, the worse will appear her conduct.

“This is why, my brothers, that I wait; judging it useless as yet to

unchain popular passions to be employed efficaciously when the right

time comes.

“Now, brothers, you know how I have employed this year. You see the

extent of my mines. Be persuaded that we shall succeed, but with the

genius and courage of some, who are the eyes and the brain; with the

labor and perseverance of others, who represent the arms; and with the

faith and devotedness of others still, who are the heart.

“Be penetrated with the necessity of blind obedience which makes the

Grand Copt himself stand ready to be immolated to the will of the

Order’s statutes when the day comes.

“There is a good act yet to do, and an evil to point out.

“The great author who came to us this evening and would have joined us

but for the stormy behavior of one of our brothers who alarmed the

sensitive spirit--he was right as against us and I am sorry one of the

profane was in the right before a majority of our society, who know the

ritual badly and our aims not at all. Triumphing with the sophisms of

his works over our Order’s truths, he represents a vice which I shall

extirpate with fire and sword, unless it can be done with persuasion, as

I hope. The self-conceit of one of our brothers showed itself vilely. He

placed us secondary in the argument. I trust that no such fault will

again be committed or else I shall have recourse to discipline.

“Now, brothers, propagate the faith with mildness and persuasion.

Insinuate rather than impose, and do not try to make truths enter with

hammer and ax blows like the torturers who use wedge and sledge.

Remember that we shall be acknowledged great only after having proved

that we have done good, and that will only happen when we shall appear

better than those round us. Remember, too, that the good are nothing

without science, art and faith; nothing beside those whom the Divine

Architect has stamped with a peculiar seal to command men and rule an

empire.

“Brothers, the meeting adjourns.”

He put on his hat and wrapped himself in his mantle. Each freemason went

out in his turn, alone and silent so as not to awaken suspicion. The

last with the Supreme Master was the Surgeon Marat.

Very pale, he humbly approached him for he knew the terrible speaker’s

power was unlimited.

“Master, did I commit a fault?” he inquired.

“A great one, and all the worse as you are not conscious that you did

so,” replied the man of mystery.

“I confess it; not only ignorant, but I thought I spoke becomingly.”

“Pride--destructive demon! men hunt for fever in the veins and search

for the cancer in the vitals, but they let pride shoot up such roots

deeply in their heart as never to be able to wrench them out.”

“You have a very poor opinion of me, master,” returned Marat. “Am I so

paltry a fellow that I am not to be counted among my equals? Have I

culled the fruit of the tree of knowledge so clumsily that I am

incapable of saying a word without being taxed with ignorance? Am I so

lukewarm a member that my conviction is suspected? Were this all so,

still I exist by reason of my devotion to the masses.”

“Brother, it is because the spirit of evil contends in you with that of

good and seems to me to promise to overpower it one day, that I

undertake to correct you. If I succeed it will be in one hour, unless

pride has the upperhand of all your other passions.”

“Master, make an appointment which I will keep.”

“I will call on you.”

“Mind what you promise. I am living in a garret in Cordelier’ Street. A

garret, mark you, while you--” he emphasized the word with an

affectation of proud simplicity.

“While I---- ”

“While, so they say, you live in a palace.”

The master shrugged his shoulders as a giant might do when jeered at by

a dwarf.

“I will call upon you in your garret in the morning.”

“I go to the dissection hall at daybreak and then to the hospital.”

“That will suit me very well; I should have suggested it if you had not

said it.”

“You understand--early--I do not sleep much.”

“And I never sleep at peep of day,” said Balsamo.

Upon this they separated, as they had reached the street door, dark and

lonely on their going forth as it had been noisy and lively when they

went in.

The Mesmerist's Victim · 第 18 / 43 章