Brethren, it is as wrong for your lordly oppressors to keep you in

slavery, as it was for the man thief to steal our ancestors from the

coast of Africa. You should therefore now use the same manner of

resistance, as would have been just in our ancestors, when the bloody

foot prints of the first remorseless soul thief was placed upon the

shores of our fatherland. The humblest peasant is as free in the sight

of God, as the proudest monarch that ever swayed a sceptre. Liberty is

a spirit sent out from God, and like its great Author, is no respecter

of persons.

Brethren, the time has come when you must act for yourselves. It is an

old and true saying, that "if hereditary bondmen would be free, they

must themselves strike the blow." You can plead your own cause, and do

the work of emancipation better than any others. The nations of the

old world are moving in the great cause of universal freedom, and some

of them at least, will ere long, do you justice. The combined powers

of Europe have placed their broad seal of disapprobation upon the

African slave trade. But in the slave holding parts of the United

States, the trade is as brisk as ever. They buy and sell you as

though you were brute beasts. The North has done much--her opinion of

slavery in the abstract is known. But in regard to the South, we adopt

the opinion of the New York Evangelist--"We have advanced so far, that

the cause apparently waits for a more effectual door to be thrown open

than has been yet." We are about to point you to that more effectual

door. Look around you, and behold the bosoms of your loving wives,

heaving with untold agonies! Hear the cries of your poor children!

Remember the stripes your fathers bore. Think of the torture and

disgrace of your noble mothers. Think of your wretched sisters, loving

virtue and purity, as they are driven into concubinage, and are

exposed to the unbridled lusts of incarnate devils. Think of the

undying glory that hangs around the ancient name of Africa:--and

forget not that you are native-born American citizens, and as such,

you are justly entitled to all the rights that are granted to the

freest. Think how many tears you have poured out upon the soil which

you have cultivated with unrequited toil, and enriched with your

blood; and then go to your lordly enslavers, and tell them plainly,

that YOU ARE DETERMINED TO BE FREE. Appeal to their sense of justice,

and tell them that they have no more right to oppress you, than you

have to enslave them. Entreat them to remove the grievous burdens

which they have imposed upon you, and to remunerate you for your

labor. Promise them renewed diligence in the cultivation of the soil,

if they will render to you an equivalent for your services. Point them

to the increase of happiness and prosperity in the British West

Indies, since the act of Emancipation. Tell them in language which

they cannot misunderstand, of the exceeding sinfulness of slavery, and

of a future judgment, and of the righteous retributions of an

indignant God. Inform them that all you desire, is FREEDOM, and that

nothing else will suffice. Do this, and for ever after cease to toil

for the heartless tyrants, who give you no other reward but stripes

and abuse. If they then commence the work of death, they, and not you,

will be responsible for the consequences. You had far better all

die--_die immediately_, than live slaves, and entail your wretchedness

upon your posterity. If you would be free in this generation, here is

your only hope. However much you and all of us may desire it, there is

not much hope of Redemption without the shedding of blood. If you must

bleed, let it all come at once--rather, _die freemen, than live to be

slaves_. It is impossible, like the children of Israel, to make a

grand Exodus from the land of bondage. THE PHARAOHS ARE ON BOTH SIDES

OF THE BLOOD-RED WATERS! You cannot remove en masse, to the dominions

of the British Queen--nor can you pass through Florida, and overrun

Texas, and at last find peace in Mexico. The propagators of American

slavery are spending their blood and treasure, that they may plant the

black flag in the heart of Mexico, and riot in the halls of the

Montezumas. In the language of the Rev. Robert Hall, when addressing

the volunteers of Bristol, who were rushing forth to repel the

invasion of Napoleon, who threatened to lay waste the fair homes of

England, "Religion is too much interested in your behalf, not to shed

over you her most gracious influences."

You will not be compelled to spend much time in order to become inured

to hardships. From the first moment that you breathed the air of

heaven, you have been accustomed to nothing else but hardships. The

heroes of the American Revolution were never put upon harder fare,

than a peck of corn, and a few herrings per week. You have not become

enervated by the luxuries of life. Your sternest energies have been

beaten out upon the anvil of severe trial. Slavery has done this, to

make you subservient to its own purposes; but it has done more than

this, it has prepared you for any emergency. If you receive good

treatment, it is what you could hardly expect; if you meet with pain,

sorrow, and even death, these are the common lot of the slaves.

Fellow-men! patient sufferers! behold your dearest rights crushed to

the earth! See your sons murdered, and your wives, mothers, and

sisters, doomed to prostitution! In the name of the merciful God! and

by all that life is worth, let it no longer be a debateable question,

whether it is better to choose LIBERTY or DEATH!

In 1822, Denmark Veazie, of South Carolina, formed a plan for the

liberation of his fellow men. In the whole history of human efforts to

overthrow slavery, a more complicated and tremendous plan was never

formed. He was betrayed by the treachery of his own people, and died a

martyr to freedom. Many a brave hero fell, but History, faithful to

her high trust, will transcribe his name on the same monument with

Moses, Hampden, Tell, Bruce, and Wallace, Touissaint L'Overteur,

Lafayette and Washington. That tremendous movement shook the whole

empire of slavery. The guilty soul thieves were overwhelmed with fear.

It is a matter of fact, that at that time, and in consequence of the

threatened revolution, the slave states talked strongly of

emancipation. But they blew but one blast of the trumpet of freedom,

and then laid it aside. As these men became quiet, the slaveholders

ceased to talk about emancipation: and now, behold your condition

to-day! Angels sigh over it, and humanity has long since exhausted her

tears in weeping on your account!

The patriotic Nathaniel Turner followed Denmark Veazie. He was goaded

to desperation by wrong and injustice. By Despotism, his name has

been recorded on the list of infamy, but future generations will

number him among the noble and brave.

Next arose the immortal Joseph Cinque, the hero of the Amistad. He was

a native African, and by the help of God he emancipated a whole

ship-load of his fellow men on the high seas. And he now sings of

liberty on the sunny hills of Africa, and beneath his native palm

trees, where he hears the lion roar, and feels himself as free as that

king of the forest. Next arose Madison Washington, that bright star of

freedom, and took his station in the constellation of freedom. He was

a slave on board the brig Creole, of Richmond, bound to New Orleans,

that great slave mart, with a hundred and four others. Nineteen struck

for liberty or death. But one life was taken, and the whole were

emancipated, and the vessel was carried into Nassau, New Providence.

Noble men! Those who have fallen in freedom's conflict, their memories

will be cherished by the true hearted, and the God-fearing, in all

future generations; those who are living, their names are surrounded

by a halo of glory.

We do not advise you to attempt a revolution with the sword, because

it would be INEXPEDIENT. Your numbers are too small, and moreover the

rising spirit of the age, and the spirit of the gospel, are opposed to

war and bloodshed. But from this moment cease to labor for tyrants who

will not remunerate you. Let every slave throughout the land do this,

and the days of slavery are numbered. You cannot be more oppressed

than you have been--you cannot suffer greater cruelties than you have

already. RATHER DIE FREEMEN, THAN LIVE TO BE SLAVES. Remember

that you are THREE MILLIONS.

It is in your power so to torment the God-cursed slaveholders, that

they will be glad to let you go free. If the scale was turned, and

black men were the masters, and white men the slaves, every

destructive agent and element would be employed to lay the oppressor

low. Danger and death would hang over their heads day and night. Yes,

the tyrants would meet with plagues more terrible than those of

Pharaoh. But you are a patient people. You act as though you were made

for the special use of these devils. You act as though your daughters

were born to pamper the lusts of your masters and overseers. And worse

than all, you tamely submit, while your lords tear your wives from

your embraces, and defile them before your eyes. In the name of God we

ask, are you men? Where is the blood of your fathers? Has it all run

out of your veins? Awake, awake; millions of voices are calling you!

Your dead fathers speak to you from their graves. Heaven, as with a

voice of thunder, calls on you to arise from the dust.

Let your motto be RESISTANCE! RESISTANCE! RESISTANCE!--No oppressed

people have ever secured their liberty without resistance. What kind

of resistance you had better make, you must decide by the

circumstances that surround you, and according to the suggestion of

expediency. Brethren, adieu. Trust in the living God. Labor for the

peace of the human race, and remember that you are three millions.

Walker's Appeal, with a Brief Sketch of His Life And Also Garnet's Address to the Slaves of the United States of America · 第 7 / 7 段