We must now leave the lonely Canadian colonists on the snow-clad

heights of Quebec to mourn the death of their great leader, and return

to the shores of Acadia to follow the fortunes of Biencourt and his

companions whom we last saw near the smoking ruins of their homes on

the banks of the Annapolis. We have now come to a strange chapter of

Canadian history, which has its picturesque aspect as well as its

episodes of meanness, cupidity, and inhumanity. As we look back to

those early years of Acadian history, we see rival chiefs with their

bands of retainers engaged in deadly feuds, and storming each other's

fortified posts as though they were the castles of barons living in

mediaeval times. We see savage Micmacs and Etchemins of Acadia, only

too willing to aid in the quarrels and contests of the white men who

hate each with a malignity that even the Indian cannot excel; closely

shorn, ill-clad mendicant friars who see only good in those who {93}

help their missions; grave and cautious Puritans trying to find their

advantage in the rivalry of their French neighbours; a Scotch nobleman

and courtier who would be a king in Acadia as well as a poet in

England; Frenchmen who claim to have noble blood in their veins, and

wish to be lords of a wide American domain; a courageous wife who lays

aside the gentleness of a woman's nature and fights as bravely as any

knight for the protection of her home and what she believes to be her

husband's rights. These are among the figures that we see passing

through the shadowy vista which opens before us as we look into the

depths of the Acadian wilderness two centuries and a half ago.

Among the French adventurers, whose names are intimately associated

with the early history of Acadia, no one occupies a more prominent

position than Charles de St. Etienne, the son of a Huguenot, Claude de

la Tour, who claimed to be of noble birth. The La Tours had become so

poor that they were forced, like so many other nobles of those times,

to seek their fortune in the new world. Claude and his son, then

probably fourteen years of age, came to Port Royal with Poutrincourt in

1610. In the various vicissitudes of the little settlement the father

and his son participated, and after it had been destroyed by Argall,

they remained with Biencourt and his companions. In the course of

time, the elder La Tour established a trading post on the peninsula at

the mouth of the Penobscot--in Acadian history a prominent place, as

often in possession of the English as the French.

{94} Biencourt and his companions appear to have had some accessions to

their number during the years that followed the Virginian's visit.

They built rude cabins on the banks of the Annapolis, and cultivated

patches of ground after a fashion, beside raising a fort of logs and

earth near Cape Sable, called indifferently Fort Louis or Lomeron. It

has been generally believed that Biencourt died in Acadia about 1623,

after making over all his rights to Charles La Tour, who was his

personal friend and follower from his boyhood. Recently, however, the

discovery of some old documents in Paris throws some doubt on the

generally accepted statement of the place of his death.[1]

It is quite certain, however, whether Biencourt died in France or

Acadia, young La Tour assumed after 1623 the control of Fort St. Louis

and all other property previously held by the former. In 1626 the

elder La Tour was driven from the Penobscot by English traders from

Plymouth who took possession of the fort and held it for some years.

He now recognised the urgent necessity of having his position in Acadia

ratified and strengthened by the French king, and consequently went on

a mission to France in 1627.

About this time the attention of prominent men in England was called to

the fact that the French had settlements in Acadia. Sir William

Alexander, afterwards the Earl of Stirling, a favourite of King James

the Fourth of Scotland and First of England, and an author of several

poetical tragedies, wished {95} to follow the example of Sir Frederick

Gorges, one of the promoters of the colonisation of New England. He

had no difficulty in obtaining from James, as great a pedant as

himself, a grant of Acadia, which he named Nova Scotia. When Charles

the First became king, he renewed the patent, and also, at the

persuasion of the ambitious poet, created an order of Nova Scotia

baronets, who were obliged to assist in the settlement of the country,

which was thereafter to be divided into "baronies." Sir William

Alexander, however, did not succeed in making any settlement in Nova

Scotia, and did not take any definite measures to drive the French from

his princely, though savage, domain until about the time Claude de la

Tour was engaged in advocating the claims of his son in Europe, where

we must follow him.

The elder La Tour arrived at an opportune time in France. Cardinal

Richelieu had just formed the Company of the Hundred Associates, and it

was agreed that aid should at once be sent to Charles de la Tour, who

was to be the King's lieutenant in Acadia. Men and supplies for the

Acadian settlement were on board the squadron, commanded by Roquemont,

who was captured by Kirk in the summer of 1628. On board one of the

prizes was Claude de la Tour, who was carried to London as prisoner.

Then to make the position for Charles de la Tour still more hazardous,

Sir William Alexander's son arrived at Port Royal in the same year, and

established on the Granville side a small Scotch colony as the

commencement of a larger settlement in the {96} future. Charles de la

Tour does not appear to have remained in Port Royal, but to have

retired to the protection of his own fort at Cape Sable, which the

English did not attempt to attack at that time.

In the meantime the elder La Tour was in high favour at London. He won

the affections of one of the Queen's maids of honour, and was easily

persuaded by Alexander and others interested in American colonisation,

to pledge his allegiance to the English king. He and his son were made

baronets of Nova Scotia, and received large grants of land or

"baronies" in the new province. As Alexander was sending an expedition

in 1630 with additional colonists and supplies for his colony in Nova

Scotia, Claude de la Tour agreed to go there for the purpose of

persuading his son to accept the honours and advantages which the King

of England had conferred upon him. The ambitious Scotch poet, it was

clear, still hoped that his arguments in favour of retaining Acadia,

despite the treaty of Susa, made on the 24th of April, 1629, would

prevail with the King. It was urged that as Port Royal was on soil

belonging to England by right of Cabot's discovery, and the French had

not formally claimed the sovereignty of Acadia since the destruction of

their settlement by Argall, it did not fall within the actual

provisions of a treaty which referred only to conquests made after its

ratification.

Charles de la Tour would not yield to the appeals of his father to give

up the fort at Cape Sable, and obliged the English vessels belonging to

Alexander to retire to the Scotch settlement by the Annapolis {97}

basin. The elder La Tour went on to the same place, where he remained

until his son persuaded him to join the French at Fort St. Louis, where

the news had come that the King of France was determined on the

restoration of Port Royal as well as Quebec. It was now decided to

build a new fort on the River St. John, which would answer the double

purpose of strengthening the French in Acadia, and driving the British

out of Port Royal. Whilst this work was in course of construction,

another vessel arrived from France with the welcome news that the

loyalty of Charles de la Tour was appreciated by the King, who had

appointed him as his lieutenant-governor over Fort Louis, Port La Tour,

and dependencies.

By the treaty of St. Germain-en-Laye the French regained Acadia and

were inclined to pay more attention to the work of colonisation.

Richelieu sent out an expedition to take formal possession of New

France, and Isaac de Launoy de Razilly, a military man of distinction,

a Knight of Malta, and a friend of the great minister, was appointed

governor of all Acadia. He brought with him a select colony, composed

of artisans, farmers, several Capuchin friars, and some gentlemen,

among whom were two whose names occupy a prominent place in the annals

of Acadia and Cape Breton. One of them was Nicholas Denys, who became

in later years the first governor of Cape Breton, where he made

settlements at Saint Anne's and Saint Peter's, and also wrote an

historical and descriptive account of the French Atlantic possessions.

The most prominent {98} Frenchman after Razilly himself, was Charles de

Menou, Chevalier d'Aunay and son of René de Menou, lord of Charnizay,

who was of noble family, and became one of the members of the King's

council of state at the time the disputes between his son and Charles

de la Tour were at their height. Charles de Menou, or d'Aunay, as I

shall generally name him, was made Razilly's deputy, and consequently

at the outset of his career assumed a prominence in the country that

must have deeply irritated young La Tour, who still remained one of the

King's lieutenants and probably expected, until Razilly's arrival, to

be the head of the colony.

Captain Forrester, in command of the Scotch colony at Port Royal, gave

up the post to Razilly in accordance with the orders of the English

king, who had acted with much duplicity throughout the negotiations.

The fort was razed to the ground, and the majority of the Scotch, who

had greatly suffered from disease and death, left Acadia, though

several remained and married among the French colonists. This was the

end of Alexander's experiment in colonising Acadia and founding a

colonial _noblesse_.

Razilly made his settlement at La Hève, on the Atlantic shore of Nova

Scotia, and Denys had a mill and trading establishment in the vicinity.

Port Royal was improved and the post at Penobscot occupied. D'Aunay

was given charge of the division west of the St. Croix, and during the

summer of 1632 he came by sea to the Plymouth House on the Penobscot,

and took forcible possession of the post with all its contents. A year

later La Tour {99} also seized the "trading wigwam" at Machias, in the

present State of Maine, but not before two of the English occupants

were killed. La Tour had by this time removed from Cape Sable to the

mouth of the River St. John, where he had built a strong fort on,

probably, Portland Point, on the east side of the harbour of the

present city of St. John, and was engaged in a lucrative trade in furs

until a quarrel broke out between him and D'Aunay.

Soon after Razilly's death in the autumn of 1635, D'Aunay asserted his

right, as lieutenant-governor of Acadia and his late chief's deputy, to

command in the colony. He obtained from Claude de Razilly, brother of

the governor, all his rights in Acadia, and removed the seat of

government from La Hève to Port Royal, where he built a fort on the

site of the present town of Annapolis. It was not long before he and

La Tour became bitter enemies.

La Tour considered, with much reason, that he had superior rights on

account of his long services in the province that ought to have been

acknowledged, and that D'Aunay was all the while working to injure him

in France. D'Aunay had certainly a great advantage over his opponent,

as he had powerful influence at the French Court, while La Tour was not

personally known and was regarded with some suspicion on account of his

father being a Huguenot, and friendly to England. As a matter of fact,

the younger La Tour was no Protestant, but a luke-warm Catholic, who

considered creed subservient to his personal interests. This fact

explains why the Capuchin friars always had a good word to say for

{100} his rival who was a zealous Catholic and did much to promote

their mission.

The French Government attempted at first to decide between the two

claimants and settle the dispute, but all in vain. La Tour made an

attempt in 1640 to surprise D'Aunay at Port Royal, but the result was

that he as well as his bride, who had just come from France, were

themselves taken prisoners. The Capuchin friars induced D'Aunay to set

them all at liberty on condition that La Tour should keep the peace in

future. The only result was an aggravation of the difficulty and the

reference of the disputes to France, where D'Aunay won the day both in

the courts and with the royal authorities. La Tour's commission was

revoked and D'Aunay eventually received an order to seize the property

and person of his rival, when he proved contumacious and refused to

obey the royal command, on the ground that it had been obtained by

false representations. He retired to his fort on the St. John, where,

with his resolute wife and a number of faithful Frenchmen and Indians,

he set D'Aunay at defiance. In this crisis La Tour resolved to appeal

to the government of Massachusetts for assistance. In 1630, the town

of Boston was commenced on the peninsula of Shawmut, and was already a

place of considerable commercial importance. Harvard College was

already open, schools were established, town meetings were frequent,

and a system of representative government was in existence. Not only

so, the colonies of Massachusetts, Connecticut, New Haven, and Plymouth

had formed themselves into {101} a confederacy "for preserving and

propagating the truth and liberties of the Gospel, and for their own

mutual safety and welfare."

Much sympathy was felt in Boston for La Tour, who was a man of very

pleasing manners, and was believed to be a Huguenot at heart. He

explained the affair at Machias and his relations with the French

Government to the satisfaction of the Boston people, though apparently

with little regard to truth. The desire to encourage a man, who

promised to be a good customer of their own, finally prevailed over

their caution, and the cunning Puritans considered they got out of

their quandary by the decision that, though the colony could not

directly contribute assistance, yet it was lawful for private citizens

to charter their vessels, and offer their services as volunteers to

help La Tour. The New Englanders had not forgotten D'Aunay's action at

Penobscot some years before, and evidently thought he was a more

dangerous man than his rival.

Some Massachusetts merchants, under these circumstances, provided La

Tour with four staunch armed vessels and seventy men, while he on his

part gave them a lien over all his property. When D'Aunay had tidings

of the expedition in the Bay of Fundy, he raised a blockade of Fort La

Tour and escaped to the westward. La Tour, assisted by some of the New

England volunteers, destroyed his rival's fortified mill, after a few

lives were lost on either side. A pinnace, having on board a large

quantity of D'Aunay's furs, was captured, and the {102} booty divided

between the Massachusetts men and La Tour.

From his wife, then in France, where she had gone to plead his cause,

La Tour received the unwelcome news that his enemy was on his return to

Acadia with an overwhelming force. Thereupon he presented himself

again in Boston, and appealed to the authorities for further

assistance, but they would not do more than send a remonstrance to

D'Aunay and ask explanations of his conduct.

At this critical moment, La Tour's wife appeared on the scene. Unable

to do anything in France for her husband, she had found her way to

London, where she took passage on a vessel bound for Boston; but the

master, instead of carrying her directly to Fort La Tour, as he had

agreed, spent some months trading in the Gulf of St. Lawrence and on

the coast of Nova Scotia. D'Aunay was cruising off Cape Sable, in the

hope of intercepting her, and searched the vessel, but Madame La Tour

was safely concealed in the hold, and the vessel was allowed to go on

to Boston. On her arrival there, Madame La Tour brought an action

against the master and consignee for a breach of contract, and

succeeded in obtaining a judgment in her favour for two thousand

pounds. When she found it impossible to come to a settlement, she

seized the goods in the ship, and on this security hired three vessels

and sailed to rejoin her husband. In the meantime an envoy from

D'Aunay, a Monsieur Marie, always supposed to be a Capuchin friar,

presented himself to the Massachusetts authorities, and after making a

strong {103} remonstrance against the course heretofore pursued by the

colony, proffered terms of amity in the future on the condition that no

further aid was given to La Tour. After some consideration the

colonial government, of which Governor Endicott was now the head,

agreed to a treaty of friendship, which was not ratified by D'Aunay for

some time afterwards, when La Tour was a fugitive. Then the terms were

sanctioned by the commissioners of the confederated colonies.

Having succeeded in obtaining the neutrality of the English colonists

through his agent Marie, D'Aunay then determined to attack La Tour's

fort on the St. John, as he had now under his control a sufficient

number of men and ships. In the spring of the same year, however, when

La Tour was absent, D'Aunay mustered all his vessels and men, and laid

siege to the fort, but he met with most determined resistance from the

garrison, nerved and stimulated by the voice and example of the heroic

wife. The besiegers were almost disheartened, when a traitor within

the walls--a "mercenary Swiss," according to a contemporary

writer--gave them information which determined them to renew the

assault with still greater vigour. D'Aunay and his men again attempted

to scale the walls, but were forced to retire with a considerable

force. Then D'Aunay offered fair terms if the fort was immediately

given up. Madame La Tour, anxious to spare the lives of her brave

garrison, which was rapidly thinning, agreed to the proposal, and

surrendered the fort; and then D'Aunay is said to have broken {104} his

solemn pledge, and hanged all the defenders except one, whose life was

spared on the condition of his acting as executioner.

One would fain not believe what the contemporary historian adds, that

D'Aunay forced Madame La Tour to remain with a rope round her own neck,

and witness the execution of the brave men who had so nobly assisted

her in defending the fort. The poor lady did not long survive this

tragedy, as she died a prisoner a few weeks later. All the acts of her

adventurous and tragic career prove her to have been a good woman and a

courageous wife, and may well be an inspiring theme for poetry and

romance.[2]

D'Aunay now reigned supreme in Acadia. He had burdened himself heavily

with debt in his efforts to ruin his rival, but he had some

compensation in {105} the booty he found at St. John. By the capture

of his fort La Tour lost jewels, plate, furniture, and goods valued at

ten thousand pounds, and was for a time a bankrupt. His debts in

Boston were very heavy, and Major Gibbons, who had sent vessels to Fort

La Tour in 1643, was never able to recover the mortgage he had taken on

his estate. Bereft of wife and possessions, La Tour left Acadia and

sought aid from Sir David Kirk, who was then governor of Newfoundland,

but to no purpose. Various stories are told of his career for two

years or longer, and it is even reported that he robbed a Boston vessel

in his necessities, "whereby it appeared, as the Scripture saith,"

mournfully exclaims Governor Winthrop, "that there is no confidence in

any unfaithful or carnal man." Boston merchants and sailors had

suffered a good deal from both D'Aunay and La Tour, and such a story

would naturally obtain credence among men who found they had made a bad

investment in Fort La Tour and its appendages. D'Aunay continued his

work of improving Port Royal and surrounding country, and the colony he

founded was the parent of those large settlements that in the course of

time stretched as far as the isthmus of Chignecto. He was accidentally

drowned in the Annapolis River some time in 1650. French Canadian

writers call him cruel, vindictive, rapacious, and arbitrary, but he

has never been the favourite of historians. His plans of settlement

had a sound basis and might have led to a prosperous and populous

Acadia, had he not wrecked them by the malignity with which he followed

La Tour and his wife.

{106}

La Tour, in the year 1648, visited Quebec, where he was received with

the most gratifying demonstrations of respect by his countrymen, who

admired his conduct in the Acadian struggle. Then D'Aunay died and La

Tour immediately went to France, where the government acknowledged the

injustice with which it had treated him in the past, and appointed him

governor of Acadia, with enlarged privileges and powers. In 1653 he

married D'Aunay's widow, Jeanne de Motin, in the hope--to quote the

contract--"to secure the peace and tranquillity of the country, and

concord and union between the two families." Peace then reigned for

some months in Acadia; many new settlers came into the country, the

forts were strengthened, and the people were hoping for an era of

prosperity. But there was to be no peace or rest for the French in

Acadia.

One of D'Aunay's creditors in France, named Le Borgne, came to America

in 1654 at the head of a large force, with the object of obtaining

possession of D'Aunay's property, and possibly of his position in

Acadia. He made a prisoner of Denys, who was at that time engaged in

trade in Cape Breton, and treated him with great harshness. After a

short imprisonment at Port Royal, which was occupied by Le Borgne,

Denys was allowed to go to France, where he succeeded eventually in

obtaining a redress of his grievances, and an appointment as governor

of Cape Breton.

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