CONCLUSION.

I have given you my honest thought. Surely investigation is better than

unthinking faith. Surely reason is a better guide than fear. This world

should be controlled by the living, not by the dead. The grave is not a

throne, and a corpse is not a king. Man should not try to live on ashes.

The theologians dead, knew no more than the theologians now living.

More than this cannot be said. About this world little is known,--about

another world, nothing.

Our fathers were intellectual serfs, and their fathers were slaves. The

makers of our creeds were ignorant and brutal. Every dogma that we have,

has upon it the mark of whip, the rust of chain, and the ashes of fagot.

Our fathers reasoned with instruments of torture. They believed in the

logic of fire and sword. They hated reason. They despised thought. They

abhorred liberty.

Superstition is the child of slavery. Free thought will give us truth.

When all have the right to think and to express their thoughts, every

brain will give to all the best it has. The world will then be filled

with intellectual wealth.

As long as men and women are afraid of the church, as long as a minister

inspires fear, as long as people reverence a thing simply because

they do not understand it, as long as it is respectable to lose your

self-respect, as long as the church has power, as long as mankind

worship a book, just so long will the world be filled with intellectual

paupers and vagrants, covered with the soiled and faded rags of

superstition.

As long as woman regards the Bible as the charter of her rights, she

will be the slave of man. The Bible was not written by a woman. Within

its lids there is nothing but humiliation and shame for her. She is

regarded as the property of man. She is made to ask forgiveness for

becoming a mother. She is as much below her husband, as her husband is

below Christ. She is not allowed to speak. The gospel is too pure to be

spoken by her polluted lips. Woman should learn in silence.

In the Bible will be found no description of a civilized home. The free

mother surrounded by free and loving children, adored by a free man, her

husband, was unknown to the inspired writers of the Bible. They did not

believe in the democracy of home--in the republicanism of the fireside.

These inspired gentlemen knew nothing of the rights of children. They

were the advocates of brute force--the disciples of the lash. They knew

nothing of human rights. Their doctrines have brutalized the homes of

millions, and filled the eyes of infancy with tears.

Let us free ourselves from the tyranny of a book, from the slavery of

dead ignorance, from the aristocracy of the air.

There has never been upon the earth a generation of free men and

women. It is not yet time to write a creed. Wait until the chains are

broken--until dungeons are not regarded as temples. Wait until solemnity

is not mistaken for wisdom--until mental cowardice ceases to be known

as reverence. Wait until the living are considered the equals of the

dead--until the cradle takes precedence of the coffin. Wait until what

we know can be spoken without regard to what others may believe. Wait

until teachers take the place of preachers--until followers become

investigators. Wait until the world is free before you write a creed.

In this creed there will be but one word--Liberty.

Oh Liberty, float not forever in the far horizon--remain not forever in

the dream of the enthusiast, the philanthropist and poet, but come and

make thy home among the children of men!

I know not what discoveries, what inventions, what thoughts may leap

from the brain of the world. I know not what garments of glory may be

woven by the years to come. I cannot dream of the victories to be won

upon the fields of thought; but I do know, that coming from the infinite

sea of the future, there will never touch this "bank and shoal of time"

a richer gift, a rarer blessing than liberty for man, for woman, and for

child.

The Works of Robert G. Ingersoll, Vol. 01 (of 12) Dresden Edition—Lectures · 第 41 / 61 题