He replied: "For money."

"Did you get any?"

"Yes."

"How much?"

"Fifteen cents."

"What did you do with this money?"

"Spent it."

"What for?"

"Liquor."

"What else did you find upon the dead man?" "He had his dinner in a

bucket--some meat and bread."

"What did you do with that?"

"I ate the bread."

"What did you do with the meat?"

"I threw it away."

"Why?"

"It was Friday."

Just to the extent that man has freed himself from the dominion of

ghosts he has advanced. Just to the extent that he has freed himself

from the tyrants of his own creation he has progressed. Just to the

extent that he has investigated for himself he has lost confidence in

superstition.

With knowledge obedience becomes intelligent acquiescence--it is no

longer degrading. Acquiescence in the understood--in the known--is the

act of a sovereign, not of a slave. It ennobles, it does not degrade.

Man has found that he must give liberty to others in order to have it

himself. He has found that a master is also a slave;--that a tyrant

is himself a serf. He has found that governments should be founded and

administered by man and for man; that the rights of all are equal; that

the powers that be are not ordained by God; that woman is at least the

equal of man; that men existed before books; that religion is one of the

phases of thought through which the world is passing; that all creeds

were made by man; that everything is natural; that a miracle is

an impossibility; that we know nothing of origin and destiny; that

concerning the unknown we are all equally ignorant; that the pew has

the right to contradict what the pulpit asserts; that man is responsible

only to himself and those he injures, and that all have a right to

think.

True religion must be free. Without perfect liberty of the mind there

can be no true religion. Without liberty the brain is a dungeon--the

mind a convict. The slave may bow and cringe and crawl, but he cannot

adore--he cannot love.

True religion is the perfume of a free and grateful heart. True religion

is a subordination of the passions to the perceptions of the intellect.

True religion is not a theory--it is a practice. It is not a creed--it

is a life.

A theory that is afraid of investigation is undeserving a place in the

human mind.

I do not pretend to tell what all the truth is. I do not pretend to have

fathomed the abyss, nor to have floated on outstretched wings level with

the dim heights of thought. I simply plead for freedom. I denounce the

cruelties and horrors of slavery. I ask for light and air for the souls

of men. I say, take off those chains--break those manacles--free those

limbs--release that brain! I plead for the right to think--to reason--to

investigate. I ask that the future may be enriched with the honest

thoughts of men. I implore every human being to be a soldier in the army

of progress.

I will not invade the rights of others. You have no right to erect your

toll-gate upon the highways of thought. You have no right to leap from

the hedges of superstition and strike down the pioneers of the human

race. You have no right to sacrifice the liberties of man upon the

altars of ghosts. Believe what you may; preach what you desire; have all

the forms and ceremonies you please; exercise your liberty in your own

way but extend to all others the same right.

I will not attack your doctrines nor your creeds if they accord liberty

to me. If they hold thought to be dangerous--if they aver that doubt is

a crime, then I attack them one and all, because they enslave the minds

of men.

I attack the monsters, the phantoms of imagination that have ruled the

world. I attack slavery. I ask for room--room for the human mind.

Why should we sacrifice a real world that we have, for one we know not

of? Why should we enslave ourselves? Why should we forge fetters for

our own hands? Why should we be the slaves of phantoms. The darkness of

barbarism was the womb of these shadows. In the light of science they

cannot cloud the sky forever. They have reddened the hands of man with

innocent blood. They made the cradle a curse, and the grave a place of

torment.

They blinded the eyes and stopped the ears of the human race. They

subverted all ideas of justice by promising infinite rewards for finite

virtues, and threatening infinite punishment for finite offences.

They filled the future with heavens and with hells, with the shining

peaks of selfish joy and the lurid abysses of flame. For ages they kept

the world in ignorance and awe, in want and misery, in fear and chains.

I plead for light, for air, for opportunity. I plead for individual

independence. I plead for the rights of labor and of thought. I plead

for a chainless future. Let the ghosts go--justice remains. Let them

disappear--men and women and children are left. Let the monsters fade

away--the world is here with its hills and seas and plains, with its

seasons of smiles and frowns, its spring of leaf and bud, its summer of

shade and flower and murmuring stream; its autumn with the laden boughs,

when the withered banners of the corn are still, and gathered fields are

growing strangely wan; while death, poetic death, with hands that color

what they touch, weaves in the Autumn wood her tapestries of gold and

brown.

The world remains with its winters and homes and firesides, where grow

and bloom the virtues of our race. All these are left; and music, with

its sad and thrilling voice, and all there is of art and song and hope

and love and aspiration high. All these remain. Let the ghosts go--we

will worship them no more.

Man is greater than these phantoms. Humanity is grander than all the

creeds, than all the books. Humanity is the great sea, and these creeds,

and books, and religions, are but the waves of a day. Humanity is the

sky, and these religions and dogmas and theories are but the mists and

clouds changing continually, destined finally to melt away.

That which is founded upon slavery, and fear, and ignorance, cannot

endure. In the religion of the future there will be men and women and

children, all the aspirations of the soul, and all the tender humanities

of the heart.

Let the ghosts go. We will worship them no more. Let them cover their

eyeless sockets with their fleshless hands and fade forever from the

imaginations of men.

The Works of Robert G. Ingersoll, Vol. 01 (of 12) Dresden Edition—Lectures · 第 37 / 61 题