2. A Letter to H. Repton, Esq. on the application of the practice

and principles of Landscape Painting to Landscape Gardening.

Intended as a supplement to the Essays. To which is prefixed Mr.

Repton's Letter to Mr. Price. Lond. 1795, 8vo. Second edition,

_Hereford_, 1798, 8vo. This is a sportive display of pleasant wit,

polished learning, and deep admiration of the great landscape

painters. Keen as some of his pages are, and lamenting that there

should have been any controversy ("or tilting at each other's

breasts,") on the subject of Launcelot Browne's works, "I trust,

(says he,) however, that my friends will vouch for me, that

whatever sharpness there may be in my style, there is no rancour in

my heart." Mr. Repton in his Enquiry into the Changes of Landscape

Gardening, acknowledges "the elegant and gentleman-like manner in

which Mr. Price has examined my opinions." Indeed, many pages in

this present letter shew this.

3. A Dialogue on the distinct Characters of the Picturesque and the

Beautiful, in answer to the objections of Mr. Knight, 1801,

8vo.[102]

A general review of Sir Uvedale's ideas on this subject, is candidly

given by Mr. Loudon at p. 78 of his Encyclop. after a mature study of

_all_ the modern writers who have endeavoured to form "a taste for the

harmony and connection of natural scenery." Mr. Loudon farther calls him

"the great reformer of landscape gardening."

We have to regret, that though so many springs must have cheered the

long life of Sir Uvedale Price, (and which he calls the _dolce prima

vera, gioventu dell'anno_, and whose blossoms, flowers, and

"profusion of fresh, gay, and beautiful colours and sweets," he so

warmly dwelt on in many of his pages,) and though the number of these

springs must have nearly equalled those which gilded the days of Lord

Kames, of the honourable Horace Walpole, of Mr. Gilpin, and of Joseph

Cradock, Esq. yet we have to regret that his classic pen has presented

to the public no other efforts of his genius and cultivated taste, than

the few respectable ones above stated. Had he chose to have indulged his

own powers in describing what has been done towards "embellishing the

face of this noble kingdom," (to quote his own words,) we might have

perused descriptive pages equal to his own critical and refined review

of Blenheim, or of Powis Castle, and of a character as high and pure, as

those of Thomas Whateley. In proof of this, we need only refer to many

pages in his Essays,--not only when he so well paints the charms of

sequestered nature, whether in its deep recesses, _o'er canopied with

luscious eglantine_,--in the "modest and retired character of a

brook,"--the rural simplicity of a cottage, with its lilacs and fruit

trees, its rustic porch, covered with vine or ivy, but when he dwells on

the ruins and on "the religious calm" of our abbeys,[103] or on our old

mansion-houses, with their terraces, their summer-houses covered with

ivy, and mixed with wild vegetation. And we need farther only to refer

to those feeling pages in his second volume, where he laments that his

own youth and inexperience should (in order to follow the silly folly of

_being in the fashion_,) have doomed to sudden and total destruction an

old paternal garden, with all its embellishments, and whose destruction

revives in these pages all the emotions of his youth; and he concludes

these pages of regret, by candidly confessing, that he gained little but

"much difficulty, expence and dirt," and that he thus detains his

readers in relating what so personally concerns himself, "because there

is nothing so useful to others, however humiliating to ourselves, as

the frank confession of our errors and of their causes. No man can

equally with the person who committed them, impress upon others the

extent of the mischief done, and the regret that follows it." It is

painful to quit pages so interesting as those that immediately follow

this quotation.[104]

There are few objects that the enlightened mind of Sir Uvedale has not

remarked. Take the following as an instance:

"Nothing is so captivating, or seems so much to accord with our ideas of

beauty, as the smiles of a beautiful countenance; yet they have

sometimes a striking mixture of the other character. Of this kind are

those smiles which break out suddenly from a serious, sometimes from

almost a severe countenance, and which, when that gleam is over, leave

no trace of it behind--

_Brief as the lightning in the collied night,

That in a spleen unfolds both heaven and earth,

And e'er a man has time to say, behold!

The jaws of darkness do devour it up._

There is another smile, which seems in the same degree to accord with

the ideas of beauty only: it is that smile which proceeds from a mind

full of sweetness and sensibility, and which, when it is over, still

leaves on the countenance its mild and amiable impression; as after the

sun is set, the mild glow of his rays is still diffused over every

object. This smile, with the glow that accompanies it, is beautifully

painted by Milton, as most becoming an inhabitant of heaven:

To whom the angel, with a smile that glow'd

Celestial rosy red, love's proper hue,

Thus answered."

The great object in the above Essays, is to improve the laying out of

grounds by studying the productions "of those great artists _who have

most diligently studied the beauties of nature_. On this subject he has

in these volumes poured forth the effusions of his richly gifted mind,

in his contemplation of the works of those really great painters, whose

landscape scenery, from the most rural to the grandest, "have been

consecrated by long uninterrupted admiration." Instead of the narrow,

mechanical practice of a few English gardeners, or layers-out of

grounds, he wishes "the noble and varied works of the eminent painters

of every age, and of every country, and those of _their_ supreme

mistress NATURE, should be the great models of imitation."[105] He has

supported many of his opinions or observations, or embellished or

enlivened them, by acute allusions, not only to Milton but to

Shakspeare, whom he calls "that most original creator, and most accurate

observer."[106]

He has depicted his own mind in p. 378 of the first volume of his

Essays; for after lamenting that despotic system of improvement which

demands all to be laid open,--all that obstructs to be levelled to the

ground,--houses, orchards, gardens, all swept away,--nothing tending to

humanize the mind--and that a despot thinks every person an intruder who

enters his domain, wishing to destroy cottages and pathways, and to

reign alone, he thus proceeds:--"Here I cannot resist paying a tribute

to the memory of a beloved uncle, and recording a benevolence towards

all the inhabitants around him, that struck me from my earliest

remembrance; and it is an impression I wish always to cherish. It seemed

as if he had made his extensive walks as much for them as for himself;

they used them as freely, and their enjoyment was his. The village bore

as strong marks of his and of his brother's attentions (for in that

respect they appeared to have but one mind), to the comforts and

pleasures of its inhabitants. Such attentive kindnesses, are amply

repaid by affectionate regard and reverence; and were they general

throughout the kingdom, they would do much more towards guarding us

against democratical opinions

_Than twenty thousand soldiers, arm'd in proof._

The cheerfulness of the scene I have mentioned, and all the interesting

circumstances attending it, (so different from those of solitary

grandeur,) have convinced me, that he who destroys dwellings, gardens

and inclosures, for the sake of mere extent, and parade of property,

only extends the bounds of monotony, and of dreary, selfish pride; but

contrasts those of vanity, amusement and humanity."

One may trace, too, his feeling mind towards the conclusion of his

second volume, where, after many pleasing pages on the rural scenery of

cottages, and in hamlets and villages, ("where a lover of humanity may

find so many sources of amusement and interest,") and on the means of

embellishing them, "I could wish (says he) to turn the minds of

improvers from too much attachment to solitary parade, towards objects

more connected with general habitation and embellishment; ... and it may

be truly said, that there is no way in which wealth can produce such

natural unaffected variety, and such interest, as by adorning a real

village, and promoting the comforts and enjoyments of its inhabitants.

_Goldsmith_ has most feelingly described (more, I trust, from the warmth

of a poetical imagination and quick sensibility than from real fact),

the ravages of wealthy pride. My aim is to shew, that they are no less

hostile to real taste, than to humanity; and should I succeed, it is

possible that those, whom all the affecting images and pathetic touches

of Goldsmith would not have restrained from destroying a village, may

even be induced to build one, in order to shew their taste in the

decoration and disposition of village-houses and cottages." After many

traces of village scenery, he thus proceeds: "The church, together with

the church-yard, is, on various accounts, an interesting object to the

villagers of every age and disposition; to the old and serious, as a

spot consecrated to the purposes of religion, where the living christian

performs his devotions, and where, after his death, his body is

deposited near those of his ancestors and departed friends, and

relations: to the young and thoughtless, as a place where, on the day of

rest from labour, they meet each other in their holiday clothes; and

also (what forms a singular contrast with tombs and grave-stones), as

the place which at their wakes, is the chief scene of their gaiety and

rural sports." After speaking of the yew, which from the solemnity of

its foliage, is most suited to church-yards, being as much consecrated

to the dead as the cypress among the ancients, he says that "there seems

to be no reason, why in the more southern parts of England, cypresses

should not be mixed with yews, or why cedars of Libanus, which are

perfectly hardy, and of a much quicker growth than yews, should not be

introduced. In high romantic situations, particularly, where the

church-yard is elevated above the general level, a cedar, spreading his

branches downwards from that height, would have the most picturesque,

and at the same time, the most solemn effect."

ADDENDA.

Page 5.--I am enabled from Mr. Johnson's lately published History of

English Gardening, to add a very early tract on that subject, and I take

the liberty of transcribing his exact words: "A Boke of Husbandry,

London, 4to. This little work is very rare, being one of the productions

from the press of Wynkin de Worde. It consists of but twelve leaves, and

is without date, but certainly was not of a later year than 1500. The

following extracts explain its nature. 'Here begyneth a treatyse of

Husbandry which Mayster Groshede somtyme Bysshop of Lyncoln made, and

translated it out of Frensshe into Englyshe, whiche techeth all maner of

men to governe theyr londes, tenementes, and demesnes ordinately.'

'Here endeth the Boke of Husbandry, _and of Plantynge, and Graffynge of

Trees and Vynes_.'"

About the year 1797 the late Mr. Nichols printed the Life of Robert

_Grosseteste_, the celebrated Bishop of Lincoln. By Samuel Pegge, LL.D.

With an Account of the Bishop's _Works_, &c. Illustrated with plates of

his Tomb, Ring, and Crosier. 4to. Price 13s. in boards.

Page 17.--I have in this page alluded to the hard fate of Correggio.

That my reader may know who he was, let him inspect those pages in vol.

i. of Sir U. Price's Essays, where he thus concludes a critique on his

genius: "I believe that if a variety of persons, conversant in painting,

were asked what pictures (taking every circumstance together) appeared

to them most beautiful, and had left the softest and most pleasing

impression,--the majority would fix upon Correggio."

Page 17.--W. Lawson, in the dedication to his New Orchard and Garden,

gives the name of an author on gardening, whose book I have not met

with. He dedicates it "to the right worshipfull _Sir Henry Belosses_,"

and he acknowledges, "1st. the many courtesies you have vouchsaved me.

2dly. your delightfull skill in matters of this nature. 3dly. the profit

which I received from your _learned discourse of Fruit-trees_. 4thly.

your animating and assisting of others to such endeavours. Last of all,

the rare worke of your owne in this kind, all which to publish under

your protection, I have adventured as you see." From this it would

appear, that this "learned discourse" is transfused into the New Orchard

and Garden. After all, perhaps, this "learned discourse" was merely in

conversation. At all events, it has recorded the name of Sir Henry as

warmly devoted to orcharding, or to horticulture. W. Lawson, in his

preface, dwells upon the praises of this art, "how some, and not a few

of the best, have accounted it a chiefe part of earthly happinesse to

have faire and pleasant orchards--how ancient, how profitable, how

pleasant it is." His fourteenth chapter is On the Age of Fruit-trees.

After stating that some "shall dure 1000 years," and the age of many of

the apple-trees in his little orchard, he says: "If my trees be 100

yeares old, and yet want 200 of their growth before they leave

increasing, which make 300, then we must needs resolve, that this 300

yeere are but the third part of a tree's life, because (as all things

living besides) so trees must have allowed them for their increase one

third, another third for their stand, and a third part of time also for

their decay."--"So that I resolve upon good reason, that Fruit-trees

well ordered, may live and live 1000 yeeres, and beare fruit, and the

longer, the more, the greater, and the better, because his vigour is

proud and stronger, when his yeeres are many. You shall see old trees

put their buds and blossoms both sooner and more plentifully than young

trees by much. And I sensibly perceive my young trees to inlarge their

fruit, as they grow greater, both for number, and greatnesse."--"And if

Fruit-trees last to this age, how many ages is it to be supposed, strong

and huge Timber-trees will last? whose huge bodies require the yeeres of

divers _Methushalaes_, before they end their days; whose sap is strong

and better, whose barke is hard and thicke, and their substance solid

and stiffe: all which are defences of health and long life. Their

strength withstands all forcible winds." His seventeenth chapter is on

the Ornaments of an Orchard. I here give the whole of that chapter:

"Me thinks hitherto we haue but a bare Orchard for fruit, and but halfe

good, so long as it wants those comely ornaments, that should giue

beauty to all our labours, and make much for the honest delight of the

owner and his friends.

"For it is not to be doubted: but as God hath giuen man things

profitable, so hath he allowed him honest comfort, delight, and

recreation in all the workes of his hands. Nay, all his labours vnder

the sunne without this are troubles, and vexation of mind: For what is

greedy gaine, without delight, but moyling, and turmoyling slauery? But

comfortable delight, with content, is the good of euery thing, and the

patterne of heauen. A morsell of bread with comfort, is better by much

than a fat oxe with vnquietnesse. And who can deny, but the principall

end of an Orchard, is the honest delight of one wearied with the works

of his lawfull calling? The very workes of and in an Orchard and Garden,

are better than the ease and rest of and from other labours. When God

had made man after his owne image, in a perfect state, and would haue

him to represent himselfe in authority, tranquillity and pleasure vpon

the earth, he placed him in Paradise. What was Paradise? but a Garden

and Orchard of trees and hearbs, full of pleasure? and nothing there but

delights. The gods of the earth, resembling the great God of heauen in

authority, maiestie, and abundance of all things, wherein is their most

delight? and whither doe they withdraw themselues from the troublesome

affaires of their estate, being tyred with the hearing and iudging of

litigious Controuersies? choked (as it were) with the close ayres of

their sumptuous buildings, their stomacks cloyed with variety of

Banquets, their eares filled and ouerburthened with tedious

discoursings? whither? but into their Orchards, made and prepared,

dressed and destinated for that purpose, to renue and refresh their

sences, and to call home their ouer-wearied spirits. Nay, it is (no

doubt) a comfort to them, to set open their cazements into a most

delicate Garden and Orchard, whereby they may not onely see that,

wherein they are so much delighted, but also to giue fresh, sweet, and

pleasant ayre to their galleries and chambers.

"And looke, what these men do by reason of their greatnes and ability,

prouoked with delight, the same doubtlesse would euery of vs doe, if

power were answerable to our desires, whereby we shew manifestly, that

of all other delights on earth, they that are taken by Orchards, are

most excellent, and most agreeing with nature.

"For whereas euery other pleasure commonly filles some one of our

sences, and that onely, with delight, this makes all our sences swimme

in pleasure, and that with infinite variety, ioyned with no less

commodity.

"That famous philosopher, and matchlesse orator, M. T. C. prescribeth

nothing more fit, to take away the tediousnesse and heauy load of three

or foure score yeeres, than the pleasure of an Orchard.

"What can your eyes desire to see, your ears to hear, your mouth to

tast, or your nose to smell, that is not to be had in an Orchard, with

abundance and variety? What more delightsome than an infinite variety of

sweet smelling flowers? decking with sundry colours, the greene mantle

of the earth, vniuersall mother of vs all, so by them bespotted, so

dyed, that all the world cannot sample them, and wherein it is more fit

to admire the Dyer, than imitate his workemanship. Colouring not onely

the earth, but decking the ayre, and sweetning euery breath and spirit.

"The rose red, damaske, veluet, and double double prouince rose, the

sweet muske rose, double and single, the double and single white rose.

The faire and sweet senting Woodbinde, double and single, and double

double. Purple cowslips, and double cowslips, and double double

cowslips. Primerose double and single. The violet nothing behinde the

best, for smelling sweetly. A thousand more will prouoke your content.

"And all these, by the skill of your gardner, so comely, and orderly

placed in your borders and squares, and so intermingled, that none

looking thereon, cannot but wonder, to see, what Nature corrected by Art

can doe.

"When you behold in diuers corners of your Orchard Mounts of stone, or

wood curiously wrought within and without, or of earth couered with

fruit-trees: Kentish cherry, damsons, plummes, &c. with staires of

precious workmanship. And in some corner (or moe) a true dyall or

Clocke, and some anticke workes, and especially siluer-sounding musique,

mixt instruments and voices, gracing all the rest: How will you be rapt

with delight?

"Large walkes, broad and long, close and open, like the Tempe groves in

Thessalie, raised with grauell and sand, hauing seats and bankes of

cammomile, all this delights the minde, and brings health to the body.

"View now with delight the workes of your owne hands, your fruit-trees

of all sorts, loaden with sweet blossomes, and fruit of all tasts,

operations, and colours: your trees standing in comely order which way

soeuer you looke.

"Your borders on euery side hanging and drooping with feberries,

raspberries, barberries, currens, and the rootes of your trees powdred

with strawberries, red, white, and greene, what a pleasure is this? Your

gardner can frame your lesser wood to the shape of men armed in the

field, ready to giue battell: or swift running greyhounds: or of well

sented and true running hounds, to chase the deere, or hunt the hare.

This kind of hunting shall not waste your corne, nor much your coyne.

"Mazes well framed a mans height, may perhaps make your friends wander

in gathering of berries, till he cannot recouer himselfe without your

helpe.

"To haue occasion to exercise within your Orchard: it shall be a

pleasure to haue a bowling alley, or rather (which is more manly, and

more healthfull) a paire of buts, to stretch your armes.

"Rosemary and sweete eglantine are seemely ornaments about a doore or

window, and so is woodbinde.

"And in mine opinion, I could highly commend your Orchard, if either

through it, or hard by it there should runne a pleasant riuer with

siluer streames: you might sit in your mount, and angle a pickled trout,

or sleightie eele, or some other dainty fish. Or moats, whereon you

might row with a boate, and fish with nettes.

"Store of bees in a dry and warme bee-house, comely made of fir-boords,

to sing, and sit, and feede vpon your flowers and sprouts, make a

pleasant noyse and sight. For cleanely and innocent bees, of all other

things, loue and become, and thriue in an Orchard. If they thriue (as

they must needes, if your gardner bee skilfull, and loue them: for they

loue their friends, and hate none but their enemies) they will, besides

the pleasure, yeeld great profit, to pay him his wages. Yea, the

increase of twenty stockes or stooles, with other fees, will keepe your

Orchard.

"You need not doubt their stings, for they hurt not whom they know, and

they know their keeper and acquaintance. If you like not to come amongst

them, you need not doubt them: for but neere their store, and in their

owne defence, they will not fight, and in that case onely (and who can

blame them?) they are manly, and fight desperately. Some (as that

Honorable Lady at Hacknes, whose name doth much grace mine Orchard) vse

to make seats for them in the stone wall of their Orchard, or Garden,

which is good, but wood is better.

"A vine ouer-shadowing a seate, is very comely, though her grapes with

vs ripe slowly.

"One chiefe grace that adornes an Orchard, I cannot let slip: A brood of

nightingales, who with their seuerall notes and tunes, with a strong

delightsome voyce, out of a weake body, will beare you company night and

day. She loues (and liues in) hots of woods in her hart. She will helpe

you to cleanse your trees of caterpillars, and all noysome wormes and

flyes. The gentle robin red-breast will helpe her, and in winter in the

coldest stormes will keepe a part. Neither will the silly wren be behind

in summer, with her distinct whistle (like a sweete recorder) to cheere

your spirits.

"The black-bird and threstle (for I take it the thrush sings not, but

deuoures) sing loudly in a May morning, delights the eare much (and you

neede not want their company, if you haue ripe cherries or berries, and

would as gladly as the rest do you pleasure:) But I had rather want

their company than my fruit.

"What shall I say? A thousand of pleasant delightes are attendant in an

Orchard: and sooner shall I be weary, than I can recken the least part

of that pleasure, which one that hath and loues an Orchard, may find

therein.

"What is there of all these few that I haue reckoned, which doth not

please the eye, the eare, the smell, and taste? And by these sences as

organes, pipes, and windowes, these delights are carried to refresh the

gentle, generous, and noble mind.

"To conclude, what ioy may you haue, that you liuing to such an age,

shall see the blessings of God on your labours while you liue, and

leaue behind you to heires or successors (for God will make heires) such

a worke, that many ages after your death, shall record your loue to

their countrey? And the rather, when you consider (chap. 14.) to what

length of time your worke is like to last."

Page 30.--Having briefly glanced in this page at the delight with which

Sir H. Davy, Mr. Worlidge, and Mr. Whateley, viewed the flowers of

spring, I can only add this reflection of Sturm:--"If there were no

stronger proofs on earth of the power, goodness, and wisdom of God, the

flowers of spring alone, would be sufficient to convince us of it."

Page 45.--The character of this modest and candid man, (Switzer), has

found an able advocate in the honest pen of Mr. Johnson, who, in p. 159

of his History of Gardening, after noticing the acrimony of his

opponents, observes, "Neglect has pursued him beyond the grave, for his

works are seldom mentioned or quoted as authorities of the age he lived

in. To me he appears to be the best author of his time; and if I was

called upon to point out the classic authors of gardening, _Switzer_

should be one of the first on whom I would lay my finger. His works

evidence him at once to have been a sound, practical horticulturist, a

man well versed in the botanical science of the day, in its most

enlarged sense." Mr. Johnson enumerates the distinct contents of each

chapter in the Iconologia--the Kitchen Gardener--and the Fruit Gardener.

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