GOOD COMPANY.

"Good company," says Duclos, "resembles a dispersed republic: the

members of it are found in all classes. Independent of rank and station,

it exists only among those who think and feel; among those who possess

correct ideas and honorable sentiments." The higher classes, constantly

occupied with the absorbing interests of wealth and ambition, formerly

introduced into their magnificent saloons a grave and almost diplomatic

stiffness of manners, of which the solemnity banished nature and

freedom. The amusements of the lower classes, which rather resembled a

toil than a recreation, present to the spectator a procedure

irreconcilable to good taste.

There are, moreover, too many points of resemblance between the manners

and education of the higher and lower classes, to admit of our finding

the elements of good society in either of them. The lower orders are

ignorant, from want of means of instruction; the higher, from indolence

and perpetually increasing incapacity. It is besides not a little

curious that, even in the bygone days of ceremonious manners, the higher

classes, by whom they were practiced, were uniformly taught by those

illiterate persons of the lower classes who almost alone practice the

art of dancing-masters.

It is therefore to the middle class, almost exclusively, that we must

look for good society; to that class which has not its ideas contracted

by laborious occupations, nor its mental powers annihilated by luxury.

In this class, it is truly observed, society is often full of charm:

every one seems, according to the precept of _La Bruyère_, "anxious,

both by words and manners, to make others pleased with him and with

themselves." There are slight differences of character, opinion, and

interest; but there is no prevailing style, no singular or affected

customs. An unperceived interchange of ideas and kind offices produces a

delightful harmony of thoughts and sentiments; and the wish to please

inspires those affectionate manners, those obliging expressions, and

those unrestrained attentions, which alone render social unions pleasant

and desirable.

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