32. A STRUGGLE, NOT OF PRINCIPLES, BUT OF RACES (1838).

=Source.=--Lord Durham's _Report on the Affairs of North America_,

edited by Sir C. P. Lucas. Vol. II. Oxford, 1912.

From the peculiar circumstances in which I was placed, I was

enabled to make such effectual observations as convinced me

that there had existed in the constitution of the Province, in

the balance of political powers, in the spirit and practice of

administration in every department of the Government, defects that

were quite sufficient to account for a great deal of mismanagement

and dissatisfaction. The same observation had also impressed on me

the conviction, that, for the peculiar and disastrous dissensions

of this Province, there existed a far deeper and far more efficient

cause,--a cause which penetrated beneath its political institutions

into its social state,--a cause which no reform of constitution

or laws, that should leave the elements of society unaltered,

could remove; but which must be removed, ere any success could be

expected in any attempt to remedy the many evils of this unhappy

Province. I expected to find a contest between a government and

a people: I found two nations warring in the bosom of a single

state: I found a struggle, not of principles, but of races, and I

perceived that it would be idle to attempt any amelioration of laws

or institutions until we could first succeed in terminating the

deadly animosity that now separates the inhabitants of Lower Canada

into the hostile divisions of French and English....

The grounds of quarrel which are commonly alleged, appear, on

investigation, to have little to do with its real cause; and the

inquirer, who has imagined that the public demonstrations or

professions of the parties have put him in possession of their real

motives and designs, is surprised to find, upon nearer observation,

how much he has been deceived by the false colours under which they

have been in the habit of fighting. It is not, indeed, surprising,

that each party should, in this instance, have practised more than

the usual frauds of language, by which factions, in every country,

seek to secure the sympathy of other communities. A quarrel based

on the mere ground of national animosity, appears so revolting to

the notions of good sense and charity prevalent in the civilised

world, that the parties who feel such a passion the most strongly,

and indulge it the most openly, are at great pains to class

themselves under any denominations but those which would correctly

designate their objects and feelings. The French Canadians have

attempted to shroud their hostility to the influence of English

emigration, and the introduction of British institutions, under

the guise of warfare against the Government and its supporters,

whom they represented to be a small knot of corrupt and insolent

dependents; being a majority, they have invoked the principles of

popular control and democracy, and appealed with no little effect

to the sympathy of liberal politicians in every quarter of the

world. The English, finding their opponents in collision with

the Government, have raised the cry of loyalty and attachment to

British connexion, and denounced the republican designs of the

French, whom they designate by the appellation of Radicals. Thus

the French have been viewed as a democratic party, contending for

reform; and the English as a conservative minority, protecting

the menaced connexion with the British Crown, and the supreme

authority of the Empire. There is truth in this notion in so far

as respects the means by which each party sought to carry its own

views of Government into effect. The French majority asserted the

most democratic doctrines of the rights of a numerical majority.

The English minority availed itself of the protection of the

prerogative, and allied itself with all those of the colonial

institutions which enabled the few to resist the will of the many.

But when we look to the objects of each party, the analogy to

our own politics seems to be lost if not actually reversed; the

French appear to have used their democratic arms for conservative

purposes, rather than those of liberal and enlightened movement;

and the sympathies of the friends of reform are naturally enlisted

on the side of sound amelioration which the English minority

in vain attempted to introduce into the antiquated laws of the

Province.

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