The other type of duty is the international duty, the duty owed by

one nation to another. I hold that the laws of morality which should

govern individuals in their dealings one with the other, are just

as binding concerning nations in their dealings one with the other.

The application of the moral law must be different in the two cases,

because in one case it has, and in the other it has not, the sanction

of a civil law with force behind it. The individual can depend for his

rights upon the courts, which themselves derive their force from the

police power of the State. The nation can depend upon nothing of the

kind; and therefore, as things are now, it is the highest duty of the

most advanced and freest peoples to keep themselves in such a state

of readiness as to forbid to any barbarism or despotism the hope of

arresting the progress of the world by striking down the nations that

lead in that progress. It would be foolish indeed to pay heed to the

unwise persons who desire disarmament to be begun by the very peoples

who, of all others, should not be left helpless before any possible

foe. But we must reprobate quite as strongly both the leaders and

the peoples who practise, or encourage, or condone, aggression and

iniquity by the strong at the expense of the weak. We should tolerate

lawlessness and wickedness neither by the weak nor by the strong;

and both weak and strong we should in return treat with scrupulous

fairness. The foreign policy of a great and self-respecting country

should be conducted on exactly the same plane of honour, of insistence

upon one’s own rights and of respect for the rights of others, that

marks the conduct of a brave and honourable man when dealing with his

fellows. Permit me to support this statement out of my own experience.

For nearly eight years I was the head of a great nation, and charged

especially with the conduct of its foreign policy; and during those

years I took no action with reference to any other people on the face

of the earth that I would not have felt justified in taking as an

individual in dealing with other individuals.

I believe that we of the great civilized nations of to-day have a

right to feel that long careers of achievement lie before our several

countries. To each of us is vouchsafed the honourable privilege of

doing his part, however small, in that work. Let us strive hardily

for success even if by so doing we risk failure, spurning the poorer

souls of small endeavour who know neither failure nor success. Let us

hope that our own blood shall continue in the land, that our children

and children’s children to endless generations shall arise to take our

places and play a mighty and dominant part in the world. But whether

this be denied or granted by the years we shall not see, let at least

the satisfaction be ours that we have carried onward the lighted torch

in our own day and generation. If we do this, then, as our eyes close,

and we go out into the darkness, and others’ hands grasp the torch, at

least we can say that our part has been borne well and valiantly.

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Biological analogies in history · 第 3 / 3 段