CHAPTER VII

THE SERGEANT ON HIS TRIAL

The Sergeant went to church in the afternoon, but he went alone. Katie

was unable to accompany him. "She didna like," she said. But this

excuse being not quite satisfactory to her conscience, she had recourse

to that accommodating malady which comes to the rescue of universal

Christendom when in perplexity--a headache. In her case it really

existed as a fact, for she suffered from a genuine pain which she had

not sufficient knowledge or fashion to call "nervous", but which, more

than likely, really came under that designation. Her symptoms, as

described by herself, were that "her head was bizzin' and bummin' like a

bees' skep".

As the Sergeant marched to church, with his accustomed regular pace and

modest look, he could, without seeming to remark it, observe an interest

taken in his short journey never manifested before. An extra number of

faces filled the windows near his house, and looked at him with half

smile, half sneer.

There was nothing in the sermon of Mr. Porteous which indicated any wish

to "preach to the times",--a temptation which is often too strong for

preachers to resist who have nothing else ready or more interesting to

preach about. Many in a congregation who may be deaf and blind to the

Gospel, are wide-awake and attentive to gossip, from the pulpit. The

good man delivered himself of an excellent sermon, which, as usual, was

sound in doctrine and excellent in arrangement, with suitable

introduction, "heads of discourse", and practical conclusion. His

hearers, as a whole, were not of a character likely either to blame or

praise the teaching, far less to be materially influenced by it. They

were far too respectable and well-informed for that. They had "done the

right thing" in coming to church as usual, and were satisfied. There

was one remark often made in the minister's praise, that he was

singularly exact in preaching forty-five minutes, and in dismissing the

congregation at the hour and a half.

But there were evident signs of life in the announcement which he made

at the end of this day's service. He "_particularly_ requested a meeting

of Kirk Session in the vestry after the benediction, and expressed a

hope that _all_ the elders would, if possible, attend".

Adam Mercer snuffed the battle from afar; but as it was his "duty" to

obey the summons, he obeyed accordingly.

The Kirk Session, in spite of defects which attend all human

institutions, including the House of Lords, with its Bench of Bishops,

is one of the most useful courts in Scotland, and has contributed

immensely in very many ways to improve the moral and physical condition

of the people. Its members, as a rule, are the strength and comfort of

the minister, and it is, generally speaking, his own fault if they are

not. In the parish of Drumsylie the Session consisted of seven elders,

with the Minister as "Moderator". These elders represented very fairly,

on the whole, the sentiments of the congregation and parish on most

questions which could come before them.

As all meetings of Kirk Session are held in private, reporters and

lawyers being alike excluded, we shall not pretend to give any account

of what passed at this one. The parish rumours were to the effect that

the "Moderator", after having given a narrative of the occurrences of

the morning, explained how many most important principles were involved

in the case as it now stood--principles affecting the duty and powers of

Kirk Sessions; the social economy of the parish; the liberties and

influence of the Church, and the cause of Christian truth; and concluded

by suggesting the appointment of two members, Mr. Smellie and Mr.

Menzies, to "deal" with Mr. Mercer, and to report to the next meeting of

Session. This led to a sharp discussion, in which Mr. Gordon, a

proprietor in the neighbourhood, protested against any matter which "he

presumed to characterise as trifling and unworthy of their grave

attention", being brought before them at all. He also appealed the

whole case to the next meeting of Presbytery, which unfortunately was

not to take place for two months.

The Sergeant, strange to say, lost his temper when, having declared

"upon his honour as a soldier" that he meant no harm, and could

therefore make no apology, he was called to order by the Moderator for

using such a word as "honour" in a Church court. Thinking his honour

itself called in question, Adam abruptly left the meeting. Mr. Gordon,

it was alleged, had been seen returning home, at one moment laughing,

and the next evidently crying because of these proceedings; and more

than one of the elders, it was rumoured, were disposed to join him, but

were afraid of offending Mr. Porteous--a fear not unfrequently

experienced in the case of many of his parishioners. The minister, it

may be remarked, was fond of quoting the text, "_first_ pure, _then_

peaceable". But he never seemed to have attained the "first" in theory,

if one might judge from his neglect of the second in practice.

It was after this meeting of Session that Mr. Smellie remarked to Mr.

Menzies, as we have already recorded, that "the man was aince a

poacher!" a fact which, by the way, he had communicated to Mr. Porteous

also for the sake of "edification". Mr. Smellie bore a grudge towards

the Sergeant, who had somehow unwittingly ruffled his vanity or excited

his jealousy. He was smooth as a cat; and, like a cat, could purr,

fawn, see in the dark, glide noiselessly, or make a sudden spring on his

prey. The Sergeant, from certain circumstances which shall be hereafter

noticed, understood his character as few in the parish did. Mr. Menzies

was a different, and therefore better man, his only fault being that he

believed in Smellie.

The Sergeant was later than usual in returning home. It was impossible

to conceal from the inquiring and suspicious look of his wife that

something was out of joint, to the extent at least of making it

allowable and natural on her part to ask, "What's wrang noo, Adam?"

"Nothing particular, except wi' my honour," was the Sergeant's cool

reply.

"Yer honour! What's wrang wi' that?"

"The minister," said the Sergeant, "doots it, and he tells me that it

was wrang to speak aboot it."

On this, Katie, who did not quite comprehend his meaning, begged to know

what had taken place. "What did they say? What did they do? Wha

spak'?" And she poured out a number of questions which could not

speedily be answered. We hope it will not diminish the reader's

interest in this excellent woman if we admit that for a moment she, too,

became the slave of gossip. We deny that this prostration of the heart

and head to a mean idol is peculiar to woman--this craving for small

personal talk, this love of knowledge regarding one's neighbours in

those points especially which are not to their credit, or which at least

are naturally desired by them to be kept secret from the world. Weak,

idle, and especially vain men are as great traffickers as women in this

dissocial intercourse. Like small insects, they use their small stings

for annoyance, and are flattered when they make strong men wince.

Katie's fit was but momentary, and in the whole circumstances of the

case excusable.

The Sergeant told her of his pass at arms, and ended with an indignant

protest about his honour.

"What do they mak'," partly asserted, partly inquired Katie, "o' 'Honour

to whom honour?'--and 'Honour all men?'--and 'Honour the king?'--and

'Honour faither and mither?'--what _I_ did a' my life! I'll maintain

the word is Scriptoral!"

But the Sergeant, not being critical or controversial, did not wish to

contend with his wife on the connection which, as she supposed, existed

between the word honour, and his word of honour. His mind was becoming

perplexed and filled with painful thoughts. This antagonism into which

he had been driven with those whom he had hitherto respected and

followed with unhesitating confidence, was growing rapidly into a form

and shape which was beyond his experience--alien to his quiet and

unobtrusive disposition, and contrary to his whole purpose of life. He

sat down by the fireside, and went over all the events of the day. He

questioned himself as to what he had said or done to give offence to

mortal man. He recalled the history of his relationship to the

starling, to see, if possible, any wrong-doing in it. He reviewed the

scene in the Kirk Session; and his conclusion, on the one hand, was a

stone blindness as to the existence of any guilt on his part, and on the

other, a strong suspicion that his minister _could_ not do him a

wrong--_could_ not be so displeased upon unjust, ignorant, or

unrighteous grounds, and that consequently there was a something--though

what it was he could neither discover nor guess--which Mr. Porteous had

misunderstood and had been misled by. He went over and over again the

several items of this long account of debit and credit, without being

able to charge aught against himself, except possibly his concealment

from his minister of the reason why the starling was so much beloved,

and also the fact perhaps of his having taken offence, without adequate

cause, at the meeting of Session. The result of all these complex

cogitations between himself and the red embers in the grate, was a

resolution to go that evening to the Manse, and by a frank explanation

put an end to all misunderstanding. In his pure heart the minister was

reflected as a man of righteousness, love, and peace. He almost became

annoyed with the poor starling, especially as it seemed to enjoy perfect

ease and comfort on its perch, where it had settled for the night.

By and by he proceeded to call on the minister, but did not confide the

secret to Katie.

The Starling: A Scottish Story · 第 7 / 30 章