55 What aileth this people that they speak of that which they understand

not? They raise the same objections as did the followers of the Qur'an

when their Lord came unto them with His Cause. They, verily, are a

rejected people. They hindered others from appearing before Him Who is the

Ancient Beauty, and from sharing the bread of His loved ones. "Approach

them not," one was even heard to say, "for they cast a spell upon the

people and lead them astray from the path of God, the Help in Peril, the

Self-Subsisting." By the righteousness of the one true God! He who is

incapable of speaking in Our presence hath uttered such words as none

among the former generations hath ever spoken, and hath committed such

acts as none of the unbelievers of bygone ages hath ever committed.

56 The very words and deeds of these men bear eloquent testimony to the

truth of My words, if ye be of them that judge with fairness. Whosoever

attributeth the verses of God to sorcery hath not believed in any of His

Messengers, hath lived and laboured in vain, and is accounted of those who

speak that of which they have no knowledge. Say: O servant! Fear God, thy

Creator and thy Fashioner, and transgress not against Him, but judge with

fairness and act with justice. Those whom the Lord hath endued with

knowledge shall find, in the very objections raised by the unbelievers,

conclusive proofs to invalidate their claims and vindicate the truth of

this manifest Light. Say: Would ye repeat that which the unbelievers

uttered when a Message came unto them from their Lord? Woe betide you, O

assemblage of foolish ones, and blighted be your works!

57 O Ancient Beauty! Turn aside from the unbelievers and that which they

possess, and waft over all created things the sweet savours of the

remembrance of Thy Beloved, the Exalted, the Great. This remembrance

quickeneth the world of being and reneweth the temples of all created

things. Say: He, verily, hath established Himself upon the Throne of might

and glory. Whosoever desireth to gaze upon His countenance, lo, behold Him

standing before thee! Blessed be the Lord Who hath revealed Himself in

this shining and luminous Beauty. Whosoever desireth to hearken unto His

melodies, lo, hear them rising from His resplendent and wondrous lips! And

unto whosoever desireth to be illumined by the splendours of His light,

say: Seek the court of His presence, for God hath verily granted you leave

to approach it, as a token of His grace unto all mankind.

58 Say: O people! We shall put to you a question in all truthfulness,

taking God for a witness between you and Us. He, verily, is the Defender

of the righteous. Appear, then, before His Throne of glory and make reply

with justice and fair-mindedness. Is it God Who is potent to achieve His

purpose, or is it ye who enjoy such authority? Is it He Who is truly

unconstrained, as ye imply when ye say that He doeth what He pleaseth and

shall not be asked of His doings, or is it ye who wield such power, and

who merely make such assertions out of blind imitation, as did your

forebears at the appearance of every other Messenger of God?

59 If He be truly unconstrained, behold then how He hath sent down the

Manifestation of His Cause with verses which naught in the heavens or on

the earth can withstand! Such hath been the manner of their revelation

that they have neither peer nor likeness in the world of being, as ye

yourselves beheld and heard when once the Daystar of the world shone forth

above the horizon of 'Iraq with manifest dominion. All things attain their

consummation in the divine verses, and these indeed are the verses of God,

the Sovereign Lord, the Help in Peril, the All-Glorious, the Almighty.

Beyond this, He hath been made manifest as the Bearer of a Cause whose

sovereign might is acknowledged by all created things, and this none can

deny save the sinners and the ungodly.

60 Say: O people! Is it your wish to conceal the beauty of the Sun behind

the veils of your own selfish desires, or to prevent the Spirit from

raising its melodies within this sanctified and luminous breast? Fear ye

God, and contend not with Him Who representeth the Godhead. Dispute not

with the One at Whose bidding the letter "B" was created and joined with

its mighty foundation.(6) Believe in the Messengers of God and His

sovereign might, and in the Self of God and His majesty. Follow not those

who have repudiated what they had once believed, and who have sought for

themselves a station after their own fancy; these, truly, are of the

ungodly. Bear ye witness unto that whereunto God Himself hath borne

witness, that the company of His favoured ones may be illumined by the

words that issue from your lips. Say: We, verily, believe in that which

was revealed unto the Apostles of old, in that which hath been revealed,

by the power of truth, unto 'Ali,(7) and in that which is now being

revealed from His Throne of glory. Thus doth your Lord instruct you, as a

sign of His favour and as a token of His grace that encompasseth all the

worlds.

61 O Feet of this Temple! We, verily, have wrought you of iron. Stand firm

with such constancy in the Cause of your Lord as to cause the feet of

every severed soul to be strengthened in the path of God, the Almighty,

the All-Wise. Beware lest the storms of enmity and hatred, or the blasts

of the workers of iniquity, cause you to stumble. Be immovable in the

Faith of God, and waver not. We, verily, have called you forth by virtue

of that Name which is the source of all steadfastness, and by the grace of

each one of Our most excellent Names as revealed unto all who are in

heaven and on earth. Erelong shall We bring into being through you other

feet, firm and steadfast, which shall walk unwaveringly in Our path, even

should they be assailed by hosts as formidable as the combined forces of

the former and latter generations. In truth, We hold all grace in the

hollow of Our hand, and bestow it as We please upon Our favoured servants.

Time and again have We vouchsafed unto you Our favours, that ye may offer

such thanks unto your Lord as to cause the tongues of all created things

to speak forth in praise of Me, the All-Merciful, the Most Compassionate.

62 O Living Temple! Arise to serve this Cause through a might and a power

born of Us. Disclose, then, unto the servants of God all that the Spirit

of God, the sovereign Lord, the Incomparable, the All-Glorious, the

All-Wise, hath imparted unto Thee. Say: O people! Will ye turn away from

Him Who is the Eternal Truth, and choose instead him whom We have created

out of a mere handful of clay? To do so is to inflict a grievous injustice

upon yourselves, if ye be of them that reflect upon the verses of your

Lord. Say: O people! Cleanse your hearts and your eyes, that ye may

recognize your Maker in this holy and luminous attire. Say: The celestial

Youth hath ascended the Throne of glory, made manifest His independent

sovereignty, and now voiceth, in the most sweet and wondrous accents, this

call betwixt earth and heaven: "O peoples of the earth! Wherefore have ye

disbelieved in your Lord, the All-Merciful, and turned aside from Him Who

is the Beauty of the All-Glorious? By the righteousness of God! This is

His Hidden Secret, Who hath risen from the dayspring of creation; and this

is His cherished Beauty, Who hath shone forth above the horizon of this

exalted Station, invested with the sovereignty of God, the Help in Peril,

the All-Glorious, the All-Subduing, the Almighty."

63 O Temple of Holiness! We, verily, have cleansed Thy breast from the

whisperings of the people and sanctified it from earthly allusions, that

the light of My beauty may appear therein and be reflected in the mirrors

of all the worlds. Thus have We singled Thee out above all that hath been

created in the heavens and the earth, and above all that hath been decreed

in the realms of revelation and creation, and chosen Thee for Our own

Self. This is but an evidence of the bounty which God hath vouchsafed unto

Thee, a bounty which shall last until the Day that hath no end in this

contingent world. It shall endure so long as God, the Supreme King, the

Help in Peril, the Mighty, the Wise, shall endure. For the Day of God is

none other but His own Self, Who hath appeared with the power of truth.

This is the Day that shall not be followed by night, nor shall it be

bounded by any praise, would that ye might understand!

64 O Breast of this Temple! We, verily, have caused all things to mirror

forth thy reality, and made thee as a mirror of Our own Self. Shed, then,

upon the breasts of all created beings the splendours of the light of thy

Lord, that they may be freed from all allusions and limitations. Thus hath

the Daystar of wisdom shone forth above the horizon of the Pen of the

Eternal King. Blessed are those who perceive it! Through thee have We

created other sanctified breasts, and unto thee shall We cause them to

return, as a token of Our grace unto thee and unto Our favoured servants.

Erelong shall We bring into being through thee men with sanctified and

illumined breasts, who will testify to naught save My beauty and show

forth naught but the resplendent light of My countenance. These shall in

truth be the mirrors of My Names amidst all created things.

65 O Temple of Holiness! We, verily, have made Thine inmost heart the

treasury of all the knowledge of past and future ages, and the

dawning-place of Our own knowledge which We have ordained for the dwellers

of earth and heaven, that all creation may partake of the outpourings of

Thy grace and may attain, through the wonders of Thy knowledge, unto the

recognition of God, the Exalted, the Powerful, the Great. In truth, that

knowledge which belongeth unto Mine own Essence is such as none hath ever

attained or will ever grasp, nor shall any heart be capable of bearing its

weight. Were We to disclose but a single word of this knowledge, the

hearts of all men would be filled with consternation, the foundations of

all things would crumble into ruin, and the feet of even the wisest among

men would be made to slip.

66 Within the treasury of Our Wisdom there lieth unrevealed a knowledge,

one word of which, if we chose to divulge it to mankind, would cause every

human being to recognize the Manifestation of God and to acknowledge His

omniscience, would enable every one to discover the secrets of all the

sciences, and to attain so high a station as to find himself wholly

independent of all past and future learning. Other knowledges We do as

well possess, not a single letter of which We can disclose, nor do We find

humanity able to hear even the barest reference to their meaning. Thus

have We informed you of the knowledge of God, the All-Knowing, the

All-Wise. Were We to find worthy vessels, We would deposit within them the

treasures of hidden meanings and impart unto them a knowledge, one letter

of which would encompass all created things.

67 O Inmost Heart of this Temple! We have made thee the dawning-place of

Our knowledge and the dayspring of Our wisdom unto all who are in heaven

and on earth. From thee have We caused all sciences to appear, and unto

thee shall We cause them to return. And from thee shall We bring them

forth a second time. Such, indeed, is Our promise, and potent are We to

effect Our purpose. Erelong shall We bring into being through thee

exponents of new and wondrous sciences, of potent and effective crafts,

and shall make manifest through them that which the heart of none of Our

servants hath yet conceived. Thus do We bestow upon whom We will

whatsoever We desire, and thus do We withdraw from whom We will what We

had once bestowed. Even so do We ordain whatsoever We please through Our

behest.

68 Say: Should We choose, at one time, to shed the radiance of Our loving

providence upon the mirrors of all things, and, at another, to withhold

from them the splendours of Our light, this verily lieth within Our power,

and none hath the right to ask "why" or "wherefore". For We are potent

indeed to achieve Our purpose, and render no account for that which We

bring to pass; and none can dispute this save those who join partners with

God and doubt His Truth. Say: Nothing can withstand the power of Our might

or interrupt the course of Our command. We exalt whomsoever We please unto

the Realm of supernal might and glory, and, should We so desire, cause the

same to sink into the lowest abyss of degradation.

69 O dwellers of the earth! Would ye contend that if We raise up a soul

unto the Sadratu'l-Muntaha,(8) it shall then cease to be subject to the

power of Our sovereignty and dominion? Nay, by Mine own Self! Should it be

Our wish, We would return it to the dust in less than the twinkling of an

eye. Consider a tree: Behold how We plant it in a garden, and nourish it

with the waters of Our loving care; and how, when it hath grown tall and

mature, and brought forth verdant leaves and goodly fruits, We send forth

the tempestuous gales of Our decree, tear it up by its roots, and lay it

prostrate upon the face of the earth. So hath it been Our way with all

things, and so shall it be in this day. Such, in truth, are the matchless

wonders of Our immutable method--a method which hath ever governed, and

shall continue to govern, all things, if ye be of them that perceive.

None, however, knoweth the wisdom thereof save God, the All-Powerful, the

Almighty, the All-Wise.

70 Would ye gainsay, O people, the very thing that your eyes behold? Woe

unto you, O assemblage of deniers! That which alone is exempt from change

is His own Self, the All-Merciful, the Most Compassionate, were ye to gaze

with the eye of insight, while all else beside Him can be altered by an

act of His Will. He, verily, is the All-Powerful, the Almighty, the

All-Wise.

71 O people! Dispute not concerning My Cause, for ye shall never fathom

the manifold wisdom of your Lord, nor shall ye ever gauge the knowledge of

Him Who is the All-Glorious, the All-Pervading. Whosoever layeth claim to

have known His Essence is without doubt among the most ignorant of all

people. Every atom in the universe would charge such a man with imposture,

and to this beareth witness My tongue which speaketh naught but the truth.

Magnify My Cause and promulgate My teachings and commandments, for none

other course beside this shall beseem you, and no other path shall ever

lead unto Him. Would that ye might heed Our counsel!

72 O Living Temple! We have made Thee the Dayspring of each one of Our

most excellent titles, the Dawning-Place of each one of Our most august

attributes, and the Fountainhead of each one of Our manifold virtues unto

the denizens of earth and heaven. Thereafter have We raised Thee up in Our

own image betwixt the heavens and the earth, and ordained Thee to be the

sign of Our glory unto all who are in the realms of revelation and

creation, that My servants may follow in Thy footsteps, and be of them who

are guided aright. We have appointed Thee the Tree of grace and bounty

unto the dwellers of both the heavens and the earth. Well is it with them

who seek the shelter of Thy shade and who draw nigh unto Thy Self, the

omnipotent Protector of the worlds.

73 Say: We have made each one of Our Names a wellspring from which We have

caused the streams of divine wisdom and understanding to gush forth and

flow in the garden of Our Cause--streams whose number none can reckon save

Thy Lord, the Most Holy, the Omnipotent, the Omniscient, the All-Wise.

Say: We have generated all Letters from the Point and have caused them to

return unto It, and We have sent It down again in the form of a human

temple. All glory be unto the Author of this incomparable and wondrous

handiwork! Erelong shall We unfold and expound It again, in Our name, the

All-Glorious. This is indeed a token of Our grace, and I, truly, am the

Most Bountiful, the Ancient of Days.

74 We have brought forth all Lights from the Orb of Our name, the True

One, have caused them to return unto It, and have again made them manifest

in the form of a human temple. All glory be unto the Lord of strength,

might, and power! None can withstand the operation of My will or the

exercise of My might. I am He Who hath raised up all creatures through a

word of My mouth, and My power is, in truth, equal to My purpose.

75 Say: It is in Our power, should We wish it, to cause all created things

to expire in an instant, and, with the next, to endue them again with

life. The knowledge thereof, however, is with God alone, the All-Knowing,

the All-Informed. It is in Our power, should We wish it, to enable a speck

of floating dust to generate, in less than the twinkling of an eye, suns

of infinite, of unimaginable splendour, to cause a dewdrop to develop into

vast and numberless oceans, to infuse into every letter such a force as to

empower it to unfold all the knowledge of past and future ages. This, in

truth, is a matter simple of accomplishment. Such have been the evidences

of My power from the beginning that hath no beginning until the end that

hath no end. My creatures, however, have been oblivious of My power, have

repudiated My sovereignty, and contended with Mine own Self, the

All-Knowing, the All-Wise.

76 Say: Of all that lieth between heaven and earth, naught can stir except

by My leave, and unto My Kingdom none can ascend save at My behest. My

creatures, however, have remained veiled from My might and My sovereignty,

and are numbered with the heedless. Say: Naught is seen in My revelation

but the Revelation of God, and in My might but His Might, could ye but

know it. Say: My creatures are even as the leaves of a tree. They proceed

from the tree, and depend upon it for their existence, yet remain

oblivious of their root and origin. We draw such similitudes for the sake

of Our discerning servants that perchance they may transcend a mere

plant-like level of existence and attain unto true maturity in this

resistless and immovable Cause. Say: My creatures are even as the fish of

the deep. Their life dependeth upon the water, and yet they remain unaware

of that which, by the grace of an omniscient and omnipotent Lord,

sustaineth their very existence. Indeed, their heedlessness is such that

were they asked concerning the water and its properties, they would prove

entirely ignorant. Thus do We set forth comparisons and similitudes, that

perchance the people may turn unto Him Who is the Object of the adoration

of the entire creation.

77 O people! Fear God, and disbelieve not in Him Whose grace hath

surrounded all things, Whose mercy hath pervaded the contingent world, and

the sovereign potency of Whose Cause hath encompassed both your inner and

your outer beings, both your beginning and your end. Stand ye in awe of

the Lord, and be of them that act uprightly. Beware lest ye be accounted

among those who allow the verses of their Lord to pass them by unheard and

unrecognized; these, truly, are of the wayward.

78 Say: Would ye worship him who neither heareth nor seeth, and who is of

a truth the most abject and wretched of all God's servants? Wherefore have

ye failed to follow the One Who hath come unto you from the Source of

Divine Command bearing the tidings of God, the Most Exalted, the Most

Great? O people! Be not like unto those who presented themselves before

Our throne, and yet failed to perceive or comprehend; these are indeed a

contemptible people. We recited unto them verses that would enrapture the

dwellers of the heavenly Dominion and the inmates of the Kingdom on high,

and yet they departed veiled therefrom, and hearkened rather unto the

voice of him who is but a servant of God and a mere creation of His Will.

Thus do We impart unto you that which shall guide you towards the path of

God's favoured ones.

79 How many those who entered within the Abode of Paradise, the Seat

wherein the throne of God had been established, and stood before their

Lord, the Most Exalted, the Most Great, only to inquire about the four

Gates or of some Imam of the Islamic Faith!(9) Such was the state of these

souls, if ye be of them that comprehend. It is even as ye witness in the

present day: those who have disbelieved in God and joined partners with

Him cling to a single one of Our Names, and are debarred from recognizing

Him Who is the Creator of all Names. We testify that such men are of a

truth amongst the people of the Fire. They ask the sun to expound the

words of the shadow, and the True One to explain the utterances of His

creatures, could ye but perceive it! Say: O people! The sun offereth

naught save the effulgence of its own light and that which appeareth

therefrom, whilst all else seek illumination from its rays. Fear God, and

be not of the ignorant! Among them also were those who inquired of the

darkness about the light. Say: Open thine eyes, that thou mayest behold

the brightness which hath visibly enveloped the earth! This, verily, is a

light which hath risen and shone forth above the horizon of the Dayspring

of divine knowledge with manifest radiance. Would ye ask the Jews whether

Jesus was the True One from God, or the idols if Muhammad was an Apostle

of His Lord, or inquire from the people of the Qur'an as to Him Who was

the Remembrance of God, the Most Exalted, the Most Great?

80 Say: O people! Cast away, before the splendours of this Revelation, the

things that ye possess, and cleave to that which God hath bidden you

observe. Such is His command unto you, and He, verily, is best able to

command. By My Beauty! My purpose in revealing these words is to cause all

men to draw nigh unto God, the All-Glorious, the All-Praised. Beware lest

ye deal with Me as ye dealt with My Herald. Do not object, when the verses

of God are sent down unto you from the Court of My favour, saying, "these

do not proceed from an innate and untaught nature", for that nature itself

hath been created by My word and circleth round Me, if ye be of them that

apprehend this truth. Inhale from the utterances of your Lord, the

All-Merciful, the sweet smell of the garment of inner meanings, which hath

been diffused throughout the entire creation and hath shed its fragrance

over all created things. Happy are those who perceive it and hasten unto

God with radiant hearts.

81 O Living Temple! We, verily, have made Thee a mirror unto the kingdom

of names, that Thou mayest be, amidst all mankind, a sign of My

sovereignty, a herald unto My presence, a summoner unto My beauty, and a

guide unto My straight and perspicuous Path. We have exalted Thy Name

among Our servants as a bounty from Our presence. I, verily, am the

All-Bountiful, the Ancient of Days. We have, moreover, adorned Thee with

the ornament of Our own Self, and have imparted unto Thee Our Word, that

Thou mayest ordain in this contingent world whatsoever Thou willest and

accomplish whatsoever Thou pleasest. We have destined for Thee all the

good of the heavens and of the earth, and decreed that none may attain

unto a portion thereof unless he entereth beneath Thy shadow, as bidden by

Thy Lord, the All-Knowing, the All-Informed. We have conferred upon Thee

the Staff of authority and the Writ of judgement, that Thou mayest test

the wisdom of every command. We have caused the oceans of inner meaning

and explanation to surge from Thy heart in remembrance of Thy Lord, the

God of mercy, that Thou mayest render thanks and praise unto Him and be of

those who are truly thankful. We have singled Thee out from amongst all

Our creatures, and have appointed Thee as the Manifestation of Our own

Self unto all who are in the heavens and on the earth.

82 Bring then into being, by Our leave, resplendent mirrors and exalted

letters that shall testify to Thy sovereignty and dominion, bear witness

to Thy might and glory, and be the manifestations of Thy Names amidst

mankind. We have caused Thee again to be the Origin and the Creator of all

mirrors, even as We brought them forth from Thee aforetime. And We shall

cause Thee to return unto Mine own Self, even as We called Thee forth in

the beginning. Thy Lord, verily, is the Unconstrained, the All-Powerful,

the All-Compelling. Warn, then, these mirrors, once they have been made

manifest, lest they swell with pride before their Creator and Fashioner

when He appeareth amongst them, or let the trappings of leadership delude

and debar them from bowing in submission before God, the Almighty, the

All-Beauteous.

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